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DINAMIKA PERBEDAAN PENDAPAT DALAM FORMULASI KOMPILASI HUKUM ISLAM PADA ASPEK HUKUM WARIS, HIBAH DAN WASIAT Is, Muhammad Fadhlan
Jurnal AL-AHKAM Vol 10, No 2 (2019)
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/alahkam.v10i2.1888

History records that the success in the effort to formulate a compilation of Islamic law was overshadowed by differences of opinion from several Islamic legal thoughts at that time. Moreover, there are many offers to include customary law and BW that are familiar to Muslims in the country into the KHI material. The emergence of differences of opinion among ulama is due to many factors, including their differences in using arguments, the method of ijtihad and understanding the al-Qur'an and Sunnah texts, the background, social, educational, and cultural backgrounds of the KHI formators at that time. This study uses a descriptive qualitative research approach. This study answers the hypothesis that certain social values and solidarity play an important role in the conclusions of a legal product. In collecting data in this study, the authors used two techniques, namely direct interviews and documentation. Direct interviews with figures involved in formulating KHI and several Islamic legal experts who are seen as understanding the issues being studied. Also reviewing data from other sources such as documentation related to KHI formulations such as journals, newspapers, magazines, study manuscripts at the beginning of the KHI preparation and other sources of information. The results of the study show the fact that the formulation of KHI through a structural approach is top down from the central government, but still involves the role of the ulama, scholars and practitioners of Islamic law. KHI material absorbs fiqh that is familiar in the country. The dynamics of differences of opinion are found in three patterns of Islamic Law thought that emerged at that time. First, the literalisasi group, which is a group that opposes thoughts that violate the nash qat'i. Secondly, the group is assimilative, this group tries to find a new interpretation in understanding nash qat'i. The three groups are Harmonized, Characteristics of this group may be out of zahir nash, if judging there are provisions that can be an alternative, inheritance is included in the category of mu'amalat worship which must be open to accepting changes by considering the interests and eliminating the narrowness in society.History records that the success in the effort to formulate a compilation of Islamic law was overshadowed by differences of opinion from several Islamic legal thoughts at that time. Moreover, there are many offers to include customary law and BW that are familiar to Muslims in the country into the KHI material. The emergence of differences of opinion among ulama is due to many factors, including their differences in using arguments, the method of ijtihad and understanding the al-Qur'an and Sunnah texts, the background, social, educational, and cultural backgrounds of the KHI formators at that time.This study uses a descriptive qualitative research approach. This study answers the hypothesis that certain social values and solidarity play an important role in the conclusions of a legal product. In collecting data in this study, the authors used two techniques, namely direct interviews and documentation. Direct interviews with figures involved in formulating KHI and several Islamic legal experts who are seen as understanding the issues being studied. Also reviewing data from other sources such as documentation related to KHI formulations such as journals, newspapers, magazines, study manuscripts at the beginning of the KHI preparation and other sources of information.The results of the study show the fact that the formulation of KHI through a structural approach is top down from the central government, but still involves the role of the ulama, scholars and practitioners of Islamic law. KHI material absorbs fiqh that is familiar in the country. The dynamics of differences of opinion are found in three patterns of Islamic Law thought that emerged at that time. First, the literalisasi group, which is a group that opposes thoughts that violate the nash qat'i. Secondly, the group is assimilative, this group tries to find a new interpretation in understanding nash qat'i. The three groups are Harmonized, Characteristics of this group may be out of zahir nash, if judging there are provisions that can be an alternative, inheritance is included in the category of mu'amalat worship which must be open to accepting changes by considering the interests and eliminating the narrowness in society.

DINAMIKA PERBEDAAN PENDAPAT TERKAIT KEWARISAN ANAK KETIKA FORMULASI KOMPILASI HUKUM ISLAM Muhammad Fadhlan Is
Al Mashaadir : Jurnal Ilmu Syariah Vol 1, No 2 (2020)
Publisher : STIS Ummul Ayman, Meureudu, Pidie Jaya, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52029/jis.v1i2.23

An opinion differencein the stipulation of Islamic Law is not a new thing. It already existed even when the Prophet was still alive. Likewise, during the KHI formulation, it was clear that there was a dynamic of opinion differenceamong Islamic Law, Customary Law and Civil Law (Burgerlijk Wetboek) which were intersected in influencing the stipulation of the Islamic Lawin the country. There are many factorsthat lead to the dynamics of different opinions; among others is the existence of Civil Law products (Burgerlijk Wetboek) which had been applied before KHI.This colonial Law is what influences the national lawyers’ pattern of thinkingin determining Islamic law in KHI. The results of the study show the fact that the formulation of KHI through a structural approach is top down from the central government, but still involves the role of the ulama, scholars and practitioners of Islamic law. KHI material absorbs fiqh that is familiar in the country. The dynamics of differences of opinion are found in three patterns of Islamic Law thought that emerged at that time. First, the literalisasi group, which is a group that opposes thoughts that violate the nash qat'i. Secondly, the group is assimilative, this group tries to find a new interpretation in understanding nash qat'i. The three groups are Harmonized, Characteristics of this group may be out of zahir nash, if judging there are provisions that can be an alternative, inheritance is included in the category of mu'amalat worship which must be open to accepting changes by considering the interests and eliminating the narrowness in society.

UNDANG UNDANG NOMOR 20 TAHUN 2003 TENTANG SISTEM PENDIDIKAN NASIONAL DALAM UPAYA PENCEGAHAN PERNIKAHAN DINI (DIBAWAH UMUR) Jhon Tyson Pelawi; Idris .; Muhammad Fadhlan Is
Jurnal Education and Development Vol 9 No 2 (2021): Vol.9.No.2.2021
Publisher : Institut Pendidikan Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.57 KB)

Sistem Pendidikan di Indonesia di atur didalam Undang Undang Nomor 20 Tahun 2003 Tentang Sistem Pendidikan Nasional, bahwa Bab II Pasal 3 UU Nomor 20 Tahun 2003 menegaskan tentang Dasar, Tujuan, dan Fungsi Pendidikan Nasional berfungsi mengembangkan kemampuan dan membentuk watak serta peradaban bangsa yang bermartabat dalam rangka mencerdaskan kehidupan bangsa, bertujuan untuk berkembangnya potensi peserta didik agar menjadi manusia yang beriman dan bertakwa kepada Tuhan Yang Maha Esa , berakhlak mulia, sehat, berilmu, cakap, kreatif, mandiri, dan menjadi warga negara yang demokratis serta bertanggungjawab. Metode penelitian menggunakan teknik wawancara kepada siswa dan mahasiswa serta melakukan perbandingan Sekolah atau Perguruan Tinggi yang memasukkan pendidikan seksual di dalam kurikulum pendidikan sehingga capaian yang dihasilkan kepada siswa atau mahasiswa tentang seksual dapat lebih optimal. Berdasarkan Hasil penelitian tentang kurikulum yang telah ada bahwa kurikulum yang berkaitan dengan norma dalam beragama, berbangsa dan bernegara tidak diatur secara konsisten bahkan hampir dihilangkan, sehingga banyak terdapat permasalahan yang terjadi pada sistem pendidikan yang diantaranya: pemahaman radikal, kekerasan fisik, tindakan asusila terhadap tenaga pendidik dan peserta didik, sehingga, pembenahan serta evaluasi terhadap sistem pendidikan haruslah dikaji ulang untuk memenuhi dan dapat mengikuti perkembangan zaman

PENINGKATAN PEMAHAMAN SANTRI DI PONDOK PESANTREN MUSTHAFAWIYYAH PURBA BARU TERKAIT UNDANG-UNDANG PERKAWINAN INDONESIA Muhammad Fadhlan Is; Khairul Bahri Nst
Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 6, No 4 (2023): Martabe : Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/jpm.v6i4.1466-1474

Pengabdian ini dilatar belakangi dari hasil wawancara penulis dengan salah seorang hakim Pengadilan Agama Panyabungan yang menjelaskan bahwa perkara permohonan yang paling banyak masuk di Pengadilan Agama di luar perceraian adalah perkara permohonan dispensasi usia nikah, menurutnya pasca adanya revisi undang-undang batas umur calon mempelai wanita yang semula 16 tahun menjadi 19 tahun untuk permohonan dispensasi mengalami peningkatan setiap tahunnya. Tahun 2020 terdaat 49 kasus, sedanggkan tahun 2021 dari tanggal 6 Januari sampai tanggal 27 September 2021 telah masuk perkara sebanyak 55 kasus, hal ini tidak menutup kemungkinan sampai akhir tahun 2021 bisa lebih 60 kasus permohonan dispensasi nikah di PA Panyabungan.(Abdul Aziz, Wawancara, 2 September 2021).Asumsi penulis menduga meningkatnya permohonan dispensasi nikah diantara sebabnya adalah kurangnya pemahaman masyarakat terkait aturan perkawinan yang berlaku di Indonesia. Adapun Alasan memilih lokasi Pengabdian ini di Pondok Pesantren Mushtafawiyah dikarenakan santri sebagai harapan masyarakat dalam memberikan perubahan pemahaman keagamaan di masa depan. Namun saat ini pembelajaran fikih perkawinan di Pesantren Musthafawiyah sebagai pesantren terbesar di daerah Tabagsel yang mana pembelajaran fikih yang di laksanakan masih bercorak fikih sentris akibatnya banyak santri tidak tau atau kurang paham dengan peraturan Perkawinan di Indonesia. Dengan pelaksanaan pengabdian ini diharapkan adalah (1) meningkatkan pemahaman santri terkait Undang-undang perkawinan yang berlaku di Indonesia, (2) memberikan pemahaman bagaimana mengharmonisasikan Fikih Munakahat yang dipelajari di Pesantren dengan aturan perkawinan di Indonesia, 4) memperkenalkan prodi Hukum Keluarga Islam kepada masyarakat khususnya kepada santri Pondok Pesantren Mushtafawiyah Purba Baru. Beberapa metode yang tim PKM gunakan adalah membagikan pre-test dan Postes di awal dan diakhir sosialisasi . Dalam kegiatan sosialisasi dilaksanakan presentasi sebanyak 3 sesi dengan berbeda-beda tema dan pemateri dan juga menyediakan waktu untuk berdialog dan Tanya jawab yang terkait dengan tema pengabdian. Objek Pengabdian adalah santri Putra kelas 7 dengan jumlah 35 Orang dan Putri 35 Orang. Kegiatan yang dilaksanakan ini mendapat sambutan baik, terbukti dengan keaktifan peserta mengikuti sosialisasi dengan tidak meninggalkan tempat sebelum waktu pelatihan berakhir. melihat hasil Pre-tes dan Postes baik dalam bentuk grafik dan persenan terlihat jelas adanya peningkatan kemampuan santri Pondok Pesantren Mushtafawiyah dalam memahami Undang-undang Perkawinan di Indonesia, dari 20 soal yang dibagikan kepada 60 santri putra dan putrid terlihat adanya kenaikan jawaaban yang benar daro jawaban pretes sebelum kegiatan sosialisasi dilakukan dengan kenaikan 62 %. Dalam Pengabdian ini telihat peserta mendapatkan kemampuan tambahan yaitu bagaimana mencari titik temu antara Undang-undang Perkawinan yang berlaku dengan fikih Munakahat yang dipelajari di Pondok Pesantren dan kedepannya santri yang saat ini berusia pra-nikah dapat mengamalkan dan mensosialisasikan kepada masyarakat sekitarnya apabila mereka kelak terjun ke masyarakat.

Action Based Community Development by STAI As-sunnah: Rebuilding Islamic Piobang in The Modern Era Slamet Riyadi; Farouq Alfaritsi; Salmi Adrizal; Abdurahman Afif; Muhammad Dimas Suhaimi Zein; Muhammad Fadhlan Is; Tiy Kusmarrabbi Karo
As-sunnah: Jurnal Pengabdian Masyarakat Vol 3 No 2 (2023): AL-ARKHABiiL: Jurnal Pengabdian Masyarakat
Publisher : ASSUNNAH PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/jpm_assunnah.v3i2.503

Nagari Piobang is the hometown of Haji Piobang, one of the purization figures of Islam in Indonesia. As his homeland, the Piobang people should also inherit the spirit of Haji Piobang's struggle to uphold Islamic teachings. But in reality, people are no longer passionate about religious activities. This action research aims to revive the community's spirit of implementing Sharia in Nagari Piobang, West Sumatra. This research method is Action Based Community Development, which is action research that seeks to revive the spirit of the community by bringing up the glory of its characters in the past. Through this action research, it is hoped that it can regenerate the spirit of the community to uphold sustainable Islamic law with positive activities for the young generation of Piobang. Several programs are designed to spark public interest in religious activities, including Tahfiz Quran and Tahsin. Both of these programs are very popular, considering that this kind of activity has been absent in the community for a long time. The program's sustainability is also guaranteed by special funds from the community, amounting to approximately 30 million, for the fulfillment of infrastructure facilities. The Action Based Community Development activity carried out during Ramadan 1444 H was very satisfying. All success standards designed at the beginning of the activity are achieved with indicators that exceed expectations. Although it had dimmed, it turned out that the spirit of Hajj Piobang did not die in the Nagari Piobang, West Sumatra community. This is evidenced by the revival of religious programs for the younger generation with a form more following the times.

Dinamika Perbedaan Pendapat Ulama Terkait ketentuan al¬-Maur ṹṣ atau Harta bersama bagi Janda dan Duda Setelah Formulasi Kompilasi Hukum Islam. Muhammad Fadhlan Is
Syakhsiyah Jurnal Hukum Keluarga Islam Vol 3 No 1 (2023): Syakhshiyyah Jurnal Hukum Keluarga Islam
Publisher : Institut Agama Islam Negeri Metro

One of the important studies in Islamic family law is the provision of inheritance. Inheritance provisions are often a source of disputes within the family, especially in determining who is entitled to receive an inheritance. One form of progress in Islamic law in Indonesia is the formulation of the Compilation of Islamic Law. Article 97 of the Islamic Law Compilation stipulates that the share of inheritance for widows and widowers states that "The divorced widow or widower is each entitled to half of the joint property as long as it is not specified otherwise in the marriage agreement. The application of this article has received a response from the clergy and mass organizations in the country. The type of research used in this research is library research. The primary data source looks at the results of the Muhammadiyah Tarjih Council Decisions and the Decisions of Bahsul Masa'il Nahdhatul Ulama after 1991. The results of the study show the fact that there is a response to the acceptance of joint property provisions in KHI. First, from Bahtsul Masa'il NU, it was stated that the provisions for shared assets in KHI had not been accepted, divided automatically 50:50 because there was no ṣigat in the consent and qabul when the marriage contract, the automatic distribution of 50:50 was invalid because all the heirs who were still alive had not agreed. Both of the Muhammadiyah Tarjih Council can accept joint property provisions. According to Muhammadiyah, shared assets can be attributed to the concept of syirkah abdan (kongsi) in classical fiqh. Because husband and wife both contribute energy, help to meet household needs. Another reason is because the provisions on shared assets can be categorized as 'urf authentic which has been widely practiced in various regions in Indonesia.

Analisis Metode Ijtihad Kontemporer Terkait Ketentuan Hibah dalam Kompilasi Hukum Islam Muhammad Fadhlan Is
USRATY : Journal of Islamic Family Law Vol 1, No 1 (2023): Juni 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i1.6507

Hingga saat ini ketentuan terkait hibah dalam KHI terus menjadi perdebatan di kalangan hakim dan praktisi Hukum Islam di Indonesia. Hal ini karena adanya ketentuan hibah di KHI yang berbeda dengan fikih klasik. Oleh karena itu menarik untuk diteliti tentang analisis metode ijtihad kontemporer terkait ketentuan hibah dalam Kompilasi Hukum Islam. Metode penelitian ini menggunakan library research dengan menggunakan pendekatan sosiologi hukum. Hasil penelitian ditemukan dua kelompok yang berbeda dalam menggunakan metode ijtihad terkait hibah dalam KHI yaitu: Pertama, kelompok tradisional yang menolak beberapa ketentuan hibah KHI karena bertentangan dengan nash dan pendapat para fuqaha’. Metode ijtihad yang di pakai adalah Metode Ijtihad selektif (Ijtihad intiqo’i. Kedua, kelompok modernis yang bercorak harmonisasi dengan mencari jalan tengah antara hukum fikih kelasik dengan peraturan yang berlaku dan mempertimbangkan adat istiadat di Indonesia. Metode ijtihad yang digunakan adalah penggabungan dari ijtihad selektif (Ijtihad intiqo’i) dengan ijtihad kreatif (insya’i) Until now, the provisions related to grants in the KHI continue to be debated among judges and practitioners of Islamic Law in Indonesia. This research method uses library research using a sociology of law approach. The results of the study found two groups of disagreements among scholars regarding post-formulation grants, namely: First, traditional groups that reject grant terms because they contradict the nash and the opinions of the fuqaha'. The ijtihad method used is the intiqo’i ijtihad method. Second, modernist groups that have a harmonized pattern by finding a middle way between class jurisprudence and applicable regulations and considering customs in Indonesia. The ijtihad method used is a merger of selective ijtihad (Ijtihad intiqo'i) with creative ijtihad (insya'i).

Dinamika Perbedaan Pendapat Ulama Terkait ketentuan al¬-Maur ṹṣ atau Harta bersama bagi Janda dan Duda Setelah Formulasi Kompilasi Hukum Islam. Is, Muhammad Fadhlan
Syakhsiyah Jurnal Hukum Keluarga Islam Vol 3 No 1 (2023): Syakhshiyyah Jurnal Hukum Keluarga Islam
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/syakhshiyyah.v3i1.7032

One of the important studies in Islamic family law is the provision of inheritance. Inheritance provisions are often a source of disputes within the family, especially in determining who is entitled to receive an inheritance. One form of progress in Islamic law in Indonesia is the formulation of the Compilation of Islamic Law. Article 97 of the Islamic Law Compilation stipulates that the share of inheritance for widows and widowers states that "The divorced widow or widower is each entitled to half of the joint property as long as it is not specified otherwise in the marriage agreement. The application of this article has received a response from the clergy and mass organizations in the country. The type of research used in this research is library research. The primary data source looks at the results of the Muhammadiyah Tarjih Council Decisions and the Decisions of Bahsul Masa'il Nahdhatul Ulama after 1991. The results of the study show the fact that there is a response to the acceptance of joint property provisions in KHI. First, from Bahtsul Masa'il NU, it was stated that the provisions for shared assets in KHI had not been accepted, divided automatically 50:50 because there was no ṣigat in the consent and qabul when the marriage contract, the automatic distribution of 50:50 was invalid because all the heirs who were still alive had not agreed. Both of the Muhammadiyah Tarjih Council can accept joint property provisions. According to Muhammadiyah, shared assets can be attributed to the concept of syirkah abdan (kongsi) in classical fiqh. Because husband and wife both contribute energy, help to meet household needs. Another reason is because the provisions on shared assets can be categorized as 'urf authentic which has been widely practiced in various regions in Indonesia.

Legislative Dynamics of Religious Courts and Compilation of Islamic Law in Indonesia Analysis of Busthanul Arifin's Thoughts Is, Muhammad Fadhlan; Ediz, M.Hidayat; Sarianto, Debi
Jurnal Elsyakhshi Vol. 2 No. 1 (2024): June
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v2i1.50

The Religious Courts Law and the Compilation of Islamic Law serve as guidelines for resolving cases in the Religious Courts. The drafting of religious justice laws and the drafting of Islamic law in Indonesia involved several important stages and key figures. One of the important figures in the preparation and formulation of laws regarding religious justice and the preparation of Islamic law is Busthanul Arifin. This research aims to explain Bustanul Arifin's ideas and thoughts which color the formulation of religious laws and the preparation of Islamic law in Indonesia. This research uses a qualitative method with a content analysis approach. The research findings explain that Busthanul Arifin's thoughts greatly influenced the formation of religious justice laws and the drafting of Islamic law. There are three important thoughts of Busthanul Arifin, namely first; institutionalization of Islamic law can avoid differences in the application of Islamic law. Second, the institutionalization of Islamic law can be carried out by increasing the authority and function of religious courts. Third, the institutionalization of Islamic law is to uphold justice and strengthen the Indonesian state based on Pancasila, not to create an Islamic state. Knowing and understanding Busthanul Arifin's thoughts on Islamic law legislation in Indonesia through the judiciary will provide an understanding that unity in the application of Islamic law is a solution to avoid legal dualism and strengthen the upholding of justice and is by Pancasila.

Analisis Metode Ijtihad Kontemporer Terkait Ketentuan Hibah dalam Kompilasi Hukum Islam Is, Muhammad Fadhlan
USRATY : Journal of Islamic Family Law Vol. 1 No. 1 (2023): Juni 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i1.6507

Hingga saat ini ketentuan terkait hibah dalam KHI terus menjadi perdebatan di kalangan hakim dan praktisi Hukum Islam di Indonesia. Hal ini karena adanya ketentuan hibah di KHI yang berbeda dengan fikih klasik. Oleh karena itu menarik untuk diteliti tentang analisis metode ijtihad kontemporer terkait ketentuanÂ hibah dalam Kompilasi Hukum Islam. Metode penelitian ini menggunakan library research dengan menggunakan pendekatan sosiologi hukum. Hasil penelitian ditemukan dua kelompok yang berbeda dalam menggunakan metode ijtihad terkait hibah dalam KHI yaitu:Â Pertama, kelompok tradisional yang menolak beberapa ketentuan hibah KHIÂ karena bertentangan dengan nash dan pendapat para fuqahaâ€™. Metode ijtihad yang di pakai adalah Metode Ijtihad selektif (Ijtihad intiqoâ€™i. Kedua, kelompok modernis yang bercorak harmonisasi dengan mencari jalan tengah antara hukum fikih kelasik dengan peraturan yang berlaku dan mempertimbangkan adat istiadat di Indonesia. Metode ijtihad yang digunakanÂ adalah penggabungan dari ijtihad selektif (Ijtihad intiqoâ€™i) dengan ijtihad kreatif (insyaâ€™i)Â Until now, the provisions related to grants in the KHI continue to be debated among judges and practitioners of Islamic Law in Indonesia. This research method uses library research using a sociology of law approach. The results of the study found two groups of disagreements among scholars regarding post-formulation grants, namely: First, traditional groups that reject grant terms because they contradict the nash and the opinions of the fuqaha'. The ijtihad method used is the intiqoâ€™i ijtihad method. Second, modernist groups that have a harmonized pattern by finding a middle way between class jurisprudence and applicable regulations and considering customs in Indonesia. The ijtihad method used is a merger of selective ijtihad (Ijtihad intiqo'i) with creative ijtihad (insya'i).

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