Article Per Year (5 Year)
p-Index From 2021 - 2026
0.23
P-Index
This Author published in this journals
All Journal RELIGIA Digital Muslim Review
Marom, Naelil
Unknown Affiliation
Religion Arts Humanities Education Social Sciences

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
Kalimatun Sawa’ as The Basis of Religious Tolerance (Interpretation of Nurcholish Madjid’s Thoughts Based on Paul Ricoeur’s Hermeneutics) Haryati, Tri Astutik; Zuhri, Amat; Marom, Naelil
RELIGIA Vol 23 No 2: Oktober 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v23i2.2164

Abstract

This paper aims to understand deeply the thoughts of Nurcholish Madjid about kalimatun sawa’ as the basis of religious tolerance. The approach used is Paul Ricoeur’s Hermeneutics. The main issues that will be examined include interpretation theory in Paul Ricoeur’s Hermeneutics, Nurcholish Madjid’s thoughts about kalimatun sawa’, as well as the application of interpretation theory in understanding kalimatun sawa’. Through this understanding, it is expected to find the meaning of kalimatun sawa’ as well as its contribution to religious tolerance in Indonesia.
Contestations of Women's Body Autonomy on TikTok: A Study of Ideology, Qur'anic Interpretation, and Gender Identity among Indonesian Islamic Organizations Nurani, Shinta; Maulana, Luthfi; Marom, Naelil
Digital Muslim Review Vol. 3 No. 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dmr.v3i2.48

Abstract

This study analyses contestations over women’s body autonomy on social media among four Indonesian Islamic organisations: Nahdlatul Ulama (NU), Muhammadiyah, the Indonesian Ulema Council (MUI), and Salafi groups. Using Michel Foucault’s theory of power, data from interviews and documentary studies reveal three key findings. First, conceptions of women’s body autonomy vary considerably—from traditionalist to neo-modernist within NU, classical revivalist to reformist in Muhammadiyah, monolithic among Salafi groups, and contextual in MUI. Second, interpretations of QS. An-Nur: 31 regarding aurat constitute the primary point of divergence. Third, a notable shift in gender identity emerges, particularly among Neo-Modernist NU and Reformist Muhammadiyah, who actively challenge traditional stigmas. This study illuminates how religious ideology mediates global media influences on local gender politics in Indonesia.
Co-Authors Fachry Abda El Rahman Luthfi Maulana, Luthfi Shinta Nurani, Shinta Tri Astutik Haryati