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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam Journal of Islamic Studies and Humanities International Journal Ihya' 'Ulum al-Din
Abidin, Achmad Azis
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Religion Arts Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Kehujjahan Hadis Mursal Menurut Imam Madzhab Empat Abidin, Achmad Azis
International Journal Ihya' 'Ulum al-Din Vol 22, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5072.82 KB) | DOI: 10.21580/ihya.22.2.5697

Abstract

According to the muhaddits, a hadis is acceptable and reliable to be hujjah in law when its sanad has continuous authority till the Prophet Muhammad, beside that the narrator who delivered it is a tsiqat (‘adil and dhabt). If some sanads are ommited between the successor and the Prophet Muhammad, the hadis is called mursal. Islam scholars have different views in measuring the credibility and realibility of mursal hadis. Some of them absolutely received mursal hadis to be hujjah, the other one received it by giving requisites, while the rest of scholars absolutely rejected it. This article presented the opinion of four Islamic legal schools (Imam Abu Hanifah (d. 148 H), Imam Malik bin Anas (d. 179 H), Imam Syafi’i (d. 204 H), and Imam Ahmad bin Hanbal (d. 241 H)) regarding the validity of mursal hadis as hujjah. This result of this arcticle revealed that Imam Abu Hanifah, Imam Malik bin Anas, and Imam Ahmad bin Hanbal accepted mursal hadis as hujjah by generally requites. Furthermore, Imam Syafi’i accepted it by specially requites.
RESEPSI AL-QUR’AN TENTANG JAMINAN RIZKI SETELAH MENIKAH PADA JAMAAH MAJELIS TAKLIM DAN DZIKIR AL-MUFLIHIN Abidin, Achmad Azis; Ariyanto, Nurul
Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (492.73 KB) | DOI: 10.21580/jish.v6i2.9465

Abstract

This article analyzed the understanding of the group of Majelis Taklim and Dzikir al-Muflihin in Cepu Village, Cepu Subdistric, Blora Distric toward the holy Qur’an verses wich explains about the guarantee of sustenance after wedding. It used a field research paradigm with the Living Qur’an thematically approach that focuses on the holy Qur’an verses about the guarantee of sustenance after wedding. Data acquisition was done in two ways, by observation and interview. The conclusion was that the group of Majelis Taklim and Dzikir al-Muflihin understood that the guarantee of sustenance referred in the holy Qur’an verses includes: pleasure of the heart; the ability to strive; steady work, unexpected sustenance; and pious descendants.
Reproducing Patriarchy in Digital Islam: A Feminist Critical Discourse Analysis of Women’s Leadership Narratives on Muslimahnews.net Abidin, Achmad Azis; Musyafiq, Ahmad; Purwaningsih, Sri; Rochmawati, Nikmah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 2 (2025): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.2.530-554

Abstract

This article examines the reproduction of patriarchal interpretations of women’s leadership within contemporary digital Islamic discourse, focusing on Muslimahnews.net. Employing a feminist Critical Discourses Analysis framework developed by Sara Mills and integrating insights from digital religion theory, particularly those of Heidi Campbell and Gary Bunt, the study analyzes how hadith narratives are discursively mobilized to construct and legitimize gender hierarchy. Through content analysis of a leadership-related article, the findings reveal that patriarchal authority is naturalized through selective intertextuality, subject-object positioning, and affective moral framing, which present male leadership as normative and divinely sanctioned while delegitimizing women’s public roles. The platform operates as a digital node within a broader cyber-Islamic environment, where networked participation, shifting religious authority, and algorithmic circulation reinforce ideological coherence. This study argues that patriarchal ideology in digital Islam is sustained through the interplay of discourse, technological mediation, and affective engagement, offering a critical contribution to scholarship on gender, religion, and digital media.
Co-Authors Ahmad Musyafiq Ariyanto, Nurul Nikmah Rochmawati Sri Purwaningsih