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MODEL TOLERANSI PROPHETIK DI MADINAH PASCA HIJRAH DAN RELEVANSINYA TERHADAP PLURALITAS SOSIAL BUDAYA INDONESIA Muhamad Lutfi; Norfaridatunnisa; Baihaki; Mahrus Alwi Hasan Siregar
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 7 No. 1 (2021): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v7i1.410

Abstract

Tolerance between religious communities is an important issue to be discussed. This is because in recent years various acts of radicalism and tolerance in the name of religion have increasingly occurred in various parts of the world. This study aims to analyze the inter-religious tolerance model practiced by the Prophet Muhammad in Medina. Using a qualitative method with a literature review approach, this research found that the tolerance built by the Prophet in Medina was dominant with the positive-active tolerance model. This study also found that the reality of tolerance in Medina is basically relevant to the plurality of religions in Indonesia. Therefore, the tolerance model developed by the Prophet in Medina is relevant to be implemented in Indonesia. Of course, the implementation of the tolerance model is by adjusting the sociocultural construction of today's society.
Deconstructing Colonial Law Through Critical Race Theory in Indonesian Regulations Suyuti Dahlan Rifa’i; Mahrus Alwi Hasan Siregar; Indah Pratiwi Utami; Ach Mujahid; Adinda Zeranica Putri Fakhis
Jurnal Pelita Raya Vol. 1 No. 1 (2025): Jurnal Pelita Raya (JPR)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jpr.v1i1.12

Abstract

This study aims to map patterns of discrimination arising from colonial legacies, whether in the form of legal norms, institutions, or law enforcement practices, and to offer an alternative perspective that can elevate the experiences of marginalised groups as a basis for national legal reform. This study employs a critical qualitative method grounded in document and critical discourse analysis, particularly by adopting Critical Race Theory (CRT) as its primary theoretical and methodological framework. The results of the deconstruction of colonial law through Critical Race Theory (CRT) clearly show that the Indonesian national legal system still harbours residues of colonial discrimination and bias, so that administrative revisions alone are not sufficient to eradicate entrenched injustice. Therefore, a paradigm shift and transformative legal reform are needed, one that dares to place the experiences of marginalised groups at the centre of renewal, to build a legal structure that is truly inclusive, fair, and responsive to the needs of all citizens. This is the time for the Indonesian nation to commit to legal decolonisation that is not merely symbolic but real and liberating to achieve substantive justice that upholds humanity.