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Qur'anic Narratives on Nature and Ecological Activism in Indonesia Suyuti Dahlan Rifa’i; Agiel Laksamana Putra; Nawwira Zakiyatuzzahro; Triana Zio Khapizah
Jurnal Lentera Insani Jurnal Lentera Insani (JLI) - Vol. 1 No. 2 (December 2025)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jli.v1i2.27

Abstract

Departing from the ecological crisis that reveals the paradox between ritual piety and massive environmental destruction, this study positions the Qur'anic narrative about nature not as a frozen normative text, but as a living ethical-political horizon with the potential to convert Indonesian Muslim religiosity into transformative ecological activism. This study uses a qualitative approach with an interpretive-critical design, combined with a multiple-case study strategy, to examine in depth how the Qur'anic narrative about nature is produced, articulated, and mobilised in ecological activism as a social practice rich in context, values, and power relations. The results indicate that the reconstruction of Qur'anic narratives about the cosmos, mīzān, fasād, raḥmah, and amānah of the caliphate encourages the conversion of religiosity from ritualistic to ecological religiosity, which positions nature as an ethical-political subject, while also providing a framing device for Muslim activists, Islamic boarding schools, and grassroots movements to build awareness, environmentally friendly practices, and advocacy for ecological justice in agrarian conflicts, climate crises, and resource management. These findings strengthen and expand the study of Islam and the environment by showing that Qur'anic narratives function as symbolic resources that frame awareness, build solidarity, and drive community-based ecological activism, especially when they engage creatively with local wisdom and respond to the dynamics of environmental politics in Indonesia.
Deconstructing Colonial Law Through Critical Race Theory in Indonesian Regulations Suyuti Dahlan Rifa’i; Mahrus Alwi Hasan Siregar; Indah Pratiwi Utami; Ach Mujahid; Adinda Zeranica Putri Fakhis
Jurnal Pelita Raya Vol. 1 No. 1 (2025): Jurnal Pelita Raya (JPR)
Publisher : Mahkota Science Publishers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65586/jpr.v1i1.12

Abstract

This study aims to map patterns of discrimination arising from colonial legacies, whether in the form of legal norms, institutions, or law enforcement practices, and to offer an alternative perspective that can elevate the experiences of marginalised groups as a basis for national legal reform. This study employs a critical qualitative method grounded in document and critical discourse analysis, particularly by adopting Critical Race Theory (CRT) as its primary theoretical and methodological framework. The results of the deconstruction of colonial law through Critical Race Theory (CRT) clearly show that the Indonesian national legal system still harbours residues of colonial discrimination and bias, so that administrative revisions alone are not sufficient to eradicate entrenched injustice. Therefore, a paradigm shift and transformative legal reform are needed, one that dares to place the experiences of marginalised groups at the centre of renewal, to build a legal structure that is truly inclusive, fair, and responsive to the needs of all citizens. This is the time for the Indonesian nation to commit to legal decolonisation that is not merely symbolic but real and liberating to achieve substantive justice that upholds humanity.