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All Journal Journal of Islamic Studies and Humanities International Journal Ihya' 'Ulum al-Din MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan
Abidin, Achmad Azis
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Religion Arts Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Kehujjahan Hadis Mursal Menurut Imam Madzhab Empat Abidin, Achmad Azis
International Journal Ihya' 'Ulum al-Din Vol 22, No 2 (2020)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5072.82 KB) | DOI: 10.21580/ihya.22.2.5697

Abstract

According to the muhaddits, a hadis is acceptable and reliable to be hujjah in law when its sanad has continuous authority till the Prophet Muhammad, beside that the narrator who delivered it is a tsiqat (‘adil and dhabt). If some sanads are ommited between the successor and the Prophet Muhammad, the hadis is called mursal. Islam scholars have different views in measuring the credibility and realibility of mursal hadis. Some of them absolutely received mursal hadis to be hujjah, the other one received it by giving requisites, while the rest of scholars absolutely rejected it. This article presented the opinion of four Islamic legal schools (Imam Abu Hanifah (d. 148 H), Imam Malik bin Anas (d. 179 H), Imam Syafi’i (d. 204 H), and Imam Ahmad bin Hanbal (d. 241 H)) regarding the validity of mursal hadis as hujjah. This result of this arcticle revealed that Imam Abu Hanifah, Imam Malik bin Anas, and Imam Ahmad bin Hanbal accepted mursal hadis as hujjah by generally requites. Furthermore, Imam Syafi’i accepted it by specially requites.
RESEPSI AL-QUR’AN TENTANG JAMINAN RIZKI SETELAH MENIKAH PADA JAMAAH MAJELIS TAKLIM DAN DZIKIR AL-MUFLIHIN Abidin, Achmad Azis; Ariyanto, Nurul
Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Journal of Islamic Studies and Humanities
Publisher : UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (492.73 KB) | DOI: 10.21580/jish.v6i2.9465

Abstract

This article analyzed the understanding of the group of Majelis Taklim and Dzikir al-Muflihin in Cepu Village, Cepu Subdistric, Blora Distric toward the holy Qur’an verses wich explains about the guarantee of sustenance after wedding. It used a field research paradigm with the Living Qur’an thematically approach that focuses on the holy Qur’an verses about the guarantee of sustenance after wedding. Data acquisition was done in two ways, by observation and interview. The conclusion was that the group of Majelis Taklim and Dzikir al-Muflihin understood that the guarantee of sustenance referred in the holy Qur’an verses includes: pleasure of the heart; the ability to strive; steady work, unexpected sustenance; and pious descendants.
ETHICAL HERMENEUTICS AS A FRAMEWORK FOR RELIGIOUS MODERATION: A STUDY OF AL-IKLĪL FĪ MA’ĀNI AL-TANZĪL BY KH. MISBAH MUSTOFA Abidin, Achmad Azis; Ulfah, Rokhmah; Yunus, Eka Mulyo; Syahida, Faza Nailil Muna
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 6, No 1 (2025): Contemporary Issues in Qur'anic Interpretation: Bridging Tradition and Modernity
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v6i1.12518

Abstract

Religious extremism continues to pose a major challenge in contemporary Islamic societies, particularly in plural contexts where competing interpretations of the Qur’an often generate exclusivism and intolerance. While existing studies on religious moderation largely approach this issue from sociopolitical or policy-oriented perspectives, there remains a significant gap in understanding how moderation is constructed as an ethical-hermeneutical practice within local Qur’anic exegetical traditions. This study aims to analyze how KH. Misbah Mustofa formulates religious moderation (wasat}iyyah) as an ethical hermeneutic in al-Iklīl fī Ma’āni al-Tanzīl, and to identify the moral principles and interpretive strategies underlying this framework. Employing a qualitative, library-based methodology, the research utilizes thematic content analysis of selected Qur’anic verses related to justice, balance, tolerance, and human responsibility as khalīfah fī al-ard}. The findings reveal that KH. Misbah conceptualizes moderation not as a political compromise or ideological midpoint, but as a dynamic ethical process that integrates textual interpretation with moral reasoning and social accountability. Anchored in Qur’anic values such as ‘adālah (justice), ta’ādul (balance), and ta’āruf (mutual recognition), his tafsir presents moderation as a cultivated moral virtue capable of resisting both religious extremism and ethical relativism. This study contributes to contemporary Qur’anic studies by advancing ethical hermeneutics as a robust analytical framework for religious moderation, highlighting the intellectual significance of Indonesian pesantren-based tafsir in global discussions on Islamic ethics, pluralism, and social harmony.
Co-Authors Ariyanto, Nurul Rokhmah Ulfah Syahida, Faza Nailil Muna Yunus, Eka Mulyo