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All Journal Religio : Jurnal Studi Agama-agama Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan At-Turats
Fitriyanto, Andry
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Enhancing Religious Moderation Among Interfaith Youth for Revitalizing Social Cohesion in Ilir Kota Village Sanggau Regency Kurniawan, Syamsul; Fitriyanto, Andry
AT-TURATS Vol 18, No 2 (2024)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan (FTIK) IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/at-turats.v18i2.3383

Abstract

The focus of this article is on enhancing religious moderation among interfaith youth to revitalize social cohesion in Ilir Kota Village, Sanggau Regency. This article is derived from community service activities based on research, employing the Participatory Action Research (PAR) method. The results indicate that the program to enhance religious moderation, focusing on revitalizing social cohesion in the Harmony-Conscious Village of Ilir Kota, demonstrates the practical implementation of Talcott Parsons' structural functionalism theory through the AGIL framework. Each element of AGIL—adaptation, goal attainment, integration, and latency—plays a crucial role in fostering a stable and harmonious society. Through various activities such as interfaith seminars, joint commitment declarations, social actions, and the establishment of communication forums, the program successfully created inclusive and sustainable patterns of social interaction.Fokus artikel ini adalah meningkatkan moderasi beragama di kalangan pemuda lintas agama untuk merevitalisasi kohesi sosial di Desa Ilir Kota, Kabupaten Sanggau. Artikel ini berasal dari kegiatan pengabdian kepada masyarakat berbasis penelitian dengan menggunakan metode Participatory Action Research (PAR). Hasilnya menunjukkan bahwa program peningkatan moderasi beragama yang berfokus pada revitalisasi kohesi sosial di Desa Sadar Kerukunan Ilir Kota mencerminkan penerapan praktis teori fungsionalisme struktural Talcott Parsons melalui kerangka AGIL. Setiap elemen AGIL—adaptasi, pencapaian tujuan, integrasi, dan pemeliharaan pola (latency)—memiliki peran penting dalam menciptakan masyarakat yang stabil dan harmonis. Melalui berbagai kegiatan seperti seminar lintas agama, deklarasi komitmen bersama, aksi sosial, dan pembentukan forum komunikasi, program ini berhasil menciptakan pola interaksi sosial yang inklusif dan berkelanjutan
Analisis Filosofis Lambang Institut Agama Islam Negeri (IAIN) Pontianak Fitriyanto, Andry; Septian Utut
Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan Vol. 21 No. 1 (2023): Al Qodiri : Jurnal Pendidikan, Sosial dan Keagamaan
Publisher : Lembaga Penelitian, Pengabdian kepada Masyarakat dan Publikasi Ilmiah (LP3M) Institut Agama Islam (IAI) Al-Qodiri Jember, Jawa Timur Indonesia bekerjasama dengan Kopertais Wilayah 4 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53515/qodiri.2023.21.1.73-91

Abstract

This paper is part and development of the research results entitled Historical Map of Pontianak IAIN Policy Directions. Contains a discussion of the symbol of IAIN Pontianak as a symbol of institutional identity. The symbol is termed as a sign which is a medium of communication between the owner and the public. Some messages are conveyed and captured by everyone who sees it. This study uses Charles Sanders Peirce's semiotic analysis method with a triangle meaning. Includes ground (sign), denotatum (object), and interpretant. These three aspects are used to see the elements of the symbols contained in the IAIN Pontianak symbol. Also to see how the work and the relationship between these elements present a certain meaning to the public. The results of this study are; First, the IAIN Pontianak symbol consists of a combination of picture marks and letter marks. picture mark consisting of a flower symbol with six outers and five inner petals, an equator monument, a carved fern motif typical of West Kalimantan, a nib, open book/book. While the letter mark is the words "Iain Pontianak" on the symbol. Second, these elements reflect the spirit of scholarship, moderate Islam, and Borneo culture. The scientific spirit is represented by the symbol of a pen tip and an open book. Meanwhile, the moderate Islamic spirit is represented by an open book/book which is translated as the Qur'an, the six outer petals and five inner petals of the flower depict the six pillars of faith and the pillars of Islam, the symbol of the equator monument reflects a moderate Islamic style. The spirit of Borneo culture can be seen from the symbol of the equator monument which is the brandmark of the capital of West Kalimantan, the fern motif which comes from the Dayak tribe, and the green and yellow colors which are the colors of greatness for the Malay people who are also widely spread on the island of Borneo. Third, the symbol has a strong relevance to the vision of IAIN Pontianak (Excellent and open in scientific, Islamic, and cultural studies and research of Borneo). Fourth, several aspects of the symbol can be reinterpreted. This is to strengthen the positive image displayed. Among them are "five petals in a flower" which can be identified with Pancasila to produce nationalism values. then the flower symbol consists of a series whose individual parts are not connected. can be interpreted as an acknowledgment of diversity which is united by the spirit of togetherness within a larger frame. Key Words: Semiotic; symbol; IAIN Pontianak.
The Social Capital of Religious Harmony: A Study of Desa Sadar Kerukunan in Ilir Kota, Sanggau Regency, West Kalimantan Fitriyanto, Andry; Kurniawan, Syamsul; Fatimah, Lisyati
Religió Jurnal Studi Agama-agama Vol. 14 No. 1 (2024): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v14i1.2520

Abstract

This article investigates the relationships between two congregations, Muslims and Confucians, of two places of worship, that is, Al-Ikhlas Mosque and Tri Dharma Temple adjacent to each other in Desa Sadar Kerukunan, Ilir Kota, Sanggau Regency, West Kalimantan. These two places of worship together arguably form the icon of tolerance between religious communities. To ensure that a society characterized by religious and ethnic diversity is harmonious, social capital is necessary to bolster the cohesiveness of relationships between individuals and groups. This study is field research with a qualitative approach and a descriptive method. Employing Robert D. Putnam’s theory of social capital encompassing trust, norms, and networks, this study found that firstly, the deep trust of each religious community is well fostered, which is reflected in the practice of inter-religious communities helping each other. Secondly, there are social networks established and preserved by the elite of the two places of worship. Thirdly, social norms encourage all activities related to ethnicity and religious identity to be communicated clearly to all parties. Fourthly, harmony between religious communities around these two places of worship is driven by the same motive to preserve a common interest, that is, the economic aspect.
Co-Authors Fatimah, Lisyati Septian Utut Syamsul Kurniawan