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All Journal VISIO DEI: JURNAL TEOLOGI KRISTEN SOPHIA: Jurnal Teologi dan Pendidikan Kristen Jurnal Teologi Kontekstual Indonesia
Salewa, Wandrio
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Kematian Seutuhnya Dalam Pengakuan Gereja Toraja Menurut Pandangan Antropologi Metafisik Salewa, Wandrio
SOPHIA: Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): SOPHIA: Jurnal Teologi dan Pendidikan Kristen
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/sophia.v1i2.15

Abstract

Death is a reality that every human being must experience. In death all human power and effort during his life becomes terminated, meaningless and death stops everything. Even so, humans believe in themselves there is something that is not affected by death, namely the soul, so that only the body experiences death. Whether influenced by philosophical thinking or traditional views. The dead body and the immortal soul contain the notion of a soul containing divine elements. The description in this paper focus on understanding death as a whole using a metaphysical anthropology approach. With the research method of literature study and cursory observations, the result show that humans die completely and live completely. Humans experience death in both body and soul. However, on the other hand, in personal relationships with others, it is found that the body and soul remain intact in the memories of others, even though someone’s person has died. The concept og human death as a whole, in the view of metaphysical anthropology, has similarities with complete death, is the recognition of the Toraja church.   Keywords: Death, Body, Spirit, Metaphysical Anthropology, Wholeness and Unity.
Pembacaan Sosiologis-Praktis Tentang Makna Mantunu dan Keterkaitannya dengan Pembagian Warisan di Lembang Lilikira’, Kecamatan Nanggala Sari, Cindy Fatika; Salewa, Wandrio
SOPHIA: Jurnal Teologi dan Pendidikan Kristen Vol. 4 No. 1 (2023): SOPHIA: Jurnal Teologi dan Pendidikan Kristen
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/sophia.v4i1.96

Abstract

This article wants to explore the practice of mantunu (slaughter of animals in the solo sign rite) as a tradition that the people of Lembang Lilikira, Nanggala District, North Toraja Regency, still carry out. Mantunu is one of the conditions used in the distribution of inheritance for children or descendants of people who died. In this study, This research used qualitative methods with the type of observation and interviews. So, the research results show that sacrificing animals (mantunu) at death ceremonies is very important in Toraja culture. Mantunu is a form of final respect for parents and relatives. However, if it contains motives, the more help you will get, the more inheritance you will get and if you don't help, you will not get an inheritance or you will still get a small amount of inheritance. Thus, mantunu becomes a benchmark for obtaining an inheritance in the family. Of course, those with less or limited economic circumstances may not be forced to do mantunu in the solo sign ceremony. Tulisan ini menelusuri praktik mantunu (pengorbanan hewan di ritus rambu solo’) sebagai salah satu tradisi yang masih dilakukan oleh masyarakat Toraja secara khusus di Lembang Lilikira’, Kecamatan Nanggala, Kabupaten Toraja Utara. Mantunu merupakan salah satu syarat yang digunakan dalam pembagian harta warisan bagi anak atau keturunan dari orang yang meninggal. Pada penelitian ini, menggunakan metode kualitatif dengan jenis yaitu pengamatan dan wawancara. Hasil dari penelitian ini bahwa dalam budaya Toraja yaitu mantunu (mengorbankan hewan) pada upacara kematian sebagai hal yang sangat penting. Mantunu merupakan salah satu bentuk penghormatan terakhir bagi orang tua maupun sanak keluarga. Namun memuat motif, semakin banyak mantunu akan mendapatkan semakin banyak pula warisan dan apabila tidak mantunu maka tidak akan mendapatkan warisan ataupun tetap memperoleh warisan dalam jumlah yang sedikit. Sehingga, mantunu menjadi tolak ukur untuk memperoleh warisan dalam keluarga. Tentunya, mereka yang keadaan ekonominya kurang atau terbatas, tidak mungkin memaksakan untuk melakukan mantunu dalam upacara rambu solo’.
RELEVANSI KEMANDIRIAN HIDUP NAOMI DAN RUT TERHADAP KEHIDUPAN PEREMPUAN TORAJA Mariance, Mariance; Salewa, Wandrio
VISIO DEI: JURNAL TEOLOGI KRISTEN Vol 4 No 1 (2022)
Publisher : SEKOLAH TINGGI TEOLOGI STAR'S LUB LUWUK BANGGAI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35909/visiodei.v4i1.321

Abstract

In Toraja society, women tend to be seen as unable to survive without a man. This study wants to explore the story of Ruth and Naomi based on the book of Ruth, who lost her husband but survived and fought for a better future in a patriarchal society. Based on this story, the writer wants to contextualize it by using a praxis model in the lives of Toraja women. The research method used is qualitative with a literature study approach. The results show that: 1) women can make the best decisions for their families and face the risks; 2) women can be responsible for their families; 3) women can formulate effective plans and strategies for a better family future. The lives of Naomi and Ruth provide a theological message that Toraja women who still live in a patriarchal culture can also live like them. Toraja women can live independently, lead families, and ultimately contribute to wider life in society.
Analisis Teologi-Kritis Tentang Pemali Keissinna Padang Dan Relevansinya Bagi Warga Gereja Toraja Jemaat Tambuntana Patottong, Sule Taruk; Salewa, Wandrio
Jurnal Teologi Kontekstual Indonesia Vol. 4 No. 2 (2023): Desember 2023
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/jtki.v4i2.629

Abstract

Pemali is a prohibition or taboo. One of the rituals that are still strong in Toraja society is the pemali Keissinna Padang (prohibition when plants bear fruit). This prohibition relates to not being allowed to go to the cemetery, while the rice is temporarily growing and bearing fruit in the fields. When this is violated it will cause rice plants to be damaged. The purpose of this study was to find out how the Toraja Church members of the Tambuntana congregation responded to the pemali Keissinna Padang. The research method used is qualitative research with observation and interviews and elaborated in theological-critical reflection. So from this study, it can be concluded that first, pemali Keissinna Padang is a good thing because it will regulate the order of human life so that they don't do anything arbitrary when the rice is temporarily growing in the fields. Second, pemali keissinna padang is still relevant in the lives of Toraja church members in the Tambuntana Congregation, because they always blame people who go to the graves when the rice is growing and bearing fruit. Third, this pemi is maintained as a form of mutual agreement with the whole community through the kalua'ada group (customary deliberation). Fourth, this pemi has the most basic meaning, namely love and respect for what has been agreed and done together.
Co-Authors Mariance Mariance, Mariance Patottong, Sule Taruk Sari, Cindy Fatika