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Etika dan Tata Krama dalam Keluarga: Tinjauan Atas Penafsiran QS. an-Nur [24]: 58 Studi Komparatif Tafsir As-Sya’rawy dan Tafsir Al-Azhar Harahap, Al-Azri Hidayah; Anwar, Husnel; Damanik, Agusman
ANWARUL Vol 3 No 6 (2023): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v3i6.1799

Abstract

The aim of this research is to analyze Muhammad Mutawally as-Sya'rawy and Hamka's interpretation of ethics and manners in the family based on the QS. An-Nur [24]: 58 in their tafsir book and the similarities and differences in the interpretations of the two figures in interpreting the QS. An-Nur [24]: 58. This type of research is qualitative or library research by collecting various related literature and then analyzing it using the muqaran interpretation method with a descriptive-analysis approach. The data sources in this research consist of primary sources, namely the interpretation of the QS. An-Nur [24]: 58 in tafsir as-Sya'rawy and tafsir al-Azhar. Meanwhile, secondary data sources are books, scriptures, articles, journals and other scientific research related to the theme discussed. From this research, it was found that there are several similarities and differences in interpretation between as-Sya'rawy and Hamka in interpreting the QS. An-Nur [24]:58 in their two tafsir books. Even though they are both modern tafsir and use the same method and style of interpretation, namely tafsir bi ar-ra'yi and adabi ijtima'i style, these two tafsir books still have significant differences. Differences in interpretation are found more often than similarities in interpretation. Similarities in interpretation are only found in matters of a principal or legal and basic ethical nature such as the main meaning of the verse, the laws contained in the verse and the three time limits for intimate parts that already exist in the text of the verse. Meanwhile, the differences occur due to the different social and social contexts between the two authors, because this interpretation uses the adabi ijtima'i style which makes the interpretation of the Qur'an a tool to improve the social conditions of society, the existing interpretations are also adapted to the social context of the local community. respectively, namely Egypt and Indonesia. Among the ethics and manners in QS. An-Nur [24]:58 in the tafsir as-Sya'rawy and tafsir al-Azhar, namely, first, asking for permission. Second, maintain the honor of family members. Third, respect the privacy of family members at home. Fourth, know the times when you are allowed and not allowed to visit. Fifth, maintain the stability of the physical, spiritual and psychological aspects of family members.
The Concept of Just and Civilized Humanity in the 2nd Principle as viewed from QS An Nisa Verse 58 According to Tafsir Quraish Shihab Aldis, Bebi Arifah; Anwar, Husnel
Academy of Education Journal Vol. 15 No. 2 (2024): Academy of Education Journal
Publisher : Fakultas Keguruan dan Ilmu Pendidikan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/aoej.v15i2.2422

Abstract

The large number of Indonesian people who do not practice the second principle, namely just and civilized humanity, makes this Pancasila useless. In fact, this second principle is also mentioned in surah an-nisa verse 58 and this verse has been confirmed by modern interpretations, one of which is the Al-Misbah interpretation. This research also compares Quraish Shihab's thoughts in his interpretation of Al-Misbah with Buya Hamka in his interpretation of Al-Azhar
Rahmat dan Bencana dalam Al-Qur’an: Studi Penafsiran Terhadap Qs. Al-Ahzab Ayat 17 Menurut Buya Hamka Zainabila, Zainabila; Anwar, Husnel; Azmi Nasution, Ali
El-Mujtama: Jurnal Pengabdian Masyarakat Vol 4 No 1 (2024): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmujtama.v4i1.3444

Abstract

In the Qur'an there are verses about mercy and disaster, one of which is in QS. Al-Ahzab verse 17. But these two words, namely mercy and disaster, many people still misunderstand the meaning of them. For example, when someone has an amputated hand. Hand amputation is bad, but behind it all there is good for him. If the community lacks understanding, then the community always thinks badly of what has happened, it is things like this that make the writer raise the theme of Grace and Disaster. Hamka with his Tafsir Al-Azhar is used as the primary reference. Based on this description, a problem formulation is taken, namely how is Hamka's interpretation of mercy and disaster in surah Al-Ahzab verse 17 in Tafsir al-Azhar?, and what is the relationship between mercy and disaster in improving the quality of life in this world and the hereafter. This research is a library research. According to Hamka, the results of the research obtained from research on mercy and disaster in the Qur'an, according to Hamka, are Rahmat according to buya Hamka in Tafsir Al-Azhar is a form of God's love for His servants that radiates to charity and deeds until one day he dies with husnul khatimah . Meanwhile, according to buya Hamka, disasters are divided into two, namely small disasters such as illness and major disasters that occur in the universe such as earthquakes, floods and volcanic eruptions. Buya Hamka also believes that the occurrence of disasters is caused by several factors, as mentioned in the Qur'an, namely the factor of human disbelief, the factor of human hypocrisy, and the factor of human disobedience.
The Concept of Forgiveness in Hadith and Its Impact on Students’ Social Interaction Zahra, Naya Nazla Az-; Anwar, Husnel
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v8i2.566

Abstract

Forgiveness is a fundamental moral trait that plays a vital role in shaping harmonious human relationships, fostering peace, and preventing conflict. However, in the context of student life, social interactions are often challenged by misunderstandings and disputes, making forgiveness an essential value to explore. This study aims to examine the concept of forgiveness as reflected in the hadiths of the Prophet Muhammad, its practical application in the social interactions of students at UIN North Sumatra, and the influence of mutual forgiveness on the harmony of the campus social environment. Employing a qualitative descriptive method, data were collected through interviews, documentation, and in-depth analysis. The findings reveal that the practice of forgiveness significantly contributes to the quality of students’ relationships, providing emotional relief, minimizing disputes that may otherwise damage friendships, and fostering a more positive mindset. Moreover, the internalization of forgiveness values strengthens social cohesion and nurtures a peaceful and collaborative academic atmosphere. The study concludes that forgiveness, as derived from prophetic traditions, has been meaningfully integrated into student life at UIN North Sumatra, thereby enhancing interpersonal harmony and supporting the creation of a conducive educational environment. This research contributes to understanding how Islamic ethical values can be practically implemented in modern academic contexts.
Manfaat Zaitun Ditinjau dari Sudut Pandang Hadis Nabi SAW dan Ilmu Kesehatan Tanjung, Nurcholish; Anwar, Husnel
SHAHIH (Jurnal Ilmu Kewahyuan) Vol 7, No 1 (2024): SHAHIH (Jurnal Ilmu Kewahyuan) Jan-Jun 2024
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/shh.v7i1.21017

Abstract

In the Qur'an and hadith there is a recommendation to consume olives. The Prophet talked about the advice to maintain health and the need to maintain health for human life. One of them is the hadith narrated by Ibn Majah Number 3320 which discusses the advice of the Prophet to consume olive oil as one of maintaining health. The purpose of this study is to determine the quality of the hadith in Sunan Ibn Majah Nomor 3320, as well as explain the meaning of the hadith about the advice of the Prophet SAW regarding consuming olive oil. This research is library research. To realize this goal, the author collected hadith data by means of takhrij obtained from Sunan Ibn Majah and other supporting books. Furthermore, steps are carried out with the quality of sanad and matan through hadith syarah, sanad and matan criticism, doing i'tibar. The result of this study is that the hadith is of hasan li zhatihi quality, because in the hadith there is a sanad that is assessed kazhib, based on some data. The meaning of the hadith studied as it sounds is the recommendation to use olive oil with a medical approach in scope that explains consuming and using oil for food that is beneficial for health, among the benefits of reducing cholesterol, treating hair, preventing osteoporosis, preventing diabetes, being able to fight cancer, as a facial moisturizer, as an antioxidant, anti-aging, and lowering blood pressure. Research is also found by many scientists and health experts who prove its efficacy and benefits, one of which was held in Italy proving that those who consume olive oil their blood pressure decreases in the blood with levels of 7 points of tension.
Tinjauan Psikologi Pengendalian Emosi Sedih Dalam Al-Qur’an: Menurut Penafsiran Asy-Sya’rawi terhadap QS Yūsuf Ayat 86 Rahmansyah, Andi; Anwar, Husnel; Munandar
Al-Wasathiyah: Journal of Islamic Studies Vol. 2 No. 2 (2023): Al-Wasathiyah: Journal of Islamic Studies
Publisher : Ikatan Da'i Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56672/1y669h38

Abstract

In people's lives as social beings, interaction with others is a necessity. Not infrequently this interaction can lead to various types of anger. Anger inside people is very diverse and has a fairly large range, that's why until today experts have not made an agreement regarding the interpretation of anger in the usual way. One of them is the definition of anger put forward by Robert C. Judging from the type of research, there is also a type of research used in this research, namely bibliography research or library research, which is research that is carried out by collecting information or making objective notes with the aim of the research object. or collection of information in the nature of a bibliography, or analysis carried out to uncover a problem which is basically based on critical and in-depth analysis of relevant literature materials. This research results that related to the problem that the author has presented in chapter I, the author obtains three phases of controlling sad emotions according to the Alqurān surah Yūsuf verse 86 with theoretical analysis from M. Darwis Hude and its implementation form with a psychological approach Controlling the sad emotions of Prophet Ya'qūb in interpretation Surah Yūsuf verse 86 can only be fully understood by looking at the background of the Prophet Ya'qūb's sadness as set forth in the previous verses (80-85), then the core verses (86), and the verses after (87). Keywords: