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All Journal MAHKAMAH: Jurnal Kajian Hukum Islam Jurnal Penelitian ZISWAF: Jurnal Zakat dan Wakaf
Nafi', Muhammad Agus Yusrun
Universitas Islam Negeri Sunan Kudus
Religion Law, Crime, Criminology & Criminal Justice Social Sciences

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VERIFIKASI FATWA MUI NOMOR 03 TAHUN 2010 TENTANG ARAH KIBLAT Agus Yusrun Nafi'
Mahkamah : Jurnal Kajian Hukum Islam Vol 9, No 1 (2015)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (107.048 KB) | DOI: 10.24235/mahkamah.v9i1.289

Abstract

Diskursus mengenai pembetulan arah kiblat menjadi perhatian khusus bagi Komisi Fatwa Majelis Ulama Indonesia. Tulisan ini dimaksudkan: pertama. untuk mengetahui apa yang melatarbelakangi dikeluarkannya fatwa MUI nomor 03 tahun 2010 tentang arah kiblat Indonesia. Kedua, untuk mengetahui bagaimana istinbath hukum yang dilakukan MUI dalam menetapkan fatwa MUI nomor 03 tahun 2010 tentang arah kiblat Indonesia. Ketiga, untuk mengetahui tinjauan fatwa MUI nomor 03 tahun 2010 tentang kiblat dari perspektif ilmu falak. Hasil dari kajian ini menunjukkan bahwa dalam melakukan Istinbath hukum, MUI hanya menggunakan dalil syar’i (hadis) tanpa mempertimbangkan ilmu falak dan teknologi yang sedang berkembang. Selain itu, menurut ilmu falak, arah kiblat di Indonesia adalah menghadap ke arah Barat serong ke utara sekitar 22 – 26 derajat. Dan sebenarnya menentukan arah kiblat itu tidak sulit bila dilakukan oleh ahlinya, bahkan setiap orang pun dapat melakukannya walaupun dengan metode yang sederhana, yaitu rashdul qiblah. Sehingga fatwa MUI Nomor 03 Tahun 2010 tentang kiblat tersebut tidak tepat bila dilihat dari perspektif ilmu falak.The discourse on the correction of qiblah direction attracts particular concern to the Fatwa Commission of the Indonesian Ulema Council. This study aims: first, to find out what lies behind the issuance of MUI’s fatwa number 03 of 2010 on the direction of Indonesia. Second, to find out how istinbath law committed in setting MUI’s  fatwa number 03 of 2010 on the direction of Indonesia. Third, to find reviews MUI number 03 of 2010 on the direction from the perspective of astronomy. The study demonstrates that in doing istinbath, MUI only use the syar’i argument (Hadith) regardless of astronomy and emerging technologies. In addition, according to astronomy, the direction in Indonesia is facing oblique to the north west around 22-26 degrees. And, actually to determine the direction is not hard to do by its members, even every person can do it even with a simple method, namely rashdul qiblah. So MUI’s fatwa number 03 of 2010 about the qiblah direction is not accurate when viewed from the perspective of astronomy.
Weton Calculations as A Basis for Marriage Implementation (Case Study at Kandangmas Dawe Kudus) Nafi', Muhamad Agus Yusrun
Jurnal Penelitian Vol 17, No 2 (2023): JURNAL PENELITIAN
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v17i2.25283

Abstract

This research uses a qualitative method with an Islamic Law approach which examines basic norms, implementation of basic norms, and the impact of basic norms in calculating marriage weton at Kandangmas Dawe Kudus.. Research purposes This is to describe Many people do the calculation of weton in marriages in the Kandangmas Dawe Kudus community, but researchers also found people who don’t believe or ignore the calculation of weton births in marriage, this is motivated by family, community environment, strong religious beliefs and belief in qadha and qadar. Research result: The people of Kandangmas Dawe Kudus need a wise and wise attitude to pay attention to old values   or traditions such as good weton calculations and accept new values   that are better and more useful so that they remain in line with the times and the values of noble Islamic teachings. As long as it does not change the faith and contradict the teachings of Islam, such traditions can be implemented and developed. On the other hand, if it conflicts with the teachings of the Islamic religion, then the tradition must be abandoned.
Analisa Efektivitas Penyaluran Zakat BAZNAS Kabupaten Kudus Nafi', Muhammad Agus Yusrun
ZISWAF Vol 7, No 2 (2020): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v7i2.8647

Abstract

The National Zakat Agency (BAZNAS) Kudus Regency is a non-structural government institution that manages zakat in the Kudus Regency area. The problem in this research is how the effectiveness of zakat distribution of BAZNAS in Kudus Regency? The objectives of this study include: to measure the effectiveness of zakat distribution for BAZNAS in Kudus Regency. This research uses qualitative and quantitative methods. The qualitative method uses a descriptive approach. Meanwhile, the quantitative method uses the Zakat Core Principle ratio (ZCP) measurement model. The object used in this study is the BAZNAS financial statements in the first year of 2019. The results of this study indicate that the amount of Zakat collection in 2019 Rp. 2,682,855,379. Meanwhile, the amount of Zakat distribution in 2019 was Rp. 1,856,423,965 Based on the ZCP, the level of effectiveness of distribution in 2019 was operating at 70% (seventy percent). This shows that the level of effectiveness of BAZNAS zakat distribution in 2019 is in the Effective category where the Allocation to Collection Ratio (ACR) reaches 70 percent - 89 percent.
Hybridation of Islamic Inheritance Law and Minangkabau Matrilineal Institutions: An Interdisciplinary Study From The Maqasid Al-Syariah Perspective Agus Yusrun Nafi'
Jurnal Penelitian Vol 20, No 1 (2026): Jurnal Penelitian
Publisher : LP2M IAIN kUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/jp.v20i1.38740

Abstract

This study aims to analyze the dialectic between farā'iḍlaw and the Minangkabau matrilineal system from the perspective of maqāṣid al-sharī'ah. Employing a qualitative library-based method with an interdisciplinary approach, data were gathered through the study of normative documents, judicial precedents, and sociocultural literature, all of which were analyzed qualitatively. The analysis reveals that the community employs a two-stage inheritance system: a formal farā'iḍcalculation followed by a voluntary (tarāḍī) reallocation to preserve communal assets and family harmony. Based on these findings, the study proposes a conceptual model of structured inheritance law hybridization that harmonizes Sharia-mandated shares, the limits of urfṣaḥīḥ (valid custom) adaptation, and validation under positive law. This research contributes to broadening the theoretical understanding of the flexibility of inheritance fiqh in accommodating local wisdom. Given the limitations inherent in library-based research, it is recommended that this model undergo further testing through empirical studies and broader jurisprudential analysis before being considered for formal policy adoption.
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