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Tolok Ukur Kesepadanan (Kafa’ah) dalam Pernikahan: Perspektif Ibnu ‘Abdil Barr dan Imam Ibnu Al-Humam Wafirah, Athifatul
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 11 No. 2 (2021): Desember
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2021.11.2.115-139

Abstract

This research is library research that aims to explain the thoughts of scholars regarding the concept of kafa'ah. The method chosen is the descriptive analysis method with a comparative approach, which describes the data regarding the opinion of Ibnu 'Abdil Barr and the opinion of Imam Ibnu Al-Humam about the benchmark of equivalence (kafa'ah) in marriage. The data is then analyzed using comparative analysis. From the results of the study, it was found that Ibnu 'Abdil Barr determined the benchmark of equivalence (kafa'ah) based on the Qur'an, Hadith, and ijma' al-madīnah experts. Meanwhile, Imam Ibnu Al-Humam in determining the criterion of equality (kafa'ah) in marriage is based on the Qur'an, Hadith, and 'urf. Ibnu 'Abdil Barr and Imam Ibnu Al-Humam have the same istinbat method, namely using the Qur'an and Hadith as the main and second basis. The difference between the two lies in determining the benchmark of equivalence (kafa'ah) in terms of religion alone, the basis for strengthening Ibn 'Abdil Barr in determining the benchmark of equivalence on the consensus of al-Madinah experts. Meanwhile, Imam Ibnu Al-Humam determines the benchmark of equivalence (kafa'ah) from five criteria, namely: lineage, independence, religion, wealth and profession. Imam Ibn Al-Humam uses 'urf as a consideration. [Penelitian ini merupakan penelitian kepustakaan yang bertujuan menjelaskan pemikiran ulama mengenai konsep kafa’ah. Metode yang dipilih adalah metode deskriptif analisis dengan pendekatan komparatif, yaitu menggambarkan data apa adanya mengenai pendapat Ibnu ‘Abdil Barr dan pendapat Imam Ibnu Al-Humam tentang tolok ukur kesepadanan (kafa’ah) dalam pernikahan. Data tersebut kemudian dianalisis menggunakan analsis komparatif. Dari hasil penelitian ditemukan, bahwa Ibnu ‘Abdil Barr menentukan tolok ukur kesepadanan (kafa’ah) berdasarkan pada alQur’an, Hadis dan ijma’ ahli al-madīnah. Sementara itu, Imam Ibnu Al-Humam dalam menentukan tolok ukur kesepadanan (kafa’ah) dalam pernikahan mendasarkan pada al-Qur’an, Hadis dan ‘urf. Ibnu ‘Abdil Barr dan Imam Ibnu Al-Humam memiliki kesamaan metode istinbat, yakni menggunakan al-Qur’an dan Hadis sebagai dasar utama dan kedua. Perbedaan keduanya terletak pada penentuan tolok ukur kesepadanan (kafa’ah) dari segi agama saja, dasar penguatan Ibnu ‘Abdil Barr dalam menentukan tolok ukur kesepadanan pada ijma’ ahli al-Madīnah. Sedangkan Imam Ibnu AlHumam menentukan tolok ukur kesepadanan (kafa’ah) dari lima kriteria, yaitu: nasab, merdeka, agama, harta dan profesi. Imam Ibnu Al-Humam menggunakan ‘urf sebagai pertimbangan.]
Cyber-Physical System-Based Electronic Traffic Law Enforcement (ETLE) for Strengthening Public Security Governance in Indonesia Anom, Adhitya Panji; Sitaresmi, Adhisty; Wafirah, Athifatul
INJECT (Interdisciplinary Journal of Communication) Vol. 10 No. 2 (2025)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v10i2.5097

Abstract

Electronic Traffic Law Enforcement (ETLE) represents a significant innovation in the digitalization of traffic law enforcement in Indonesia. This study aims to analyze the implementation of ETLE within the framework of Cyber-Physical Systems (CPS), examine its challenges and opportunities, and formulate governance-oriented policy recommendations. A descriptive qualitative approach was employed, using semi-structured interviews with 12 informants, including police officers, transportation experts, and road users. Legislative and comparative approaches were also adopted to assess the compatibility of ETLE with national regulations and to benchmark practices from Singapore, Japan, and South Korea. The findings reveal four key issues in ETLE implementation: infrastructure inequality, incomplete derivative regulations, uneven human resource capacity, and public resistance. The discussion highlights that while ETLE enhances transparency, accountability, and effectiveness, its sustainability depends on regulatory strengthening, infrastructure equity, officer capacity building, and community engagement. This study further proposes the integration of restorative justice principles as a participatory alternative in traffic law enforcement. Theoretically, it contributes to socio-legal studies by linking ETLE with CPS, while practically emphasizing governance reforms to ensure fairness, legitimacy, and sustainability.