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Journal : Analisa

PERKAWINAN MASYARAKAT SAMIN DALAM PANDANGAN HUKUM NEGARA Moh Rosyid
Analisa: Journal of Social Science and Religion Vol 17, No 1 (2010): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v17i1.112

Abstract

Marriage is a demographic matter which needs involvement of state, it deals with registration of marriage contract in order to get legitimation of law. Registration is an evidence of residence’s obedient toward state law (law No.23/2006 about demographic administration, law no.12/200about citizenship). However, in Samin’s community,marriage does not involved a state but based on the ancestors’ teaching and Samin’s principle of life.This study based on a grounded, ethnographic and phenomenologicalresearch, this can be categorized as a social-cultural research.Object of this study is phenomena of social and cultural of  Samin’s community in Kudus, specifically on marriage  based on adat. This study aims to know a practice of Samin’s marriage in Kudus, steps of marriage  including nyumuk, ngendek,nyuwito,  penyeksen, and tingkep. Such steps do not involve state’s roles even inmarriage contract.
Ahmadiyah di Kabupaten Kudus Moh Rosyid
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v18i1.126

Abstract

This research was picturing the society of Ahmadiyah (which consistsof only ten families) in Kudus, Central Java. On one hand this community can be so adaptive to outers (non-Ahmadiyah people) such as joining their yasiinan or manaqiban groups and attending neighborhood meetings  and can be so exclusive on the other hand. By exclusive here means that the Ahmadiyah people in Kudus will recite the quran and perform daily prayers together with themselves in their own mosque (Ahmadi mosque). The acceptance of Ahmadiyah in Kudus began when in 1989 some people in Kudus looked for physical and spiritual tranquility to Ahmadi  people in Gabus, Pati, Central Java. The Ahmadi people of Gabus  then taught them sesorah (Ahmadi teachings) which was suitable  with them so that the Ahmadi teaching then well received.  Kinship and patron client (employer-employee) relationship are two significant factors for the Ahmadiyah recruitment. The Ahmadiyah in Kudus could exist for the “center” (Bogor) sends them religious teachers who teach  and lead their daily prayers in their own masjid. This masjid is built on a  piece of land given by Ahmadi people. In order for their existence among local  people not to be regarded such as creating “water and oil” relationship,  Ahmadi people perform some social events which more outers are involved  in, such as inviting them to halal bihalal forum and blood donor.