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All Journal Metta : Jurnal Ilmu Multidisiplin Patisambhida : Jurnal Pemikiran Buddha dan Filsafat Agama
Yunitha Asri Diantary Ni Made
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Other

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Implementation Of Tri Parārtha Teachings In The Life Of Hindus Darma Laksana, Putu Buda; Wisarja, I Ketut; Asli, Luh; Nerta, I Wayan; Yunitha Asri Diantary Ni Made
Metta : Jurnal Ilmu Multidisiplin Vol. 3 No. 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/metta.v3i1.1780

Abstract

Tri Parārtha teachings consist of three parts, namely Asih, Punia, and Bhakti, which Hindus believe can lead to a prosperous and peaceful life. This study aimed to determine the implementation of Tri Parārtha teachings in the life of Hindus in Buleleng Customary Village. The method used was qualitative research with data analysis in the form of descriptive qualitative, namely data reduction, data presentation, and conclusion. The research results found that implementing Tri Parārtha teachings had positive implications for the life of Hindu communities in Buleleng Customary Village. These implications were not only felt by some people but have been felt by the entire Buleleng Customary Village community. Some of the implications included an increase in the attitude of asih (compassion), love, and a sense of togetherness reflected by the Hindu community to realize a prosperous life. As for the nature of giving or donations, such as giving in the form of goods (material) or energy (non-material) sincerely. In the form of devotional service (bhakti), it is not only devotion to God but also to others that will always create a harmonious life, such as no dispute between fellow Hindus. Also, there is an attitude of mutual greeting and close relations through togetherness between individuals and a group. Therefore, this attitude makes community life peaceful and avoids unwanted disputes.
Ritual Tumpek Wariga Sebagai Simbol Resiprositas: Studi Ekosofi Hari, I Nyoman Hari Mukti Dananjaya; Yunitha Asri Diantary Ni Made
PATISAMBHIDA : Jurnal Pemikiran Buddha dan Filsafat Agama Vol. 6 No. 1 (2025): PATISAMBHIDA - Jurnal Pemikiran Buddha dan Filsafat Agama
Publisher : Sekolah Tinggi Agama Buddha Negeri Raden Wijaya Wonogiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53565/patisambhida.v6i1.1753

Abstract

Land conversion in Bali is currently a muntidimensional issue that not only threatens food security and ecosystem balance, but also triggers environmental degradation. The situation demands a reconstruction of the relationship between humans and nature based on local wisdom values. The values of local wisdom can be the basis for building a deeper ecological awareness, such as the rituals performed by Indonesian people. The tumpek wariga ritual can provide a new perspective in the preparation of environmental conservation strategies, where with an ecosophical approach that emphasizes the importance of human involvement in maintaining the balance of the ecosystem. This research uses a descriptive qualitative method with a phenomenological approach. This research shows that tumpek wariga ritual as environmental preservation requires an approach that goes beyond technocratic policies, by integrating philosophical, cultural, and spiritual values of the community. The value of reciprocity in this ritual emphasizes the importance of the ethical relationship between humans and the environment rooted in local wisdom. Tumpek wariga is not only a sacred heritage, but also offers a future ecological narrative that is equitable and sustainable.
Co-Authors Asli, Luh Darma Laksana, Putu Buda Hari, I Nyoman Hari Mukti Dananjaya I Ketut Wisarja, I Ketut Nerta, I Wayan