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All Journal INFERENSI ADDIN Elementary: Islamic Teacher Journal YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Jurnal Sosioteknologi Analisa Jurnal Informatika dan Teknik Elektro Terapan Jurnal Ilmiah Sosiologi Agama (JISA) Islamic Review : Jurnal Riset dan Kajian Keislaman ADDIN Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Analisa: Journal of Social Science and Religion Nalar: Jurnal Pendidikan dan Kebudayaan
Moh Rosyid
Unknown Affiliation
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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JEJAK KESINAMBUNGAN MADRASAH DINIYAH MUAWANATUL MUSLIMIN SEJAK 1915 HINGGA 2012 DI KUDUS: STUDI SEJARAH Moh Rosyid
INFERENSI: Jurnal Penelitian Sosial Keagamaan Vol 6, No 2 (2012)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/infsl3.v6i2.251-274

Abstract

This research focuses on the existence of a non formal Islamic educational institution - Muawanatul Muslimin – run by the community in Kudus Regency, Central Java since 1915. Characteristics of the school are: founded and managed by the kyai; specific subjects; distinctive dress patterns; learning time adjusted to the conditions of students; qualified to continue formal higher education; male students only; flexible financial management; respect for educators; holiday on Friday; and simple learning tool. Constraints faced by madrasa are: afternoon learning time; government policies; no diploma certificates qualified for the formal employment; the proliferation of the number of madrasa diniyah in Kudus; extracurricular and additional hours in formal educational institutions. The last two were prioritized by students in formal educational institutions.
HARMONI KEHIDUPAN SOSIAL BEDA AGAMA DAN ALIRAN DI KUDUS Moh Rosyid
ADDIN Vol 7, No 1 (2013): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v7i1.569

Abstract

URGENSI PENDIDIKAN REPRODUKSI PADA ANAK SEJAK DINI Moh Rosyid
ELEMENTARY: Islamic Teacher Journal Vol 6, No 2 (2018): ELEMENTARY
Publisher : Program Studi Pendidikan Guru Madrasah Ibtidaiyah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/elementary.v6i2.4399

Abstract

PERKAWINAN MASYARAKAT SAMIN DALAM PANDANGAN HUKUM NEGARA Moh Rosyid
Analisa: Journal of Social Science and Religion Vol 17, No 1 (2010): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v17i1.112

Abstract

Marriage is a demographic matter which needs involvement of state, it deals with registration of marriage contract in order to get legitimation of law. Registration is an evidence of residence’s obedient toward state law (law No.23/2006 about demographic administration, law no.12/200about citizenship). However, in Samin’s community,marriage does not involved a state but based on the ancestors’ teaching and Samin’s principle of life.This study based on a grounded, ethnographic and phenomenologicalresearch, this can be categorized as a social-cultural research.Object of this study is phenomena of social and cultural of  Samin’s community in Kudus, specifically on marriage  based on adat. This study aims to know a practice of Samin’s marriage in Kudus, steps of marriage  including nyumuk, ngendek,nyuwito,  penyeksen, and tingkep. Such steps do not involve state’s roles even inmarriage contract.
Ahmadiyah di Kabupaten Kudus Moh Rosyid
Analisa: Journal of Social Science and Religion Vol 18, No 1 (2011): Analisa Volume XVIII No 01 Januari Juni 2011
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v18i1.126

Abstract

This research was picturing the society of Ahmadiyah (which consistsof only ten families) in Kudus, Central Java. On one hand this community can be so adaptive to outers (non-Ahmadiyah people) such as joining their yasiinan or manaqiban groups and attending neighborhood meetings  and can be so exclusive on the other hand. By exclusive here means that the Ahmadiyah people in Kudus will recite the quran and perform daily prayers together with themselves in their own mosque (Ahmadi mosque). The acceptance of Ahmadiyah in Kudus began when in 1989 some people in Kudus looked for physical and spiritual tranquility to Ahmadi  people in Gabus, Pati, Central Java. The Ahmadi people of Gabus  then taught them sesorah (Ahmadi teachings) which was suitable  with them so that the Ahmadi teaching then well received.  Kinship and patron client (employer-employee) relationship are two significant factors for the Ahmadiyah recruitment. The Ahmadiyah in Kudus could exist for the “center” (Bogor) sends them religious teachers who teach  and lead their daily prayers in their own masjid. This masjid is built on a  piece of land given by Ahmadi people. In order for their existence among local  people not to be regarded such as creating “water and oil” relationship,  Ahmadi people perform some social events which more outers are involved  in, such as inviting them to halal bihalal forum and blood donor.
Imbas Konsistensi Hukuman Mati pada Hubungan Bilateral dalam Kasus Narkoba Moh Rosyid
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3239

Abstract

This article discusses about the debate over death penalty in the drug abuse cases. The Constitutional Court on October 30th, 2007 on the judicial review of Article 80 of the Law No 22/1997 on Drug declared that death penalty is not violating the Constitution which guarantees the right to life. Furthermore, Indonesia has ratified the International convention on narcotics and psychotropic. On the other hand, the opponent of death penalty argues that death penalty violates Article 28A of the Amendment of the Constitution that all people have the right to life. Secondly, death penalty is cruel and inhumane. Thirdly, there is possibility for false trial, and fourth, death penalty is not in-line with the reformation of penal law which imposes on restorative justice instead of retributive. Fifth, the effect is just a myth and sixth, the family becomes co-victim. Seventh, death penalty also threatened Indonesian living abroad and the last, death penalty cause the loss of Indonesia in International relations.
URGENSI KAUMAN MENARA KUDUS SEBAGAI CAGAR BUDAYA ISLAM Moh Rosyid
Jurnal Sosioteknologi Vol. 18 No. 3 (2019)
Publisher : Fakultas Seni Rupa dan Desain ITB

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5614/sostek.itbj.2019.18.3.6

Abstract

There are many historical sites in Kauman areas in Kudus: al-Aqsha Mosque, the Minaret, Bringin Park, Madureksan Mosque, the Tomb of Sunan Kudus, the House of Sunan Kudus, madrasas and boarding schools. The government of Kudus needs to pay more attention to the reservation of Kauman areas. In the beginning of 2016, the government has completed the renovation of Bringin Park in between Madureksan Mosque and Hok Ling Bio temple. Obviously, Kaumans is rich of historical sites. The government is expected to establish a museum, to relocate merchandise stores in fornt of Al-Aqsha Mosque, to select a professional team for the heritage preservation and to revilatize the legacy of Sunan Kudus.
Dinamika Umat Kristen Masehi Advent Hari Ketujuh: Studi Kasus di Kudus Jawa Tengah Moh Rosyid
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 3, No 1 (2020)
Publisher : Prodi Sosiologi Agama FIS Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (604.244 KB) | DOI: 10.30829/jisa.v3i1.7302

Abstract

The purpose of writing this text is presenting to give readers an understanding that Kudus is a plural city. There are Muslims, Catholics, Hindus, Buddhists, Confucians, Christians with various denominations, Adventist Christian congregations and also people of indigenous religions. This manuscript data was obtained through interview, discussion, and observation with a qualitative descriptive approach. The initial embryo of the Adventist congregation in Kudus due to the removal of workers in Kudus, they joined their worship in Pati, a neighboring city. In the course of time, there were other Adventists in Kudus so the congregation was held at a house in Kudus and served by Adventist pastors. There is strong family ties supporting the church even though the number does not increase significantly. During the New Order era, they were rejected by Islamic organizations when they were about to establish a church. With the patience of the congregation, the congregation and other Adventist religious activities are now centralized in a housing complex in Kudus in the house of the priest and his families.
HARMONI KEHIDUPAN SOSIAL BEDA AGAMA DAN ALIRAN DI KUDUS Moh Rosyid
ADDIN Vol 7, No 1 (2013): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v7i1.569

Abstract

MEMERANKAN MEDIA SOSIAL SEBAGAI MEDIA DAKWAH DALAM MEMINIMALISASI GERAKAN RADIKAL Moh Rosyid
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 8 No 2 (2019): Islamic Review: Jurnal Riset dan Kajian Keislaman
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6.732 KB) | DOI: 10.35878/islamicreview.v8i2.150

Abstract

This paper aims at proposing an alternative perspective on social media. While social media is sometimes used to disseminate radicalism and terrorism, it is actually providing a space for delivering a modest, peaceful, and humanistic religious teaching. Data to be analysed, in descriptive qualitative method, are collected from social media broadcast. Hopefully it will spread awareness that social media can a tool to counter radicalism. Thus, mutual understading need to be strengthened among the government, society and religious leaders concerning the use of social media to promote peace and harmony.
Co-Authors Cahyaning Nur Karimah Haikal Amri Simamora Iskandar D'last Prince. R Nugraha, Luthfi Dirsya Sigit Firgo