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All Journal Tanzil: Jurnal Studi Al-Quran Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Hunafa: Jurnal Studia Islamika
Tajuddin, Tabrani
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DECOLONIZATION AND STRENGTHENING OF WAHDAH ISLAMIYAH ORGANIZATION Tajuddin, Tabrani; Awwaliyah, Neny Muthiatul
Hunafa: Jurnal Studia Islamika Vol 19 No 2 (2022): Hunafa: Jurnal Studia Islamika
Publisher : State Islamic University of Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.Vol19.Iss2.672

Abstract

This paper seeks to review the anthropology typical of Islam by reviewing the role of the text and its interlation with religious practices in islam before, this paper will focus on the exploration of authority that is fought by the text in guiding the facts of life of the Muslim community. One of the growing phenomena in society is the use of veils. The legal status of the veil for some scholars still leaves the debate. The debate lies in the point of view in understanding and applying the text messages of the Qur'an and hadiths about the veil. The phenomenon of applying veils in the community will then be the focus of this article. The object of the study is to try to present views and applications about the veil in the Wahdah Islamiyah Makassar community. This is because the Wahdah Islamiyah community is one of the communities known and impressed loudly proclaiming the slogan' back to the Qur'an and sunnah in the city of Makassar.
FAZLUR RAHMAN’S TAFSIR THOUGHTS ABOUT SATAN AND EVIL Awwaliyah, Neny Muthiatul; Tajuddin, Tabrani
Tanzil: Jurnal Studi Al-Quran Vol. 6 No. 2 (2024): April
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/tjsq.v6i2.340

Abstract

This article discusses the re-interpretation of the use of satan and evil in the Qur’an which needs to receive a response and be addressed or understood through a neo-modernist interpretation which is transcendental-metaphysical in nature. Satan is often associated with the cause of evil, especially when humans who commit crimes are thought to be influenced or inspired by Satan. The relationship between Satan and evil seems to be inherent and related. A re-interpretation of meaning is needed so that the meaning of Satan and evil can be aligned with other scientific terms empirically and strengthen intellectuals in positioning the Qur’an as a source of inspiration. Methodologically, Fazlur Rahman’s approach in analyzing the meaning of Satan and evil based on intellectual principles is to position the Qur’an as a holy book that is systematic, rational, experimental, and leads to scientific investigation. This pattern converges on the understanding of satan and evil in the Qur’an in two propositions. First, the use of satan and personal evil is influenced by the expressions of early Muslim society related to Makkiyah verses. Secondly, the meaning of satan is a fundamental principle in the life system of advanced civilized society which is related to the verses of nature and character. These two propositions provide the conclusion that satan and evil are one of the terms in the Qur’an which have various meanings that emphasize the aspects of function and guidance according to the context and form of use of the chosen words.
UNDERSTANDING THE EQUALITY OF HEIRS IN TAFSIR AL-MAR'ᾹH BAYN Al-ṬUGYᾹN AL-NIḌᾹM BY MUḤAMMAD SA’ĪD RAMĀḌAN AL-BŪṬI; Analysis Of QS. 4 :11 Tajuddin, Tabrani; Awwaliyyah, Neny Muthiatul
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i1.2484

Abstract

This article aims to examine the thoughts of Muḥammad Sa'īd Ramāḍan al-Būṭi in his book Tafsir Al-Mar'āh Bayn al-Ṭugyān al-Niḍām. The focus of this study is emphasized on how al-Būṭi interprets the verses about the division of inheritance between men and women which have been the subject of debate among experts. By using qualitative methods and content analysis, it can be concluded that in resolving the distribution of inheritance between sons and daughters, al-Būṭi offers the concept of al-tasāwī (equality) in the distribution of inheritance between men and women, so that there is no marginalization and subordination. addressed to one party, in this case women. With this concept, it is expected that men and women can inherit a balanced inheritance. According to him, the superiority or superiority of men (ar-rijàl) over women (an-nisa') is not based on natural advantages or factors of creation, but is based on the quality of management, wisdom and the level of culture and awareness that differs among humans. According to him, Islamic inheritance law is not measured by the level of equality between heirs, but is determined based on the size of the burden or responsibility that is developed for them, in terms of the general condition of their lives.
UNDERSTANDING THE EQUALITY OF HEIRS IN TAFSIR AL-MAR'ᾹH BAYN Al-ṬUGYᾹN AL-NIḌᾹM BY MUḤAMMAD SA'ĪD RAMĀḌAN AL-BŪṬI; Analysis Of QS. 4 :11 Tajuddin, Tabrani; Awwaliyyah, Neny Muthiatul
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v6i1.2484

Abstract

This article aims to examine the thoughts of Muḥammad Sa'īd Ramāḍan al-Būṭi in his book Tafsir Al-Mar'āh Bayn al-Ṭugyān al-Niḍām. The focus of this study is emphasized on how al-Būṭi interprets the verses about the division of inheritance between men and women which have been the subject of debate among experts. By using qualitative methods and content analysis, it can be concluded that in resolving the distribution of inheritance between sons and daughters, al-Būṭi offers the concept of al-tasāwī (equality) in the distribution of inheritance between men and women, so that there is no marginalization and subordination. addressed to one party, in this case women. With this concept, it is expected that men and women can inherit a balanced inheritance. According to him, the superiority or superiority of men (ar-rijàl) over women (an-nisa') is not based on natural advantages or factors of creation, but is based on the quality of management, wisdom and the level of culture and awareness that differs among humans. According to him, Islamic inheritance law is not measured by the level of equality between heirs, but is determined based on the size of the burden or responsibility that is developed for them, in terms of the general condition of their lives.
Co-Authors Awwaliyah, Neny Muthiatul Awwaliyyah, Neny Muthiatul