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All Journal Studia Quranika El Nubuwwah Jurnal Studi Hadis (Jurnal Ilmu Al-Qur'an dan Tafsir)
Halida, Putri Alfia
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Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other

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An Overview of The Firdaws Al-Na'īm: Bridging Classical Tradition of Tafsīr and Madura’s Local Context Ihwan Agustono; Badrun, Muahammad; Halida, Putri Alfia
Studia Quranika : Jurnal Studi Quran Vol. 9 No. 2 (2025): Studi Quran
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiaquranika.v9i2.13119

Abstract

This study examines the tafsīr method of Firdaws al-Na'īm by Thaifur Ali Wafa, which represents a significant contribution to the development of contemporary tafsīr in Indonesia. This method integrates classical tafsīr traditions with a contextual approach relevant to local social and cultural issues, particularly in Madura. The main focus of this research is to analyze how Firdaws al-Na'īm combines the text of the Qur'ān with the cultural values of Madura and its contribution to addressing the modern challenges of Muslim life in Indonesia. Using a qualitative approach based on library research, this study compares Firdaws al-Na'īm with classical tafsir works such as Tafsīr al-Qhurtūbī, al-Nasāfī, al-Jalālayn, and Mafātih al-Ghayb. The findings reveal that Firdaws al-Na'īm offers a tafsīr that is not only theoretical but also practical, considering the social and cultural context. This method enriches the tafsīr tradition in Indonesia and provides a new, relevant perspective for contemporary Muslim life.
Konsep Petunjuk dalam Al-Qur’an (Tela’ah atas Makna “Rashada”dalam Tafsir Al-Azhar Karya Hamka) Halida, Putri Alfia
JURNAL ILMU AL-QUR'AN DAN TAFSIR NURUL ISLAM SUMENEP Vol. 5 No. 2 (2020): Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STQINIS

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Lafal “rashada” dengan berbagai derivasinya diulangsebanyak 19 kali, terdapat dalam 9 surat dan ditemukan pada 19 ayat dalam al-Qur’an. Secara umum makna dasar “rashada” adalah ketepatan dan kelurusan jalan. Kemudian disini lahirlah kata rushd yang bagi manusia adalah kesempurnaan akal dan jiwa. Murshid adalah pemberi petunjuk yang tepat, orang yang telah menyandang sifat itu secara sempurna dinamai rashi>d. rashada juga digunakan dalam arti kebajikan, kebenaran dan petunjuk. Untuk mengungkapkan konsep petunjuk dalam al-Qur’an secara utuh, dalam hal ini menggunakan lafal rashada, maka dibutuhkan penafsiran dan pengertian ayat-ayat rashada dalam al-Qur’an yang secara tegas menggunakan lafalrashada dengan berbagai bentuk kata dan konteksnya dengan menggunakan pendekatan tematik (al-tafsi>r al-mawd}u>‘iy). Tulisan ini memfokuskan kepada salah satu kitab tafsir kontemporer indonesia yaitu kitab tafsir al-Azhar karya Hamka.
Perilaku Konsumsi Gaya Hidup Mahasantri Pondok Pesantren Syekh Abdurrahman Rabah Perspektif Hadis Badriyah, Nurul; Halida, Putri Alfia
El Nubuwwah Jurnal Studi Hadis Vol. 1 No. 2 (2023): Volume 1 No 2 December 2023
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Institut Agama Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v1i2.11366

Abstract

Consumption is a resource that is needed by humans in their daily lives that produces satisfaction for them. However, consumption here has a main rule that is not excessive. The purpose of this research is to analyse the form of lifestyle consumption behaviour of mahasantri Sheikh Abdurrahman Islamic Boarding School. The research method used by researchers is phenomenological qualitative method with the type of field research. The research subjects were mahasantri and administrators. The data collection method in this study uses interviews, observation and documentation. The results showed that the consumption behaviour of the mahasantri of Sheikh Abdurrahman Islamic Boarding School varies according to their respective needs. So from the results of the study it was found that the lifestyle of the mahasantri was not classified as consumptive because they tended to shop according to their needs.
Co-Authors Badrun, Muahammad Ihwan Agustono Nurul Badriyah