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Hegemoni Kekuasaan Melalui Motif Agama dan Sikap Nasionalisme: Analisis Semiotika Roland Barthes Terhadap Film Sang Kyai Nurfiana, Efen
Jurnal Dakwah Vol. 22 No. 1 (2021)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/JD.22.1.21.3

Abstract

AbstractIt cannot be denied that the failure of the people to carry out a revolution is caused by ideology, values, self-awareness and the people who are immersed in the hegemony of power. This hegemony can be formed through the massa media, sermons or preaching which indoctrination so as to give birth to a new ideology attached to the people. In the film Sang Kyai, the writer analyzes the hegemony of power that is inserted through religious motives and nationalistic attitudes. The author uses qualitative research with an interpretive type. The author uses the semiotic analysis method, referring to Roland Barthes' theory which draws on the principles of denotation, connotation and myth. The results of this study, as an application of the found denotation, the pesantren tradition. The withdrawal of the connotation of plague on elements of the pesantren tradition which is thick with the attitude of the santri ta'dzim towards the kiai and the kiai's role itself. The writer finds that the hegemony of power which is connected through religious channels will be able to be accepted openly and gently. In this regard, the author finds several hegemony of power that runs through religious motives in the film Sang Kyai, namely first, Seikerei's imposition of KH. Hasyim Asy'ari, when a kiai agrees to the Seikerei, the students and the people will agree to it. Second, KH. Hashim Asy'ari openly to emphasize power. Third, embracing the kiai in order to get the sympathy of students and the Indonesian people. Fourth, KH. Hasyim Asy'ari led Masyumi as well as Shumubu with the aim of instilling a trusting attitude towards Japan and as a Japanese effort to control the people's movements. Fifth, the power strategy formed through the conquest of NU ulama. Sixth, planting the multiplication of agricultural produce through Friday sermons in all mosques as well as streamlining the holy verses of the Koran and hadiths on this propoganda.The connotation of jihad in the pesantren tradition can be found through first, the struggle of the students in completing the country's independence. Second, deliberation. Third, ta'dzim santri to kiai for their efforts to free the kiai from Japanese hands. In this understanding, the myth of the film Sang Kyai can be drawn on the concept of power that is clustered through religious motives, that power in the name of religion becomes a legitimate power that can be exercised openly and accepted by the community.
Pola Interaksi Komunitas Relawan Dalam Menangani ODGJ (Orang Dalam Gangguan Jiwa) Terlantar Di Banyumas Nurfiana, Efen
AT-TABSYIR Vol 11, No 1 (2024): Juni 2024
Publisher : Prodi Komunikasi Penyiaran Islam Fakultas Dakwah dan Komunikasi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/at-tabsyir.v11i1.25496

Abstract

POLA INTERAKSI KOMUNITAS RELAWAN DALAM MENANGANI ODGJ (ORANG DALAM GANGGUAN JIWA) TERLANTAR DI BANYUMAS. Stigma masyarakat terkait ODGJ (Orang Dalam Gangguan Jiwa) mengancam ODGJ kehilangan hak asasi manusianya. Di sisi lain, fenomena ODGJ terlantar di jalanan kian memperihatinkan, kasus tindakan agresif ODGJ yang oleh masyarakat dipandang meresahkan terus bermunculan. Dengan adanya tindakan sosial berbasis komunitas seperti Komunitas Relawan ODGJ Banyumas, kasus-kasus semacam itu dapat kemudian diantisipasi. Komunitas tersebut berorientasi mengurangi stigma masyarakat terkait ODGJ dan mengurangi ODGJ terlantar, khususnya di Wilayah Banyumas. Melihat hal itu, penelitian ini berupaya menganalisis pola interaksi Komunitas Relawan ODGJ Banyumas dalam upayanya menangani ODGJ terlantar di Banyumas. Data primer penelitian ini diperoleh melalui teknik wawancara kepada Johanes Negaranta, Atik Yuniati, dan Sigit Dwi Kuncoro. Data sekunder diperoleh melalui teknik dokumentasi dengan mengumpulkan data arsip komunitas, buku, artikel yang berkaitan, media sosial, dan berita. Penelitian ini menemukan pola interaksi yang dijalankan komunitas berpedoman pada pendekatan psikologis untuk menganalisis karakter ODGJ. Penanganan dilakukan melalui beberapa tahap, seperti komunikasi interpersonal yang dilakukan perwakilan komunitas kepada ODGJ, pencarian informasi asal ODGJ, pembersihan ODGJ, pengembalian ODGJ kepada pihak keluarga, sosialisasi kepada pihak keluarga dan masyarakat sekitar tempat tinggal ODGJ.
Bias Perlindungan Anak di Televisi : Tinjauan Semiotika Nurfiana, Efen; Halwati, Umi
Al Huwiyah: Journal of Woman and Children Studies Vol. 3 No. 1 (2023): Al Huwiyah: Journal of Woman and Children Studies
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/jwcs.v3i1.15801

Abstract

There is a child protection bias in television shows. Television as a broadcasting medium provides entertainment, information, and the value of persuasion in changing people's ways of thinking and behavior. Television should present broadcasts in accordance with the Broadcasting Code of Conduct and Broadcasting Program Standards (P3SPS) KPI. Cases of violations committed by television are often found in advertisements, talk shows, and soap operas are no exception. As noted on Friday, March 19, 2021, KPI sent a letter of warning to subscribers of the broadcasting code of conduct. Therefore, this research needs to be done to find out the bias of child protection in television media. This research is studied using semiotics, the method used is a qualitative description. From the study conducted, this study found at least three things that contain elements of child protection bias, namely (a) violence and loss of solidarity; (b) running away from responsibilities; and (c) pregnant out of wedlock.