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All Journal Jurnal Penelitian Agama Hindu Metta : Jurnal Ilmu Multidisiplin
Nerta, I Wayan
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Implementation Of Tri Parārtha Teachings In The Life Of Hindus Darma Laksana, Putu Buda; Wisarja, I Ketut; Asli, Luh; Nerta, I Wayan; Yunitha Asri Diantary Ni Made
Metta : Jurnal Ilmu Multidisiplin Vol. 3 No. 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v3i1.1780

Abstract

Tri Parārtha teachings consist of three parts, namely Asih, Punia, and Bhakti, which Hindus believe can lead to a prosperous and peaceful life. This study aimed to determine the implementation of Tri Parārtha teachings in the life of Hindus in Buleleng Customary Village. The method used was qualitative research with data analysis in the form of descriptive qualitative, namely data reduction, data presentation, and conclusion. The research results found that implementing Tri Parārtha teachings had positive implications for the life of Hindu communities in Buleleng Customary Village. These implications were not only felt by some people but have been felt by the entire Buleleng Customary Village community. Some of the implications included an increase in the attitude of asih (compassion), love, and a sense of togetherness reflected by the Hindu community to realize a prosperous life. As for the nature of giving or donations, such as giving in the form of goods (material) or energy (non-material) sincerely. In the form of devotional service (bhakti), it is not only devotion to God but also to others that will always create a harmonious life, such as no dispute between fellow Hindus. Also, there is an attitude of mutual greeting and close relations through togetherness between individuals and a group. Therefore, this attitude makes community life peaceful and avoids unwanted disputes.
Implikasi Ajaran Yoga Bagi Pamangku di Bali dalam Aspek Tri Sarira Nerta, I Wayan
Jurnal Penelitian Agama Hindu Vol 7 No 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v7i3.2390

Abstract

The Patanjali Sutra Yoga teachings are not only gestures but also give the mandate to the existence of body and mind. A priest at the time of nganteb upakara was likened to a "mayoga" (in Balinese) that is, carrying out parts of the yoga teachings. The body is not only a construction of skeletal bones, muscles, flesh, and organs themselves. But the body can be seen and interpreted from several points of view. In Hinduism, there are three layers of the human body called Tri Sarira, namely sthula sarira, suksma sarira, and antahkarana sarira. The purpose of this article is to find out the implications of yoga teachings for the priest in the aspect of Tri Sarira. This research uses a qualitative approach with an interpretive paradigm. The results of this study show that the yoga teachings for the priest in Bali meaningfully have implications for physical and psychological influences on three layers of the body called Tri Sarira, namely sthula sarira (rough body), suksma sarira (subtle body), and antah karana sarira (causative body). The yogic teachings practiced by religious leader on sthula sarira (rough body) have implications on the body such as an upright sitting posture. Therefore, getting into the habit of taking a comfortable sitting posture upright for the priest will reduce symptoms and improve the bending of the spine. The yoga teachings practiced by the priest on suksma sarira (subtle body) have implications for inner satisfaction for the priest for being able to help others. The yoga teachings practiced by the priest in the middle of nowhere karana sarira (causal body) have implications for increasing awareness of the quality of life as a human being because it is an obligation to always be ethical and do good in serving the people. So, it can be concluded that the teachings of yoga have implications for the activities of the priest.
Co-Authors Asli, Luh Darma Laksana, Putu Buda I Ketut Wisarja, I Ketut Yunitha Asri Diantary Ni Made