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All Journal ISLAM NUSANTARA: Journal for the Study of Islamic History and Culture Jurnal Islam Nusantara Jurnal el-Huda: Jurnal Pendidikan, Sosial, dan Keagamaan
Bindaniji, Muhamad
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Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences Other

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Sufism and Religious Moderation in Counter Radicalism Bindaniji, Muhamad; Fuadi, Moh Ashif
JURNAL ISLAM NUSANTARA Vol 6, No 1 (2022)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (428.874 KB) | DOI: 10.33852/jurnalnu.v6i1.329

Abstract

The discourse of religious moderation is still an interesting discussion, especially among academics. Some circles greeted religious moderation with a positive and negative responses. This study aims to formulate the concept of religious moderation based on other approaches or not the same as in general, such as Sufism, renewal of thought, secularization, and local wisdom. Through the library research method strengthened by interviews, observations, and sources of written documents, whether articles, books, or online news, this research concluded that Sufism could prevent radical behavior because it is precisely radical inward, in contrast to extremists who are radically patterned outwards. Second, the enlightenment of religious thought, mainly carried out by the Nahdlatul Ulama circle, plays a strategic position in stemming radical thinking. Third, the accusations of religious moderation that are considered projects of religious secularization are very unfounded and excessive because they do not fit the context of space and time. Fourth, one of the moderate indicators is to appreciate local wisdom, not that it means that you must like or follow the existing traditions and culture.
Islam Indonesia: Suatu Tawaran Model Keagamaan di Dunia Islam Bindaniji, Muhamad; Indra Irawan Sayuti, Sadip
Jurnal el-Huda Vol 12 No 01 (2021): Jurnal el-Huda
Publisher : LP2M, Institut Agama Islam Qamarul Huda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59702/el huda.v12i01.15

Abstract

Penelitian ini bertujuan untuk mendedah model keagamaan masyarakat Indonesia yang distingsif dan memiliki karakter yang berbeda dengan model keagamaan masyarakat Islam lainnya. Fokus kajian ini adalah memberikan argumentasi bahwa Islam Indonesia dengan karakter moderat (wasaṭīyah) dapat menjadi tawaran model keagamaan umat Islam di seluruh dunia. Karakteristik moderasi Islam Indonesia dapat dilihat dari mengompromikan antara unsur universalitas Islam dengan lokalitas budaya Indonesia dan antara nasionalisme dan agama. Karakteristik ini terbentuk dari genealogi Islam yang dibawa Ulama Nusantara menekankan perdamaian dan meminimalisir kekacauan. Selain itu pengalaman mendirikan negara Indonesia yang melibatkan banyak elemen masyarakat dari berbagai suku, ras dan agama turut dalam proses pembentukan karakteristik Islam Indonesia. Kajian ini berkesimpulan bahwa model keagamaan Islam Indonesia dapat menjadi prototype keagamaan yang dapat ditawarkan kepada masyarakat global dan memiliki peran signifikan bagi peradaban Islam secara universal.
Traces of Māturīdīsm in the ‘Ulamā’s Works in Nusantara in the Seventeenth Until Nineteenth Centuries Bindaniji, Muhamad
Islam Nusantara: Journal for the Study of Islamic History and Culture Vol. 1 No. 1 (2020): Islam Nusantara: Journal for Study of Islamic History and Culture
Publisher : Faculty of Islam Nusantara, Nahdlatul Ulama University of Indonesia (Unusia) Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/islamnusantara.v1i1.50

Abstract

This study challenges the prevailing assumption that theological discourse in the Malay–Indonesian world (Nusantara) has been exclusively shaped by Ashʿarism. It seeks to demonstrate that Māturīdism developed alongside Ashʿarism through transregional scholarly networks and constituted an integral component of Sunni theological formation in Nusantara. The research employs a qualitative historical approach grounded in manuscript and library-based study. It examines theological works produced by Nusantara ʿulamāʾ between the seventeenth and nineteenth centuries, situating them within broader global networks of Islamic intellectual exchange. Particular attention is given to patterns of transmission, doctrinal articulation, and terminological usage that indicate the presence of Māturīdī theological reasoning. The study finds that theological discourse in Nusantara represents a continuous extension of global Sunni kalām traditions rather than a singular Ashʿarī trajectory. While Ashʿarism became more institutionally visible, Māturīdī theological elements were also transmitted, adapted, and embedded within local scholarly production. The two traditions functioned not as competing doctrines but as complementary strands within Sunni orthodoxy. Māturīdism in Nusantara is thus identifiable as a method of theological reasoning characterized by moderation, rational balance, and doctrinal equilibrium. By foregrounding the presence of Māturīdism, this study reconfigures the intellectual map of Islamic theology in Nusantara and underscores its integration within wider Sunni networks. It contributes to Southeast Asian Islamic historiography by demonstrating the plurality of theological genealogies and by offering a renewed perspective on the methodological foundations of Sunni thought in the region.
Co-Authors Indra Irawan Sayuti, Sadip Moh Ashif Fuadi