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All Journal Al-Mizan : Jurnal Hukum dan Ekonomi Islam An Nawawi Al-Istinbath: Jurnal Hukum Islam Jurnal Ilmiah Nusantara Islamic Law and Social Issues in Society Islamic Law and Social Issues in Society
Rahmatul Fadhil
Unknown Affiliation
Religion Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Analisis penerapan akad wakalah pada produk Pendanaan sukuk tabungan (sbsn) melalui Layanan financial technology syariah Siti Kurnia Primanilisa; Rahmatul Fadhil
Jurnal Al-Mizan Vol 4 No 2 (2020)
Publisher : Fakultas Syariah dan Ekonomi Islam Institut Ilmu Al-Qur'an (IIQ) Jakarta

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Abstract

Penelitian ini dilakukan untuk mengetahui bagaimana mekanisme penjualan Sukuk Tabungan di Investree, apakah penjualan Sukuk Tabungan di Investree telah sesuai Peraturan dalam Memorandum Informasi. Kemenkeu, dan apakah penjualan Sukuk Tabungan di Investree telah sesuai berdasarkan Fatwa DSN MUI No. 95/DSNMUI/VII/2014 Tentang SBSN Wakâlah. Adapun Penelitian ini merupakan penelitian lapangan (field research), yang mana pengumpulan data primer dilakukan dengan metode wawancara, sedangkan untuk data sekunder penulis menggunakan dokumen, jurnal, peraturan, buku-buku, dan karya ilmiah yang berkaitan dengan teori SBSN/sukuk, fintech, dan wakâlah. Setelah data penelitian terkumpul selanjutnya penulis melakukan analisis menggunakan metode deskriptif kualitatif. Dari penelitian mengenai mekanisme penjualan yang berlaku di Investree, penulis menyimpulkan bahwasanya praktik penjualan Sukuk Tabungan di PT Investree Radhika Jaya telah sesuai dengan Memorandum Informasi Sukuk Tabungan Kemenkeu dan Fatwa Dewan Syariah Nasional-Majelis Ulama Indonesia No. 95/DSN-MUI/VII/2014 Tentang SBSN Wakâlah. Analisis yang dilakukan penulis yaitu dengan mengkaji apa yang terjadi di Investree terhadap Memorandum Informasi fatwa dan Kemenkeu. DSN-MUI. Adapun pedoman untuk tersebut yakni Memorandum Informasi Sukuk Tabungan seri ST-006 tahun 2019 yang diterbitkan oleh Pemerintah Republik Indonesia dan Fatwa DSN MUI Nomor 95/DSN-MUI/VII/2014 Tentang SBSN Wakâlah.
ANALISIS KEPATUHAN METODE SCALPING PADA SAHAM SYARIAH TERHADAP FATWA DSN-MUI NO. 80/2011 DAN POJK NO. 15/2015: STUDI KASUS TRADER APLIKASI BIONS BNI SEKURITAS Fadhil, Rahmatul; Sari, Wilda; Silahuddin, Muhammad
An Nawawi Vol 4 No 1 (2024): An Nawawi
Publisher : Sekolah Tinggi Ilmu Fikih Syeikh Nawawi Tanara Serang

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Abstract

Scalping in the Islamic capital market is often considered controversial as it is perceived to involve practices that may contradict Sharia principles. This study aims to analyze the compliance of Sharia stock trading practices using the scalping method by traders at BNI Sekuritas with DSN-MUI Fatwa Number 80 of 2011 and Financial Services Authority Regulation (POJK) Number 15 of 2015. The research employs a qualitative approach through a case study method with a normative juridical framework. Data were collected through focused observations and interviews with stock brokers at BNI Sekuritas, Sharia scalping traders, and DSN-MUI members. The findings indicate that Sharia stock trading practices using the scalping method in the BIONS application of BNI Sekuritas comply with DSN-MUI Fatwa Number 80 of 2011, as no violations of Sharia principles were identified. Additionally, the scalping techniques employed adhere to the provisions of POJK Number 15/POJK.04/2015, as traders strive to avoid practices that conflict with Sharia law. This study confirms that the scalping method can be accepted in the Islamic capital market as long as it adheres to prevailing Sharia principles and regulations.
Ecological Justice in Islamic Family Law: Integrating Maqasid al-Shari'ah with Environmental Ethics in Post-Pandemic Societies Wahyudi, Bambang; Nabilah binti Yusof; Rahmatul Fadhil; Dody Sulistio; Achmad Yani
Islamic Law and Social Issues in Society Vol. 1 No. 2 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i2.24

Abstract

This study addresses a critical gap in Islamic legal discourse: the marginalization of ecological justice (ʻadālat al-bīʻah) within Islamic family law, despite the family’s central role in shaping consumption, education, and environmental ethics. The post-pandemic era has intensified this urgency, as lockdowns revealed both heightened household waste and increased dependence on local ecosystems, prompting a reevaluation of domestic responsibility under sharī‘ah. Drawing on Jasser Auda’s maqāṣid al-sharīʻah, Robert D. Bullard’s environmental justice theory, and Donna Haraway’s ethics of care, this research develops fiqh al-istiqlāl al-bīʻī—a jurisprudence of ecological autonomy rooted in the family. Using qualitative-descriptive methods, primary sources include MUI fatwas (41/2014, 04/2014), national environmental reports, and policy documents, analyzed through textual and contextual frameworks. Findings show that ḥifẓ al-bī’ah must be recognized as a sixth maqṣad (maqṣad sādis), as ecological degradation now directly threatens ḥifẓ al-nafs, al-nasl, and al-māl. Marginalized families in mining regions like Bangka Belitung and Kalimantan exemplify ḍarar majmū‘ - cumulative harm from environmental injustice and juristic neglect. The pandemic underscored the fragility of supply chains and overconsumption, offering a transformative lesson: the bayt (household) must become a khalīfah fī al-bayt, a stewardship unit grounded in zuhd and iḥsān. This integration positions the Muslim family not merely as a legal entity but as an agent of systemic change. While limited to Indonesian data, the framework invites cross-national application. Future research should explore ecological waqf and green marriage contracts as legal instruments. Ultimately, reforming Islamic family law into a vehicle for ecological justice is no longer optional but a normative imperative in the Anthropocene.
Ecological Justice in Islamic Family Law: Integrating Maqasid al-Shari'ah with Environmental Ethics in Post-Pandemic Societies Wahyudi, Bambang; Nabilah binti Yusof; Rahmatul Fadhil; Dody Sulistio; Achmad Yani
Islamic Law and Social Issues in Society Vol. 1 No. 2 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i2.24

Abstract

This study addresses a critical gap in Islamic legal discourse: the marginalization of ecological justice (ʻadālat al-bīʻah) within Islamic family law, despite the family’s central role in shaping consumption, education, and environmental ethics. The post-pandemic era has intensified this urgency, as lockdowns revealed both heightened household waste and increased dependence on local ecosystems, prompting a reevaluation of domestic responsibility under sharī‘ah. Drawing on Jasser Auda’s maqāṣid al-sharīʻah, Robert D. Bullard’s environmental justice theory, and Donna Haraway’s ethics of care, this research develops fiqh al-istiqlāl al-bīʻī—a jurisprudence of ecological autonomy rooted in the family. Using qualitative-descriptive methods, primary sources include MUI fatwas (41/2014, 04/2014), national environmental reports, and policy documents, analyzed through textual and contextual frameworks. Findings show that ḥifẓ al-bī’ah must be recognized as a sixth maqṣad (maqṣad sādis), as ecological degradation now directly threatens ḥifẓ al-nafs, al-nasl, and al-māl. Marginalized families in mining regions like Bangka Belitung and Kalimantan exemplify ḍarar majmū‘ - cumulative harm from environmental injustice and juristic neglect. The pandemic underscored the fragility of supply chains and overconsumption, offering a transformative lesson: the bayt (household) must become a khalīfah fī al-bayt, a stewardship unit grounded in zuhd and iḥsān. This integration positions the Muslim family not merely as a legal entity but as an agent of systemic change. While limited to Indonesian data, the framework invites cross-national application. Future research should explore ecological waqf and green marriage contracts as legal instruments. Ultimately, reforming Islamic family law into a vehicle for ecological justice is no longer optional but a normative imperative in the Anthropocene.
Analisis Produk Layanan Emas Bank Syariah Indonesia Berdasarkan POJK Nomor 17 Tahun 2024 Mayang Khairunnisa Syabrina; Rahmatul Fadhil
JURNAL ILMIAH NUSANTARA Vol. 3 No. 2 (2026): Jurnal Ilmiah Nusantara Maret 2026
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jinu.v3i2.9034

Abstract

The purpose of this study is to analyze the implementation of gold service products at BSI KCP Jakarta Gedung Pusat Kehutanan and to examine their compliance with the aforementioned OJK Regulation Number 17 of 2024 Concerning the Organization of Bullion Business Activities, while still considering Sharia principles. This study employs a qualitative research method with a normative approach through a case study. Primary data were obtained from interviews, while secondary data were sourced from the official website of Bank Syariah Indonesia and the BYOND BSI application. The results indicate that first, the gold service products offered by BSI KCP Jakarta Gedung Pusat Kehutanan include BSI Gold, BSI Cicil Emas (Gold Installment), BSI Gadai Emas (Gold Pawn), BSI E-Mas, and Safe Deposit Box. Second, the implementation of these services generally complies with OJK Regulation No. 17 of 2024, although two provisions have not yet been implemented, namely the Gold Savings service and the minimum gold weight requirement of 500 grams per transaction.
Cultural Pluralism and Islamic Legal Ethics: Reimagining Family Law for Interreligious Marriages in Banyumas Muchimah; Komalasari, Nunung; Fadhil , Rahmatul; Milki Aan; Humaira Ahmad
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 1 (2026): In Press
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i1.14442

Abstract

This research explores the encounter between cultural pluralism and Islamic legal ethics within the context of interreligious marriage in Banyumas, Indonesia. Although there are formal legal and religious restrictions toward interfaith marriage, many couples in Banyumas continue to perform their respective religious rituals within shared domestic life. By utilizing a socio-legal approach and qualitative methods which included in-depth interviews, participant observation, as well as document analysis, this study focused attention on significant ritual moments such as marriage ceremonies, birth traditions, and death rites, because those moments constituted crucial arenas where religious norms, legal expectations, and cultural values intersected and were tangibly negotiated. The findings of the research indicate that cultural values such as rukun (harmony), tepa selira (mutual consideration), and cablaka (openness) play a central role in enabling peaceful coexistence and symbolic negotiation within those households. Rather than adhering rigidly to legal formalism, interreligious families rely upon adaptive ethical reasoning which is rooted in Islamic principles, particularly maqasid al-shari‘ah (the higher objectives of Islamic law). This research offers a rearticulated framework for family law which is inclusive, contextual, and responsive toward the realities of life within plural society. This study also proposes a dynamic model of Islamic legal ethics which integrates legal pluralism, human dignity, and protection of fundamental rights, as well as offers new pathways for legal reform within the context of multicultural society with Muslim majority.
Co-Authors Achmad Yani Bambang Wahyudi Dody Sulistio Humaira Ahmad Komalasari, Nunung Mayang Khairunnisa Syabrina Milki Aan Muchimah Nabilah binti Yusof Sari, Wilda Silahuddin, Muhammad Siti Kurnia Primanilisa