Claim Missing Document
Check
Articles

Found 2 Documents
Search

WORLD HERITAGE SUSTAINABILITY: OMBILIN COAL MINING HERITAGE OF SAWAHLUNTO: KEBERLANJUTAN WARISAN DUNIA : OMBILIN COAL MINING HERITAGE OF SAWAHLUNTO Riva Mairiska; Zulqayyim; Nopriyasman
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 1 (2024): Santhet : Jurnal Sejarah, Pendidikan, dan Humaniora
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i1.3993

Abstract

Ombilin Coal Mining Heritage of Sawahlunto (OCMHS) is a World Heritage originating from Indonesia, which was designated by UNESCO at its 42nd session in Baku, Azerbaijan. This World Heritage achievement has made Sawahlunto City known nationally and even internationally. OCMHS has extraordinary universal value that must be protected and preserved, because it represents multi-component technology starting from mines, mining towns, railways and ports that are well designed and integrated. This research uses historical methods, namely 1) Heuristics, namely looking for data that is relevant to the research; 2) Source Criticism, namely testing the truth and accuracy of the data obtained; 3) Interpretation, namely the stage of classifying data and facts, synthesizing facts, so that historical reconstruction can be carried out; 4) Historiography is a stage of writing like an academic work. In the course of 4 (four) years after the establishment of OCMHS, various problems emerged, starting with the resolution of 16 (sixteen) notes from the World Heritage secretariat that had not been fulfilled, a management body that had not yet been formed, the absence of adequate budget support, unclear distribution duties between the West Sumatra Provincial Government and the Central Government, regional governments run their own course in managing OCMHS assets. The management of the OCMHS World Heritage site is about joint efforts to harmonize and equalize frequencies. This is still a challenge and homework for the Central Government, Regional Government and various parties involved in it, with the aim of preserving OCMHS as a World Heritage.
Resistance Wrapped in Prayer: Spirituality and Religiosity in the Kamang War in Minangkabau Prawira, Danang Agung; Nopriyasman; Putri, Selfi Mahat
JURNAL JAWI Vol 9 No 1 (2026): Authority and Islamic Societies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202692914500

Abstract

The Kamang War was part of the Belasting War of 1908. This resistance is regarded as one of the regional wars that significantly influenced the struggle of the Minangkabau people. This article explores how spirituality and religiosity were present and became essential elements in the Kamang War. This study employed the historical method using a qualitative approach to systematically reconstruct and analyze past events based on historical sources obtained through library research and interviews with members of the Kamang community. The interviews were conducted to explore the community's collective memory of the spirituality and religiosity associated with the Kamang War. The findings reveal that spirituality essentially a connection with the transcendent served as both a driving force behind the outbreak of the war and as an instrument shaping its course. Through mystical ritual practices imbued with symbolic meaning, spirituality functioned as a strategic tool for traditional societies in warfare. These rituals acted as mechanisms for attack, defense, motivation, social solidarity, and the reaffirmation of collective belief in the legitimacy of their struggle. As tensions escalated, scholars of the Syattariyah Sufi Order (Tarekat Syattariyah) played a pivotal role in instilling resistance among the populace against Dutch colonial policies. Religious conviction inspired the Minangkabau people to fight for a sacred mission, as the war against the Dutch was perceived as a form of jihad.