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Perempuan dan Anak Korban Perdagangan Orang Dalam Perspektif HAM Yuliani, Adis Nevi; Pratama, Widhy Andrian
MARAS : Jurnal Penelitian Multidisiplin Vol. 2 No. 2 (2024): MARAS : Jurnal Penelitian Multidisiplin, Juni 2024
Publisher : Lumbung Pare Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.60126/maras.v2i2.273

Abstract

Penelitian ini pada dasarnya bertujuan untuk menganalisis secara normatif tentang perempuan dan anak korban perdagangan orang. Adapun metode penelitian yang digunakan dalam penelitian ini yaitu penelitian hukum normatif yang pada hakikatnya dapat diartikan sebagai suatu metode penelitian yang meneliti secara doktrinal dengan literatur dan buku-buku dari segi perspektif normatif hukum, yang berguna memberikan pengetahuan tambahan tentang informasi, dan gambaran umum mengenai apa yang diteliti dalam penelitian ini. Baik dari segi pengertian umum terkait perdagangan orang, ataupun aturan-aturan hukum yang mengaturnya menurut Kitab Undang-Undang Hukum Pidana (KUHP). Dari penelitian ini dapat kita simpulkan bahwa kejahatan ini adalah jenis kejahatan yang dilakukan oleh para sindikat yang sudah terorganisir yang meliputi nasional sampai dengan internasional. Jenis kejahatan ini merupakan suatu pelanggaran hak asasi manusia, yakni hak yang melekat dalam diri setiap manusia berupa secara kodratik, meliputi hak untuk hidup, hak berkeluarga, hak mengembangkan diri, hak keadilan, hak kemerdekaan, hak berkomunikasi, hak keamanan, dan kesejahteraan yang oleh karena itu tidak boleh diabaikan atau dirampas oleh siapapun. Maka dari itu untuk memberantas kejahatan trafficking itu perlu dilakukan pencegahan dalam perdagangan orang tersebut agar tindakan perdagangan orang seperti penjualan anak, prostitusi anak, penyelundupan manusia, migran dan diskriminasi serta perdagangan wanita dan pelacuran.
HAKEKAT ISTBAT NIKAH TERHADAP SAHNYA STATUS PERKAWINAN Pratama, Widhy Andrian; Yuliani, Adis Nevi
SAMAWA Vol 4 No 2 (2024): JULI
Publisher : Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53948/samawa.v4i2.154

Abstract

Marriage is a form of obedience to Allah. Marriage is a strong bond between husband and wife and descendants, a relationship that in life and life is a sacred combination and high quality habits in human development as a gift from God. This registration is important, as proof of the validity of a marriage which is proven by a marriage certificate, if something happens during the marriage then legal action can be taken, in order to maintain or obtain the rights of each husband and wife because with the marriage certificate the husband and wife have authentic evidence of legal actions. what they have done. Because marriage can only be proven by a marriage certificate made by a marriage registrar. The results of the research show that Istbat nikah can help the community in obtaining legal certainty from religious courts, especially regarding whether or not a marriage between a husband and his wife is valid.
HAK WARIS ANAK DILUAR NIKAH PERSFEKTIF HUKUM ISLAM DAN PERDATA Pratama, Widhy Andrian; Yuliani, Adis Nevi; Pusvita, Djulya Eka; Murdiono, Murdiono
Jurnal Jendela Hukum Vol 12 No 1 (2025): JENDELA HUKUM
Publisher : Fakultas Hukum Universitas Wiraraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24929/jjh.v12i1.4220

Abstract

An illegitimate child refers to a child born from a relationship outside of a legal marriage at a certain time. The status and position of the child are highly dependent on the legality of the marriage of his parents. Based on National Law, a marriage is considered valid if it is registered by an authorized institution or agency. A child born out of wedlock only has a legal relationship with his mother and is entitled to inherit property from the mother's side. If the child's blood relationship with his biological father is severed, then the child's inheritance rights only apply to the mother's family, and not to the biological father's family. Therefore, an illegitimate child is not entitled to receive an inheritance from his biological father. However, this provision only applies in terms of the distribution of inheritance to illegitimate children. The recipient of the inheritance is an individual who has legal inheritance rights, such as Zawil Khurd and Zawir Alham. This article adopts a normative research approach, which utilizes literature and books as sources to analyze doctrine from a normative perspective. In the study of normative law, the main focus lies on understanding the essence and scope of law as a system that studies reality. This discipline involves two aspects, namely analytical and normative, with law included in this category. It can be concluded that illegitimate children have the right to inherit together with heirs from groups I, II, III, or IV, and can receive inheritances even though they come from groups with different degrees. However, in certain situations, if heirs from groups I to IV do not leave descendants and there are only illegitimate children, then the legitimate illegitimate children are recognized as heirs who have the right to receive all inheritance, in accordance with the provisions of Article 865 of the Civil Code. In marriage law, the legal status of illegitimate children is regulated by Law Number 1 of 1974, specifically Article 43 paragraph (1), which states that illegitimate children only have a civil relationship with their mother and family. Therefore, illegitimate children are only legally bound to their mother and family, without any legal relationship with the father who raised them.
HAK WARIS ANAK DILUAR NIKAH PERSFEKTIF HUKUM ISLAM DAN PERDATA Pratama, Widhy Andrian; Yuliani, Adis Nevi; Pusvita, Djulya Eka; Murdiono, Murdiono
Jurnal Jendela Hukum Vol 12 No 2 (2025): JENDELA HUKUM
Publisher : Fakultas Hukum Universitas Wiraraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24929/jjh.v12i2.4660

Abstract

An illegitimate child refers to a child born from a relationship outside of a legal marriage at a certain time. The status and position of the child are highly dependent on the legality of the marriage of his parents. Based on National Law, a marriage is considered valid if it is registered by an authorized institution or agency. A child born out of wedlock only has a legal relationship with his mother and is entitled to inherit property from the mother's side. If the child's blood relationship with his biological father is severed, then the child's inheritance rights only apply to the mother's family, and not to the biological father's family. Therefore, an illegitimate child is not entitled to receive an inheritance from his biological father. However, this provision only applies in terms of the distribution of inheritance to illegitimate children. The recipient of the inheritance is an individual who has legal inheritance rights, such as Zawil Khurd and Zawir Alham. This article adopts a normative research approach, which utilizes literature and books as sources to analyze doctrine from a normative perspective. In the study of normative law, the main focus lies on understanding the essence and scope of law as a system that studies reality. This discipline involves two aspects, namely analytical and normative, with law included in this category. It can be concluded that illegitimate children have the right to inherit together with heirs from groups I, II, III, or IV, and can receive inheritances even though they come from groups with different degrees. However, in certain situations, if heirs from groups I to IV do not leave descendants and there are only illegitimate children, then the legitimate illegitimate children are recognized as heirs who have the right to receive all inheritance, in accordance with the provisions of Article 865 of the Civil Code. In marriage law, the legal status of illegitimate children is regulated by Law Number 1 of 1974, specifically Article 43 paragraph (1), which states that illegitimate children only have a civil relationship with their mother and family. Therefore, illegitimate children are only legally bound to their mother and family, without any legal relationship with the father who raised them.