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All Journal Jurnal Dharma Duta Sanjiwani: Jurnal Filsafat Jurnal Filsafat Indonesia Widya Katambung Jurnal Filsafat Agama Hindu
Arta, I Gede Arya Juni
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Diskursus Eksistensialisme Sartre dalam Vedānta Arta, I Gede Arya Juni
Sanjiwani: Jurnal Filsafat Vol 11, No 2 (2020)
Publisher : IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sjf.v11i2.1784

Abstract

Existentialism is not just a philosophy that studies the existence of humans, but places human as the main existence. Sartre can be said to be the central figure in this philosophy, which states that existence precedes essence. In his ontology, Sartre strictly divides étre-en-soi (Being-in-itself) and étre-pour-soi (Being-for-inself). Where the first is created objects without consciousness, and the second is human with counsciousness. According to Sartre, humans want to be both étre-en-soi and étre-pour-soi, that is to be perfect, but they cannot. Perfection (étre-en-soi-étre-pour-soi) belong to God. Sartre’s pessimism can be traced through the Vedānta discourse, which optimistically states that human nature is perpect, and humans are capable of making themselves perfect.
Euthanasia Dalam Epos Wiracarita Ramayana Sebagai Jalan Pembebasan Arta, I Gede Arya Juni; Handoko, Handoko; Pernando, Pernando
Dharma Duta Vol 19 No 01 (2021): Dharma Duta : Jurnal Penerangan agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v19i01.697

Abstract

Euthanasia means a gentle, comfortable and good death process, especially for patients who are full of suffering and do not have the potential to recover. Euthanasia has become a world discourse, where various groups in various scientific fields have discussed this problem, but until now it has not been completely and objectively resolved. The issue of euthanasia has always been an actual problem, and immediately caused various kinds of debate. This research is a library research, and is focused on qualitative research. Based on the results of research that has been carried out, it can be seen that euthanasia has occurred long before modern medical science developed, and is explicitly explained in Hindu literature, namely in the Rāmāyaṇa epic chapter or part of the 4th book called Kiskinda Kanda. Where the act of euthanasia carried out on Vālī, the king of the Kiskinda kingdom, was passive euthanasia or usually more accepted as "letting person to die”. The implementation of euthanasia is carried out consciously at the request and willingness of the patient to end his life. In Hinduism, every action one does consciously without attachment is the path to liberation.
Problem Kejahatan dan Kemahakuasaan Tuhan dalam Perspektif Advaita Vedanta: The Problem of Evil and the Omnipotence of God in the Perspective of Advaita Vedanta Arta, I Gede Arya Juni
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.69414

Abstract

This research examines the problem of evil and its relationship with the omnipotence of God from the perspective of Advaita Vedanta. Evil exists, and on the other hand, God also exists with various attributes of omnipotence, such as being all-perfect, all-good, all-powerful, and so on. This type of research is a literature study, using the hermeneutic method. The aim of this research is to conduct a philosophical study of the problem of evil and the relationship of God in the world. Based on the research findings, it is known that the world and its empirical phenomena are a projection of maya, and ignorance (avidya) is the cause of the duality of evil. Individuals who are  enveloped in  maya and avidya perceive this  empirical world as real, whereas only Brahman is the ultimate reality. Sri Sankara asserts that the concept of a personal God (Saguna Brahman) is not the highest. The highest Brahman is Nirguna Brahman, an absolute reality without qualities, which is described through negation as neti-neti (not this, not that). The conflict in human understanding of a perfect God has created an imperfect world and the existence of evil in the face of a God with attributes of omnipotence, occurs at the level of limited human thinking. The limitations of the human mind in comprehending the unmanifested lead humans to only grasp a manifest God.
KARMA SEBAGAI PRAKSIS PEMBEBASAN DALAM BHAGAVAD GĪTĀ Arta, I Gede Arya Juni; Rosa, Rosi Ne
Widya Katambung Vol 15 No 1 (2024): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v15i1.1228

Abstract

This research is a literature study, using qualitative data. The hermeneutic method was used to analyze data regarding the teaching of karma as a practice of liberation in the text of the Bhagavad Gītā. Where, the Bhagavad Gītā has an important position in Hinduism because it contains the teachings of Brahmavidyā (divine knowledge) and yogaśāstra (yogic knowledge). The Bhagavad Gītā not only guides humans ethically, but also directs humans to carry out practical actions through karma (effort, work, action). In this case, the Bhagavad Gītā makes karma a praxis through the teachings of yoga, as a way to connect oneself (individual soul) with God (Universal Soul). The teaching of karma in the Bhagavad Gītā emphasizes work or actions carried out based on dharma (duty), and awareness of God as the owner of actions (karma). In this case, all the actions he performs will be directed towards God, so that he will no longer be bound by the results of the actions he performs. This is expressed in the Bhagavad Gītā, II.47: karmaṇy evadhikāras te mā phaleṣu kadācana, mā karma-phala-hetur bhūr mā te saṅgo ‘stv karmaṇ. The result of this research is that the Bhagavad Gītā teaches karma as a path to material and spiritual liberation. Where material liberation is interpreted not as an effort to accumulate material possessions, instead it frees humans from the shackles of material attachment by offering all the results of actions or work to God. Complete surrender to God of all karmic results and Unity with God is a form of spiritual liberation.
MAKNA FILOSOFI DAUN SAMBABELUM DALAM UPACARA PERKAWINAN AGAMA HINDU KAHARINGAN DI DESA PENDA NANGE KECAMATAN BUKIT RAYA KABUPATEN KATINGAN Rumina, Rumina; Arta, I Gede Arya Juni
Widya Katambung Vol 16 No 1 (2025): Jurnal Widya Katambung: Filsafat Agama Hindu
Publisher : Fakultas Dharma Duta dan Brahma Widya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/wk.v16i1.1506

Abstract

Sambabelum leaves are one of the plants that are easily found around the environment and are also found in Hindu Kaharingan wedding ceremonies. Hindu Kaharingan people generally only know their use as equipment in wedding ceremonies and consider them as ordinary plants. Based on this, this study focuses on the philosophical meaning of sambabelum leaves in Hindu Kaharingan wedding ceremonies. This study uses a qualitative method, with a field study type of research. Qualitative data is used as the main data, while quantitative data is only as additional data. Determination of informants using purposive sampling techniques. Based on the research results, it is known that sambabelum leaves (kalanchoe pinneta) have a deep philosophical meaning in the Hindu Kaharingan wedding ceremony, as follows: a). The meaning of fertility, namely sambabelum leaves symbolize the hope for healthy offspring, a prosperous family, and an abundant life. b). The meaning of purity and purification, where sambabelum leaves are used in the purification process, cleansing negative energy and bringing purity to the couple who are going to get married. c). The meaning of blessing and prosperity, namely sambabelum leaves become prayers and requests to spiritual powers to provide blessings, protection, and prosperity in married life. d). The meaning of balance, where sambabelum leaves symbolize balance and harmony between the bride and groom, as well as a balanced relationship between humans and nature. e). The meaning of togetherness, namely sambabelum leaves describe a commitment to support each other, complement each other, and share life together in joy and sorrow. f). The meaning of harmony and happiness, namely the sambabelum leaf is a symbol of hope for a married life full of happiness and success for married couples. g). The meaning of religion and tradition, namely the sambabelum leaf is part of the tradition and cultural heritage of the Hindu Kaharingan religion, strengthening the cultural identity of the local community and preserving important traditional values
Co-Authors Handoko Handoko PERNANDO, Pernando Rosa, Rosi Ne Rumina Rumina, Rumina