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All Journal Unes Law Review Ma'mal: Jurnal Laboratorium Syariah dan Hukum Al-Hukama: The Indonesian Journal of Islamic Family Law INJECT Interdisciplinary Journal of Communication
Wafirah, Athifatul
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Religion Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences

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Tolok Ukur Kesepadanan (Kafa’ah) dalam Pernikahan: Perspektif Ibnu ‘Abdil Barr dan Imam Ibnu Al-Humam Wafirah, Athifatul
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 11 No. 2 (2021): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2021.11.2.115-139

Abstract

This research is library research that aims to explain the thoughts of scholars regarding the concept of kafa'ah. The method chosen is the descriptive analysis method with a comparative approach, which describes the data regarding the opinion of Ibnu 'Abdil Barr and the opinion of Imam Ibnu Al-Humam about the benchmark of equivalence (kafa'ah) in marriage. The data is then analyzed using comparative analysis. From the results of the study, it was found that Ibnu 'Abdil Barr determined the benchmark of equivalence (kafa'ah) based on the Qur'an, Hadith, and ijma' al-madīnah experts. Meanwhile, Imam Ibnu Al-Humam in determining the criterion of equality (kafa'ah) in marriage is based on the Qur'an, Hadith, and 'urf. Ibnu 'Abdil Barr and Imam Ibnu Al-Humam have the same istinbat method, namely using the Qur'an and Hadith as the main and second basis. The difference between the two lies in determining the benchmark of equivalence (kafa'ah) in terms of religion alone, the basis for strengthening Ibn 'Abdil Barr in determining the benchmark of equivalence on the consensus of al-Madinah experts. Meanwhile, Imam Ibnu Al-Humam determines the benchmark of equivalence (kafa'ah) from five criteria, namely: lineage, independence, religion, wealth and profession. Imam Ibn Al-Humam uses 'urf as a consideration. [Penelitian ini merupakan penelitian kepustakaan yang bertujuan menjelaskan pemikiran ulama mengenai konsep kafa’ah. Metode yang dipilih adalah metode deskriptif analisis dengan pendekatan komparatif, yaitu menggambarkan data apa adanya mengenai pendapat Ibnu ‘Abdil Barr dan pendapat Imam Ibnu Al-Humam tentang tolok ukur kesepadanan (kafa’ah) dalam pernikahan. Data tersebut kemudian dianalisis menggunakan analsis komparatif. Dari hasil penelitian ditemukan, bahwa Ibnu ‘Abdil Barr menentukan tolok ukur kesepadanan (kafa’ah) berdasarkan pada alQur’an, Hadis dan ijma’ ahli al-madīnah. Sementara itu, Imam Ibnu Al-Humam dalam menentukan tolok ukur kesepadanan (kafa’ah) dalam pernikahan mendasarkan pada al-Qur’an, Hadis dan ‘urf. Ibnu ‘Abdil Barr dan Imam Ibnu Al-Humam memiliki kesamaan metode istinbat, yakni menggunakan al-Qur’an dan Hadis sebagai dasar utama dan kedua. Perbedaan keduanya terletak pada penentuan tolok ukur kesepadanan (kafa’ah) dari segi agama saja, dasar penguatan Ibnu ‘Abdil Barr dalam menentukan tolok ukur kesepadanan pada ijma’ ahli al-Madīnah. Sedangkan Imam Ibnu AlHumam menentukan tolok ukur kesepadanan (kafa’ah) dari lima kriteria, yaitu: nasab, merdeka, agama, harta dan profesi. Imam Ibnu Al-Humam menggunakan ‘urf sebagai pertimbangan.]
Cyber-Physical System-Based Electronic Traffic Law Enforcement (ETLE) for Strengthening Public Security Governance in Indonesia Anom, Adhitya Panji; Sitaresmi, Adhisty; Wafirah, Athifatul
INJECT (Interdisciplinary Journal of Communication) Vol. 10 No. 2 (2025)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v10i2.5097

Abstract

Electronic Traffic Law Enforcement (ETLE) represents a significant innovation in the digitalization of traffic law enforcement in Indonesia. This study aims to analyze the implementation of ETLE within the framework of Cyber-Physical Systems (CPS), examine its challenges and opportunities, and formulate governance-oriented policy recommendations. A descriptive qualitative approach was employed, using semi-structured interviews with 12 informants, including police officers, transportation experts, and road users. Legislative and comparative approaches were also adopted to assess the compatibility of ETLE with national regulations and to benchmark practices from Singapore, Japan, and South Korea. The findings reveal four key issues in ETLE implementation: infrastructure inequality, incomplete derivative regulations, uneven human resource capacity, and public resistance. The discussion highlights that while ETLE enhances transparency, accountability, and effectiveness, its sustainability depends on regulatory strengthening, infrastructure equity, officer capacity building, and community engagement. This study further proposes the integration of restorative justice principles as a participatory alternative in traffic law enforcement. Theoretically, it contributes to socio-legal studies by linking ETLE with CPS, while practically emphasizing governance reforms to ensure fairness, legitimacy, and sustainability.
The Existence, Function, and Legal Position of the Land Bank According to the Provisions of the Laws and Regulations Alwinda, Erin; Wafirah, Athifatul; Roring, Pingkan Vanesa; Onthoni, Lefira Gerti
UNES Law Review Vol. 6 No. 1 (2023)
Publisher : Universitas Ekasakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31933/unesrev.v6i1.827

Abstract

This article discusses the existence, function and legal position of the Land Bank after the Constitutional Court Decision and also examines the existence of Customary Land after the existence of the Land Bank Institution in Undang-Undang Nomor 11 Tahun 2020 Tentang Cipta Kerja. Where after the birth of Undang-Undang Cipta Kerja, there were several test applications submitted to the Constitutional Court and ruling on this formal test case, the Government was ordered to make improvements within a period of 2 years if within that period no improvements were made, then UU Cipta Kerja would become permanently unconstitutional and it was also not allowed to issue new implementing regulations relating to UU Cipta Kerja. UU Cipta Kerja is also reviewed in relation to licenses to use customary land of indigenous peoples, where indigenous peoples feel they are losing their rights because there are no legal remedies against business actors who use customary land as land for business without having to get approval from indigenous peoples.
Pernikahan Siri Janda atau Duda dari Aparatur Sipil Negara Perspektif Maqasid al-Shari’ah Wafirah, Athifatul; Novitasari, Yeni; Syafaq, Hammis
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 4 No. 4 (2023): Agustus
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v4i4.142

Abstract

Abstract: There are regulations on marriage for widows or widowers of the deceased State Civil Apparatus. Widows/widowers of civil servants who pass away continue to receive pension benefits while unmarried. However, some widows/widowers from ASN still perform siri (secret) marriages to get alimony funds. This article discusses the law of siri marriage for widows/widowers of civil servants from the perspective of maqasid al-shari'ah. This research is normative. Data comes from rules, books and journal articles. The collected data were analyzed with the theory of maqasid al-shari'ah deductively. The results of the study concluded that one of the factors for widows/widowers of civil servants remarrying siri is to continue to receive pension benefits. It is as stipulated in Law Number 11 of 1969 concerning Employee Pension and Employee Widow/Widower Pension article 9, which states that widows/widowers of deceased civil servants are entitled to benefits while unmarried. If they remarry, they will have their benefits cut off. Siri marriages with such intentions violate maqasid al-shari'ah, especially in hifz al-nasl, because it is incompatible with the purpose of marital benefit and is opposed to hifz al-mal because it is part of fraud. Keywords: Marriage, widow/widower, State Civil Apparatus, alimony, maqasid al-shari’ah. Abstrak: Terdapat peraturan khusus tentang perkawinan bagi janda atau duda dari Aparatur Sipil Negara yang meninggal. Janda/duda dari ASN yang meninggal dunia, tetap mendapat tunjangan pensiun selama tidak menikah. Namun, terdapat janda/duda dari ASN yang melakukan nikah seacra siri agar tetap mendapat dana tunjangan. Artikel ini membahas tentang hukum pernikahan siri bagi janda/duda ASN dalam perspektif maqasid al-shari’ah. Penelitian ini adalah penelitian normatif. Data berasal dari undang-undang, buku dan artikel jurnal. Data yang terkumpul dianalisis dengan teori maqasid al-shari’ah secara deduktif. Hasil penelitian menyimpulkan bahwa salah satu faktor janda/duda ASN menikah lagi secara siri adalah untuk tetap mendapat tunjangan pensiun. Hal tersebut sebagaimana diatur dalam Undang-Undang Nomor 11 Tahun 1969 tentang Pensiun Pegawai dan Pensiun Janda/Duda Pegawai pasal 9, yang menyebutkan bahwa janda/duda dari ASN yang meninggal berhak mendapat tunjangan selama tidak menikah. Jika menikah lagi, maka akan terputus tunjangannya. Pernikahan siri dengan maksud tersebut telah menyalahi maqasid al-shari’ah, khususnya dalam hifz al-nasl karena tidak sesuai dengan tujuan kemaslahatan perkawinan dan bertentang dengan hifz al-mal karena bagian dari penipuan. Kata kunci: Pernikahan, janda/duda, Aparatur Sipil Negara, tunjangan, maqasid al-shari’ah.  
Co-Authors Alwinda, Erin Anom, Adhitya Panji Hammis Syafaq Novitasari, Yeni Onthoni, Lefira Gerti Roring, Pingkan Vanesa Sitaresmi, Adhisty