Ridha DS, Muhammad
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Mapping the National Insight of the Salafi Group in Indonesia Based on their Fatwa on Social Media Ridha DS, Muhammad; Afridawati, Afridawati; Iskandar, Nuzul; Mursal, Mursal
al-'adalah Vol 21 No 2 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i2.19098

Abstract

This article provides an overview of the national insight of the Salafi group as reflected in the lectures of their figures on the YouTube platform about saluting the flag. The aim is to enrich insight into the Salafi group in Indonesia, which is often seen from only one perspective. This study uses qualitative data with a discourse analysis approach within the framework of the study of ushūl fiqh. Discourse analysis is used to examine the statements of the preachers semantically, social cognition, and social context, while ushūl fiqh analysis is used to see their legal reasoning. Data were collected using documentation techniques from videos of lectures by Salafi preachers on digital platforms that can be used as an important space to understand their national insight. This study reveals that all Salafi preachers in Indonesia are allowed to salute the flag because this theme does not fall within the realm of faith. However, they do not recommend it to be done. This attitude is different from non-Salafi preachers who advocate it because the red and white flag is part of the struggle of Islamic scholars and Muslims. Regarding legal reasoning in fiqh, these preachers try to enter the khilāfiyah fiqh (a matter of differing opinions) space and choose an opinion that allows saluting the flag. This tendency then received a positive response from the majority of netizens. This study concludes that the Salafi group in Indonesia has used an adaptation strategy approach by utilizing rhetorical skills to avoid anti-nationalism stigma.
Iddah of A Pregnant Woman Following The Death of Her Husband: A Study of Ta’arudh Al-Adillah Arzam, Arzam; Ridha DS, Muhammad; Natardi, Natardi; Witro, Doli
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 11 No. 1 (2021): April
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2021.11.1.23-46

Abstract

One of the consequences that must be endured by women after divorce, the divorce of thalaq, or divorce due to death is iddah. Enforcement of iddah for women after the divorce is not Islamic law-oriented but had existed before Islam came. In general, two verses explain about iddah which are considered ta’arudh al-adillah (considered contradictory) namely surah al-Baqarah verse 234 states that women whose husbands’ deaths receive iddah for four months ten days and surah ath-Thalaq ayat 4, Allah states that pregnant women get iddah until they give birth to their children. Therefore, this study aims to examine the iddah law of a pregnant woman whose husband has died based on the instructions of surah al-Baqarah verse 234 and surah ath-Thalaq verse 4, using ta’arudh al-adillah. This type of research is a qualitative research that is literature research. Sources of data in this research involved books, scientific journals, articles, internet, legal products, and other forms of written documents relating to iddah. Methods of data collection in this research employed reading, comparing, examining as many data sources as possible. Data analysis methods in this research included data reduction, data presentation, and conclusion. For more profound analysis results, this study also performed data analysis techniques, the bayani method, the ta’lili method, and the istislahi method. The results showed that the iddah period for a woman whose husband dies according to surah al-Baqarah verse 234 is four months and ten days. This law applies if the woman is not pregnant. However, the provisions for pregnant women are more specifically specified in surah ath-Thalaq verse 4, because the provisions of pregnancy have been specified (takhsis) in surah ath-Thalaq verse 4.