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The Urgency of Registering Marriages In Jambi Province Based On The KHI of Maqāṣid Al-Syarīah Perspective Taufik; Syukri, Ahmad; Bafadhal, Husin
Mutiara: Jurnal Ilmiah Multidisiplin Indonesia Vol. 1 No. 2 (2023): JIMI - OKTOBER
Publisher : PT. PENERBIT TIGA MUTIARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61404/jimi.v1i2.67

The aim of this research is to analyze specifically and in depth the urgency of registering marriages in Jambi Province based on the Compilation of Islamic Law from the Maqāṣid al-Syarīah perspective. The research method used is a type of qualitative research with the field research category. This research is also normative legal research, where the object can be public law, criminal law, civil law, family law, marriage law and so on. This research was conducted at the KUA in Jambi Province. The data sources in this research consist of primary and secondary data sources. The data collection techniques used in this research are observation, interviews and documentation. The results of this research show that marriage registration for the people of Jambi Province is very important. Based on the Maqāṣid al-Syarīah perspective, there is maṣlahah in registering marriages, namely to provide protection for the husband, wife and children in the family. If we pay attention to the legality of marriages in Indonesia, the state only recognizes registered marriages, on the basis of Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law.

Zakat on Legal Entities: Towards Concept Perfection and its Regulations in Indonesia Bafadhal, Husin
Al-Risalah Vol 21 No 1 (2021): June 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

This paper discusses zakat on legal entities and provides evidence why it requires perfection in concept and regulations if applied in Indonesia. Although it has not been discussed by previous scholars, the majority of contemporary scholars oblige legal entities to pay zakat. However, how it becomes mandatory, what criteria must be met, what are the nisab, the ḥawl, the mandatory percentage, and the requirements have not received significant attention from previous researchers. To make matters worse, regulations for zakat on legal entities in Indonesia are still unclear and strict, particularly concerning sanctions and methods of zakat calculation, making this paper crucial on the issue. Focusing on zakat on legal entities, this paper will highlight the development of the mukallaf meaning, criteria for legal entities that are obliged to pay zakat, provisions of the nisab, ḥawl, the obligatory percentage, and all the requirements. After examining relevant literature, this paper demonstrates that assets owned by a legal entity are required for zakat if they have met the general provisions and requirements stipulated in Islamic law (fiqh). As for the nisab provisions, the compulsory percentage and the zakat ḥawl is equal to zakat on trade, which is 85 grams of gold or 600 grams of silver, while the obligatory percentage of zakat is two and a half percent (2.5% or 1/40) and ḥawl is mandatory at the end of the year. This paper suggests that it is necessary to improve the concept and regulations of zakat on legal entities in Indonesia by combining fiqh studies and adopting the models that have been applied by neighboring countries and other Muslim countries.

KEDUDUKAN HUKUM ANAK LAHIR DILUAR NIKAH DARI HUBUNGAN SEDARAH (INCEST) MENURUT HUKUM ISLAM DAN HUKUM POSITIF Umar, Hasbi; Bafadhal, Husin; Rusmayanti, Ika
ADHKI: JOURNAL OF ISLAMIC FAMILY LAW Vol. 4 No. 1 (2022): ADHKI: Journal of Islamic Family Law
Publisher : Indonesian Association of Islamic Family Law Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37876/adhki.v4i1.120

Meskipun sudah ada aturan syariat dan hukum positif yang berlaku, masih ada kejadian menyimpang yang tak terduga seperti hubungan terlarang sedarah atau sering disebut hubungan sedarah (incest). Kehadiran anak dari hasil hubungan ini menjadi permasalahan tersendiri yang berakibat hukum pada status anak. Kedudukan anak hasil hubungan sedarah hingga hak warisnya. Metode penelitian yang digunakan adalah metode penelitian yuridis normatif untuk menganalisis hubungan terkait hukum anak akibat hubungan sedarah antara hukum islam dan hukum positif dengan jenis dan sumber hukum primer seperti Qur’an dan hadits, Kompilasi Hukum Islam, UU No.1 Tahun 1974 tentang perkawinan. Sumber data primer seperti jurnal, skripsi, tesis, dan buku terkait materi yang diuji. Sumber data tersier seperti kamus bahasa Indonesia dan kamus hukum. Seluruh data dikumpulkan dengan metode penelitian pustaka (library reseach) dan deskriptik analitik. Hasil penelitian ini menunjukkan bahwa hubungan sedarah (incest) baik adanya ikatan perkawinan yang sah menurut hukum positif atau pun tidak dalam hubungan perkawinan maka dipandang sebagai perbuatan zina. Kedudukan anak hasil incest yang dapat digolongkan kepada anak luar nikah, para ulama sepakat bahwa anak itu tetap punya hubungan nasab dengan ibunya dan keluarga ibunya. Tanggung jawab atas segala keperluannya, baik materiil maupun spirituil adalah ibunya dan keluarga ibunya. Pun hak waris anak dari hasil hubungan sedarah dinasabkan sama dengan anak hasil zina yakni dinasabkan kepada ibu dan pihak ibunya.

Zakat of Business Unions: Towards the Improvement of Concepts and Regulations Bafadhal, Husin; Rahman, Fuad; Martaliah, Nurfitri
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 58 No 2 (2024)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v58i2.941

This article discusses zakat for business associations, which requires refinement of the concept and regulations if it is to be implemented in Indonesia. Although it has been discussed by scholars, how it becomes obligatory, what criteria must be met, and how the provisions of nisab, ḥaul, the obligatory rate, and its implementation are still not receiving significant attention. Furthermore, the lack of clear and comprehensive regulations on zakat for business associations in Indonesia makes this discussion important. Focusing on zakat for business associations, this article will outline the Islamic legal review of zakat for business associations, the provisions of nisab, ḥaul, the obligatory rate, and its implementation. This article is a literature study whose data is processed qualitatively using a normative-comparative approach. After reviewing relevant literature sources, this paper shows that assets in a business association are subject to zakat if they meet the nisab and haul requirements and are paid on behalf of the owners of the associated assets, not on behalf of the business association. Scholars differ in their opinions regarding the nisab requirements for zakat on business partnerships. Some argue that the nisab and haul should be determined based on the business partnership, while others argue that the nisab should be calculated based on the assets of each participant in the business partnership, not the partnership itself. Artikel ini mendiskusikan zakat untuk serikat usaha yang memerlukan penyempurnaan konsep dan regulasi jika diterapkan di Indonesia. Meskipun sudah dibahas oleh para ulama, namun bagaimana ia menjadi wajib, apa kriteria yang harus dipenuhi, serta bagaimana ketentuan nisab, ḥaul, kadar wajib, dan pelaksanaannya, belum mendapatkan perhatian yang berarti. Ditambahkan lagi belum jelas dan tegasnya regulasi zakat serikat usaha di Indonesia yang komprehensif, menjadikan diskusi ini penting untuk dilakukan. Berfokus pada zakat untuk serikat usaha, artikel ini akan menguraikan tinjauan hukum Islam terhadap zakat serikat usaha, ketentuan nisab, ḥaul, kadar wajib, dan pelaksanaannya. Artikel ini merupakan penelitian pustaka yang datanya diolah secara kualitatif menggunakan pendekatan normatif-komparatif. Setelah menelaah sumber-sumber pustaka yang relevan, tulisan ini menunjukkan bahwa harta yang terdapat dalam serikat usaha wajib dikeluarkan zakatnya bila telah memenuhi ketentuan nisab dan hawl dan ditunaikan atas nama pemilik harta yang berserikat, bukan atas nama serikat usaha. Para ulama berbeda pendapat tentang ketentuan nisab zakat serikat usaha. Mereka berpandangan bahwa nisab dan haul dilihat dari serikat usaha dan sebagian berpandangan bahwa perhitungan nisab atas harta masing-masing peserta serikat usaha, bukan pada serikat usaha.

Zakat on Legal Entities: Towards Concept Perfection and its Regulations in Indonesia Bafadhal, Husin
Al-Risalah Vol 21 No 1 (2021): June 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v21i1.734

This paper discusses zakat on legal entities and provides evidence why it requires perfection in concept and regulations if applied in Indonesia. Although it has not been discussed by previous scholars, the majority of contemporary scholars oblige legal entities to pay zakat. However, how it becomes mandatory, what criteria must be met, what are the nisab, the á¸¥awl, the mandatory percentage, and the requirements have not received significant attention from previous researchers. To make matters worse, regulations for zakat on legal entities in Indonesia are still unclear and strict, particularly concerning sanctions and methods of zakat calculation, making this paper crucial on the issue. Focusing on zakat on legal entities, this paper will highlight the development of the mukallaf meaning, criteria for legal entities that are obliged to pay zakat, provisions of the nisab, á¸¥awl, the obligatory percentage, and all the requirements. After examining relevant literature, this paper demonstrates that assets owned by a legal entity are required for zakat if they have met the general provisions and requirements stipulated in Islamic law (fiqh). As for the nisab provisions, the compulsory percentage and the zakat á¸¥awl is equal to zakat on trade, which is 85 grams of gold or 600 grams of silver, while the obligatory percentage of zakat is two and a half percent (2.5% or 1/40) and á¸¥awl is mandatory at the end of the year. This paper suggests that it is necessary to improve the concept and regulations of zakat on legal entities in Indonesia by combining fiqh studies and adopting the models that have been applied by neighboring countries and other Muslim countries.

Kontribusi Pemikiran Imam Syafi'i terhadap Perkembangan Hukum Islam Umar, Hasbi; Bafadhal, Husin; Adawiyah, Robiatul
El-Mujtama: Jurnal Pengabdian Masyarakat Vol. 5 No. 2 (2025): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmujtama.v5i2.6340

This study examines the contributions of Imam Syafi'i's thought to the development of Islamic law through a literature review approach. As the founder of the Shafi'i school of thought, he proposed a systematic legal methodology based on the Qur'an, Hadith, ijma' (consensus), and qiyas (analogy). Through his works such as Al-Umm and Ar-Risalah, he provided a practical legal framework that can be applied in various social and cultural contexts. The relevance of his thought remains alive in the contemporary era, enabling Islamic law to evolve and address modern challenges. This study highlights how Imam Syafi'i's thought serves as a widely recognized legal foundation and is applied in various legal systems in the Muslim world.

Pelatihan Standardisasi Waktu Salat: Upaya Meningkatkan Pemahaman Masyarakat terkait Waktu Shalat di Kecamatan Alam Barajo Kota Jambi Rahmadi, Rahmadi; Fitra, Tasnim Rahman; Bafadhal, Husin
J-ABDIPAMAS (Jurnal Pengabdian Kepada Masyarakat) Vol. 8 No. 1 (2024): April 2024
Publisher : IKIP PGRI Bojonegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30734/j-abdipamas.v8i1.4081

ABSTRACTCommunity understanding regarding prayer times is important to address the differences that occur. This service aims to provide an understanding of prayer times theoretically and applicatively as well as calibrate time benchmarks (clocks) in mosques which are indicated to be inaccurate. This activity was carried out through training related to the implementation of the Indonesian Ministry of Religion's standard prayer times in Alam Barajo District, Jambi City. These PkM activities are generally carried out using the Participatory Action Research (PAR) method where parties (stakeholders) are actively involved in the activities. As a result, through this socialization activity, the community's paradigm and responsibility for the importance of standard prayer times has become better, especially in its implementation among the community. Furthermore, it is hoped that standardization of prayer times can be maintained and conflicts related to differences in prayer times will not occur.Keywords: Prayer Times, Training, Standardization of Prayer Times ABSTRAKPemahaman masyarakat terkait dengan waktu salat adalah hal yang penting untuk menyikapi perbedaan yang terjadi. Pengabdian ini bertujuan untuk memberikan pemahaman tentang waktu salat secara teoritis-aplikatif sekaligus mengkalibrasi patokan waktu (jam) pada masjid-masjid yang terindikasi belum presisi. Kegiatan ini dilaksanakan melalui pelatihan terkait implementasi waktu salat standar Kemenag RI di Kecamatan Alam Barajo Kota Jambi. Kegiatan PkM ini secara umum dilaksanakan dengan menggunakan metode Participatory Action Research (PAR) dimana pihak-pihak (stakeholders) dilibatkan secara aktif dalam kegiatan. Hasilnya, melalui kegiatan sosialisasi ini paradigma dan tanggung jawab masyarakat terhadap pentingnya waktu salat yang standar menjadi semakin baik, terutama dalam implementasinya di tengah-tengah Masyarakat. Selanjutnya diharapkan standarisasi waktu salat dapat terjaga dan konflik berkaitan dengan perbedaan waktu salat ini tidak terjadi.Kata Kunci: Waktu Salat, Pelatihan, Standarisasi Waktu Salat

Relevansi Perbankan Syariah dalam Perspektif Mahmud Muhammad Thaha Husin, Midhat; Umar, M. Hasbi; Adawiyah, Robi’atul; Bafadhal, Husin
MUDABBIR Journal Research and Education Studies Vol. 4 No. 2 (2024): Vol. 4 No. 2 Juli-Desember 2024
Publisher : Perkumpulan Manajer Pendidikan Islam Indonesia (PERMAPENDIS) Prov. Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/mudabbir.v4i2.620

Artikel ini membahas tentang pandangan Mahmud Muhammad Thaha dalam sistem riba dan bunga dalam aktivitas ekonomi, terutama sektor perbankan yang menyebabkan ketimpangan dan ketidakadilan dalam aspek sosial ekonomi. Hal inilah yang memotivasi seorang ulama bernama Mahmud Muhammad Thaha melalui teori nasikh mansukh untuk mengubah sistem perbankan kepada prinsip syariah sehingga lahirlah perbankan syariah. Dengan adanya bank-bank syariah tersebut memang sebagian masih mempertanyakan apakah bank-bank syariah tersebut benar-benar bebas dari riba atau tidak.

Hukum Islam Dalam Adat Waris Pada Masyarakat Kerinci: Studi Tentang Pemikiran Hukum Islam, Asas Hukum Adat, dan Relevansinya Dalam Masyarakat Kontemporer Bafadhal, Husin; Putri, Qorry Aâ€™yuna
Syntax Literate Jurnal Ilmiah Indonesia
Publisher : Syntax Corporation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36418/syntax-literate.v7i10.13254

Seperti yang diketahui bahwa Indonesia terdiri dari masyarakat yang heterogen, luasnya wilayah di Indonesia menjadikan setiap kelompok masyarakatnya memiliki hukum adat yang berbeda satu dengan yang lainnya. Hukum adat terkait warisan memang memiliki corak dan sifat tersendiri serta khas Indonesia, tentunya berbeda dengan hukum Islam maupun hukum barat. Adapun penelitian ini merupakan penelitian kualitatif. Pendekatan penelitian yang digunakan normative yang dimaksudkan untuk menelusuri alasan yang dipakai dalam pelaksanaan proses pembagian harta warisan berdasarkan hukum Islam dalam Adat Masyarakat Kerinci. Hasil pembahasan menjelaskan bahwa keberadaan hukum adat masyarakat Kerinci terkait hukum kewarisan dalam kajian pemikiran Islam dinilai bertolak belakang. Namun, untuk terhindar dari konflik sosial yang bisa melemahkan jati diri bangsa maka dibutuhkan toleransi untuk dapat menerima perbedaan dan keberagaman tersebut. Sebagaimana bahwa Keberagaman dan perbedaan asas hukum adat dalam pemikiran Islam juga merupakan sebuah sunnatullah yang akan menyamakan dalam perbedaan. Tentunya berbagai konflik dapat muncul, sehingga perlu disikapi dalam maslahat untuk kebersamaan.

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