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All Journal Loghat Arabi: Jurnal Bahasa Arab & Pendidikan Bahasa Arab Jurnal Lektur Keagamaan
Djuaeni, M Napis
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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Dirâsah Tahlîliyyah Nahwiyyah ‘an Adawât al-Syarti wa Isti’mâluhâ fî al-Lugah al-‘Arabiyyah Zulkiflih, Zullkiflih; Djuaeni, M Napis; Hamzah, Hamzah
Loghat Arabi : Jurnal Bahasa Arab dan Pendidikan Bahasa Arab VOL 2, NO 1 (JUNE 2021): LOGHAT ARABI
Publisher : IAI DDI Polewali Mandar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (743.941 KB) | DOI: 10.36915/la.v2i1.20

Abstract

This research is entitled Dirasah Tahliliyah Nahwiyyah 'an Adawat al-Syart wa Isti'maluha fi al-Lughah al-Arabiyyah (a grammatical analytic study of adhawat al-syart and its use in Arabic). This study aims to explain the essence of the syartiyah sentence and find out the use of adawat syart in Arabic. This study uses a qualitative approach with the type of library research. The method of collecting data is through documentation by using quotes and transferring trusted sources either directly or indirectly. The data analysis process goes through three interactive stages, namely data reduction, data exposure, then verification and drawing conclusions. The result of this study is that the syartiyah sentence is a sentence consisting of fi'il syart and jawabu syart by using adawat syart (devices of syart). Adawat syart is a set of tools used to form syartiyah sentences (fi'il syart and answer syart), which are divided into two types, namely adawat syart al-jazimah and adawat syart ghair al-jazimah. The mention of adawat (adawat syart) is because not all of them are in the harf category, but some are in the isim category, namely: in, idzma, man, ma, mahma, mataa, aina, ayyaana, annaa, haitsuma, ayyu, idza, kaifama, law, lawma, lawla and amma.
The Philosophy of Waḥdah Al-Wujūd in the Waḥdah Al-Wujūd Fī Bayān Al-Ma‘Rifah Min Kull Bayān Al-Muḥaqqiqīn Manuscript: A Study of Nusantara Sufi Traditions Herdiansyah, Pradibyo; Azizah, Amiroh Nichayatun Munir; Djuaeni, M Napis; Syauqi Nafis, Andi Ahmad; Ulwan, Ahmad Hashif
Jurnal Lektur Keagamaan Vol 23 No 2 (2025): Jurnal Lektur Keagamaan Vol. 23 No. 2 Tahun 2025
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v23i2.1258

Abstract

This study examines the philosophical construction of Waḥdah al-Wujūd in the manuscript Waḥdah al-Wujūd fī Bayān al-Ma‘rifah min Kull Bayān al-Muḥaqqiqīn attributed to Muḥammad Makkī, a text that has received little scholarly attention despite its relevance to the development of nineteenth‑century Nusantara Sufi thought. Existing research on Wujū­di­yyah in the archipelago has focused primarily on seventeenth‑ century figures such as Hamzah Fansuri and Abdurrauf Singkel, leaving a gap in understanding how later intellectual networks, particularly in Buton, adapted and transformed these metaphysical ideas. This study aims to fill that gap by analyzing the manuscript’s ontological framework and its contribution to the local articulation of Sufi philosophy. The research employs qualitative content analysis using primary data from the DREAMSEA digital manuscript DS 0010 00100, supported by compa­rative readings of Fansuri’s Sharab al-‘Āshiqīn and Singkel’s Tanbīh al-Māshī. Philological methods, including transcription, textual description, and thematic coding, were used to identify key metaphysical concepts. The findings show three major points. First, Makkī introduces a distinctive “shadow ontology” that maps divine manifestation onto the human microcosm. Second, he offers a theological distinction between Allāh and Ilāh that reframes debates on transcendence and immanence. Third, the manuscript demonstrates a reconciliatory form of Wujūdiyyah that integrates Fansuri’s metaphysics with Singkel’s cautionary theological stance. These insights highlight the manuscript’s role in shaping Butonese Sufi discourse and expanding the intellectual genealogy of Wujūdiyyah in the region. The study concludes that Muḥammad Makkī’s work represents a significant yet overlooked link in the evolution of Nusantara philoso­phical Sufism.
Co-Authors Azizah, Amiroh Nichayatun Munir Hamzah Hamzah Herdiansyah, Pradibyo Syauqi Nafis, Andi Ahmad Ulwan, Ahmad Hashif Zulkiflih, Zullkiflih