Garuda - Garba Rujukan Digital

Diversity of Worship Fatwas During the Covid-19 Pandemic at the Institution of The Indonesian Ulama Council Marwadi, Marwadi; Labib, Mughni
Al-'Adl Vol 17, No 2 (2024): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v17i2.9363

Fatwa is an Islamic legal consideration that is conveyed by a mufti or scholar, individually or collectively and becomes an answer to questions and to respond to problems that occur in society. The MUI fatwa is a fatwa that is quite significant when the Covid-19 pandemic occurred in the world, including in Indonesia. However, the fatwa that has been issued by the Central MUI as a guideline for the Muslim community in carrying out worship activities during the Covid-19 pandemic season is not necessarily followed and socialized by the MUI institutional level at the regional level. Some of the central MUI fatwas differ from those issued by regional MUIs, such as the fatwa on holding worship at home, wavy Friday prayers, and the use of the astrazeneca vaccine. The reason for the difference between the Central MUI and the MUI is because each MUI institution has a different typology and point of view. For the same case, a different typology produces a different fatwa, as in the difference in the fatwa prohibiting congregational prayers at the mosque between the traditional thinking typology of the West Sumatra MUI and the moderate thinking typology. Likewise, different perspectives can also lead to differences in fatwas between the Central MUI and regional MUI, such as the case of the halal status of the astrazeneca vaccine between the Central MUI and the East Java MUI. The same typology of thought, namely the moderate typology, but with a different point of view produces a different fatwa. Then in the case of the fatwa prohibition of Friday prayers, the waves are more due to conditions of social change. The central MUI fatwa prohibits wavy Friday prayers because they appear under normal circumstances while the fatwa allows wavy Friday prayers because there is an outbreak of Covid-19 even though in fact both of them have a moderate typology of thinking.

Reforming the Islamic Calendar and Religious Authority: Dynamics of Hijri Calendar Calculation in Indonesia within Persatuan Islam's Thought Marwadi; Labib, Mughni; Zain, Muhammad Fuad
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 19 No. 1 (2025)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v19i1.10574

Differences in determining the start of Hijri calendar months, particularly Ramadan, Shawwal, and Zulhijah, remain a recurring issue in Indonesia due to the persistent divide between users of hisab (astronomical calculations) and rukyat (moon sightings), each adhering to different criteria without a shared standard. This study offers a novel examination of Persatuan Islam (Persis), a prominent Islamic organization historically aligned with hisab, which has now shifted its stance by integrating rukyat into its calculations. Using a qualitative library research approach, the study draws on documentation and interviews, analyzed through the lenses of the philosophy of science and sociology of knowledge, to understand this paradigm shift. The findings show that Persis has transitioned to a hisab cum rukyat method, a hybrid approach combining calculations with empirical observation. This methodological innovation marks a significant development in Indonesia's Hijri calendar discourse. The research highlights this evolving paradigm as a promising alternative for bridging the long-standing divide and fostering the potential unification of the Hijri calendar in Indonesia.

Deradikalisasi Pemikiran Agama di lingkungan PTKIN Melalui Penguatan Mata Kuliah Perbandingan Madzhab: Studi pada Mahasiswa di UIN Prof. K.H. Saifuddin Zuhri Purwokerto dan UIN Sunan Kalijaga Yogyakarta Basith, Abdul; Labib, Mughni
Jurnal Syariah dan Hukum Komparatif Volume 1 Issue 2 (2022)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Radicalism is a religious ideology it’s characterized is intolerant to diversity and differences that occur in religious and life state, so that it threatens the integrity and upholding of the Unitary State of NKRI. One of the causes of radicalism that can be embedded in individuals in society is because of the wrong understanding of religious teachings received from sources that cannot be accounted for. One of the efforts that can be done in the framework of the deradicalization project, and counter radicalism (anticipation of radicalism) is to instill a religious ideology that is characterized by wasathiyyah, moderate, and tolerant to diversity and differences in teachings and cultures in society. It was through strengthening the comparative madhhab courses in the PTKIN environment, especially students of the comparative madhhab study program. Based on research conducted by researchers, it turns out that there is a strengthening of comparative madhhab courses, according to the students, it is able to influence them to have a moderate paradigm, although according to some lecturers they think it is still weak, and cannot be maximized, so it needs a lot of curriculum development, and also create a climate and culture of discussion about moderation among students on campuses

Diversity of Worship Fatwas During the Covid-19 Pandemic at the Institution of The Indonesian Ulama Council Marwadi, Marwadi; Labib, Mughni
Al-'Adl Vol. 17 No. 2 (2024): Al-'Adl
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v17i2.9363

Fatwa is an Islamic legal consideration that is conveyed by a mufti or scholar, individually or collectively and becomes an answer to questions and to respond to problems that occur in society. The MUI fatwa is a fatwa that is quite significant when the Covid-19 pandemic occurred in the world, including in Indonesia. However, the fatwa that has been issued by the Central MUI as a guideline for the Muslim community in carrying out worship activities during the Covid-19 pandemic season is not necessarily followed and socialized by the MUI institutional level at the regional level. Some of the central MUI fatwas differ from those issued by regional MUIs, such as the fatwa on holding worship at home, wavy Friday prayers, and the use of the astrazeneca vaccine. The reason for the difference between the Central MUI and the MUI is because each MUI institution has a different typology and point of view. For the same case, a different typology produces a different fatwa, as in the difference in the fatwa prohibiting congregational prayers at the mosque between the traditional thinking typology of the West Sumatra MUI and the moderate thinking typology. Likewise, different perspectives can also lead to differences in fatwas between the Central MUI and regional MUI, such as the case of the halal status of the astrazeneca vaccine between the Central MUI and the East Java MUI. The same typology of thought, namely the moderate typology, but with a different point of view produces a different fatwa. Then in the case of the fatwa prohibition of Friday prayers, the waves are more due to conditions of social change. The central MUI fatwa prohibits wavy Friday prayers because they appear under normal circumstances while the fatwa allows wavy Friday prayers because there is an outbreak of Covid-19 even though in fact both of them have a moderate typology of thinking.

Prototype of Fiduciary Guarantee in Islamic Law: Study of Four Ulama Schools of Jurisprudence Perspectives Marwadi; Labib, Mughni; Muhajir
Shar-E : Jurnal Kajian Ekonomi Hukum Syariah Vol. 10 No. 2 (2024): Shar-E: Jurnal Kajian Ekonomi Hukum Syariah
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/shar-e.v10i2.2894

Fiduciary guarantees are material guarantees, which at first glance have similarities to pledge guarantees in Islamic law. This research will attempt to answer three main problems, what is the prototype of fiduciary guarantees in the thinking of scholars from the four schools of jurisprudence? What are the reasons and arguments put forward by these scholars regarding the four crucial factors related to fiduciary? Whose opinion is closer to fiduciary guarantees in Indonesia? The research results conclude that the prototype of fiduciary guarantees in Islamic economics already exists. This prototype can be seen from four crucial factors in the practice of fiduciary guarantees, namely the handover of collateral objects, control of collateral objects, use of collateral objects by the debtor and the creditor's rights if the debtor defaults when projected into the collateral. Of the four factors of fiduciary guarantees, the majority of ulama, namely Hanafiyah, Malikiyah, Syafi'iyah and Hanabilah, have the same opinion. They only differ regarding the execution of collateral if the debtor defaults. The reason they developed in relation to the four crucial factors in fiduciary guarantees is that the handover of marhun is an absolute characteristic of the existence of a rahn contract. While in control of the collateral or marhun, seeing that the marhun is rahin's property and then the control rights are transferred to the murtahin, rahin will be able to borrow the original marhun with the murtahin's permission. Including when borrowing marhun from the murtahin's custody rights, the rahin can also use the marhun with the murtahin's permission. In connection with the crucial factors that exist in the practice of fiduciary guarantees, it is the opinion of Syafi'iyah scholars that is closest to fiduciary guarantees.

Reformulation of Islamic Law in Indonesia: Study on Indonesian Ulama Councilâ€™s Fatwa Ansori, Ansori; Labib, Mughni; Marwadi, Marwadi
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 4, No 2 (2021): Vol. 4, No. 2, April 2021
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v4i2.15604

One of the institutions where ulama perform ijtihad with Islamic legal thought products in the form of fatwas is the Indonesian Ulama Council (MUI). Of the many fatwas that have been issued by the MUI, there are a number of fatwas that are formulated such as the fatwa of the pilgrimage and umrah pilgrimage, the initial determination of Ramadan, Shawwal, Zulhijjah, qibla direction, abortion, donation of social funds with prizes (SDSB), and the use of meningitis vaccines for hajj and umrah pilgrims. MUI reformulates the fatwa due to socio-cultural changes in the community and advances in science and technology. MUI is very concerned about the condition of social, cultural and political changes in society and the progress of science and technology as a material consideration in formulating fatwa. Such a thing is very relevant to the process of renewing Islamic law in Indonesia which has been going on since the 70s until now.Â

Title

Found 6 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 6 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 6 Documents
Search