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Kontruksi Dakwah di Media Sosial Muhtar, Alvin Afif; Rohman, Miftakhul
Mekomda: Media Komunikasi Dakwah Vol 1 No 1 (2023): Volume 1 Nomor 1 Februari 2023
Publisher : Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/mekomda.v1i1.1405

Advances in technology, information and communication are inevitable. The use of social media is commonplace in everyday life. Making information on social media as a reference for knowledge is something that is possible and is often found, one of which is religious knowledge. Opportunities for da'wah through social media are an alternative for da'I to mad'u. For anyone who wants to preach through social media, of course, they must know and understand the construction or concept. Da'wah construction in general includes methods, strategies and tactics or execution. Meanwhile, the construction of da'wah on social media includes instruments or tools used by understanding the characteristics of social media after that understanding and using the platform or design of social media to be used. Gayeng Santri created a new perspective in preaching through social media by popularizing KH. Ahmad Bahaudin Nursalim (Gus Baha). The da'wah strategy carried out by Santri Gayeng is to upload Gus Baha's recitation content two or even three times a day. Create click bait so that viewers are curious about the content and add keywords.

Keluarga Sebagai Lembaga Dakwah Pembentukan Karakter Muhtar, Alvin Afif
Mekomda: Media Komunikasi Dakwah Vol 1 No 2 (2023): Volume 1 Nomor 2 Agustus 2023
Publisher : Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/mekomda.v1i2.1408

The family has a very important role in shaping children's character, especially in an Islamic perspective. The family as a da'wah institution in a small scope plays a role as a preacher who invites children to do ma'ruf and forbids munkar. Parents act as good role models for children, so that good values are not only theoretical but can be seen and felt by children. In Islam, character is also referred to as morals, which includes aspects of psychology, morals, or character that characterize a person. The family is the main and best place to train children's character intelligence, as well as prepare children's lives in society. In Islamic-based character education, the family has a very significant role in shaping children's character, especially through exemplary and habituation. Parents are expected to be good role models for children, so that good values can be applied in everyday life. In Islam, Islamic-based character education cannot be separated from faith and moral education, namely education about the basics of faith, religious beliefs, morality, praiseworthy morals and good character. Character education requires a long-term process that must begin early in life gradually and continuously.

Penggunaan Media Sosial Dan Media Massa Online Sebagai Public Sphere Di Era Milenial Muhtar, Alvin Afif
Mekomda: Media Komunikasi Dakwah Vol 2 No 1 (2024): Volume 2 Nomor 1 Februari 2024
Publisher : Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/mekomda.v2i1.1416

The concept of a public sphere, providing a space where everyone has the guarantee to gather, then expressing ideas or ideas without fear and pressure from any party In the current millennial era, Indonesians tend to involve themselves to contribute as citizens in issuing opinions or ideas via online . The formulation of the problem in this journal is: How is the use of social media and online mass media as a public sphere in the millennial era? Meanwhile, the objectives of this journal are: to determine the use of social media and online mass media as a public sphere in the millennial era. The results of the analysis in this journal show that the use of social media and online mass media as a public sphere in the millennial era is that both have the potential as a public sphere, namely providing free space that can be entered / accessed by many people, so that everyone can see and are free to express their opinions to respond to state problems. However, it has not been fully stated that it can be used as a public sphere because there are many phenomena that imprison any person who is trying to express his opinion through the online world on the basis of the assumption of defamation in the realm of law. Besides that, there is the nature of the media which tends to be full construction and not independent. The solution offered by the author is to provide a special public sphere via offline which can be used as a meeting between the government and the people and it is hoped that the government can create its own media that has a real independentnature.

RUANG PUBLIK DAN DAKWAH DI MEDIA SOSIAL Muhtar, Alvin Afif
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 21 No 01 (2021): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Publisher : LP2M UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2021.21.01.22-41

This journal aims to understand the concept of public space if used to see Islamic preaching through social media, especially in Indonesia. By using qualitative methods, this research describes many characteristics of pulik space, media and its relation to Islamic da'wah. Based on the discussions contained in this study explained that at first the understanding of public space changed and developed in every era influenced by the conditions that occurred at that time. In the beginning, public space was only understood as a space or a place to be targeted for certain circles but as it develops, public space becomes a place for everyone who is present in the space is considered the same without distinguishing any background. This means that public spaces are considered as places or spaces where individuals can be present and free to express their opinions, dialogue and debate critically and rationally over the issues faced together without feeling threat or pressure and domination from any party. By going through public space it will produce a common understanding. There are various media that can be used in public spaces, both open space media, mass media to social media. In the context of da'wah, the concept of public space can be an inspiration to develop a model of da'wah amidst the opportunities and challenges faced in the development of social media, namely making the model of da'wah more equal between mad'u and da'i. This da'wah model can be done through several steps, first, providing dialogue and debate space through digital platforms. Second, this forum will discuss about certain topics. Third, open to all parties, both Muslims and non-Muslims and da'i and mad'u present with the same and equal space and portion in terms of expressing opinions. Fourth, mad'u can express his doubts about Islam. Fifth, da'i as a facilitator can also convey his perspective and make clarifications related to misperceptions by mad'u on Islam.

RUANG PUBLIK DAN DAKWAH DI MEDIA SOSIAL Muhtar, Alvin Afif
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 21 No 01 (2021): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Publisher : LP2M UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2021.21.01.22-41

This journal aims to understand the concept of public space if used to see Islamic preaching through social media, especially in Indonesia. By using qualitative methods, this research describes many characteristics of pulik space, media and its relation to Islamic da'wah. Based on the discussions contained in this study explained that at first the understanding of public space changed and developed in every era influenced by the conditions that occurred at that time. In the beginning, public space was only understood as a space or a place to be targeted for certain circles but as it develops, public space becomes a place for everyone who is present in the space is considered the same without distinguishing any background. This means that public spaces are considered as places or spaces where individuals can be present and free to express their opinions, dialogue and debate critically and rationally over the issues faced together without feeling threat or pressure and domination from any party. By going through public space it will produce a common understanding. There are various media that can be used in public spaces, both open space media, mass media to social media. In the context of da'wah, the concept of public space can be an inspiration to develop a model of da'wah amidst the opportunities and challenges faced in the development of social media, namely making the model of da'wah more equal between mad'u and da'i. This da'wah model can be done through several steps, first, providing dialogue and debate space through digital platforms. Second, this forum will discuss about certain topics. Third, open to all parties, both Muslims and non-Muslims and da'i and mad'u present with the same and equal space and portion in terms of expressing opinions. Fourth, mad'u can express his doubts about Islam. Fifth, da'i as a facilitator can also convey his perspective and make clarifications related to misperceptions by mad'u on Islam.

Dakwah Islam dan Karakter Da’i di Era Teknologi Muhtar, Alvin Afif; Rohman, miftakhul; Mirwan Hariri, Muh.
SINDA: Comprehensive Journal of Islamic Social Studies Vol 3 No 2 (2023): volume ,3 Nomor 2 Agustus 2023
Publisher : Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/sinda.v3i2.1068

This research is a qualitative type and was carried out using a documentation data collection method. The era of technology has provided challenges as well as great opportunities for a da'i in carrying out da'wah. It can be said that the challenges faced by previous and current preachers are very much different. However, the Qur'an as the main source for Islam is a book that is unique from the others. In his book, the Qur'an has regulated all aspects of life and provides solutions for every challenge of the times. Therefore, this study will describe the characteristics of da'i based on Islam to face the challenges of da'wah. There are three characteristics of a preacher according to Islam that researchers found and must be fulfilled by a preacher in the present. First, open to the development of science. Second, being a good role model in terms of worshiping God and relationships with others. Third, always be careful and wise in speaking.

Construction of Da'wah in Social Media Muhtar, Alvin Afif
SINDA: Comprehensive Journal of Islamic Social Studies Vol 4 No 2 (2024): Volume 4, Nomor 2 Agustus 2024
Publisher : Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/sinda.v4i2.1525

Advances in technology, information and communication are inevitable. The use of social media is commonplace in everyday life. Making information on social media as a reference for knowledge is something that is possible and is often found, one of which is religious knowledge. Opportunities for da'wah through social media are an alternative for da'I to mad'u. For anyone who wants to preach through social media, of course, they must know and understand the construction or concept. Da'wah construction in general includes methods, strategies and tactics or execution. Meanwhile, the construction of da'wah on social media includes instruments or tools used by understanding the characteristics of social media after that understanding and using the platform or design of social media to be used. Gayeng Santri created a new perspective in preaching through social media by popularizing KH. Ahmad Bahaudin Nursalim (Gus Baha). The da'wah strategy carried out by Santri Gayeng is to upload Gus Baha's recitation content two or even three times a day. Create click bait so that viewers are curious about the content and add keywords.

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