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Hubungan Perilaku CERDIK terhadap Pengontrolan Tekanan Darah pada Lansia Hipertensi di Masa Pandemi COVID-19 Seprina, Seprina; Herlina, Herlina; Bayhakki, Bayhakki
Holistic Nursing and Health Science Vol. 5, No. 1 (2022): June
Publisher : Master of Nursing, Faculty of Medicine, Universitas Diponegoro, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/hnhs.5.1.2022.66-73

Abstract

Introduction: Most cases who suffer from hypertension are the elderly for that behavior is needed to control blood pressure, one of which is CERDIK behavior. CERDIK behavior consists of several lifestyles to improve and control health. So this study aims to find out how the relationship between CERDIK behavior on blood pressure control in the elderly during the COVID-19 pandemic.Methods: This study used a descriptive design with a cross sectional method. The sample in this study was 65 elderly people who were taken using purposive sampling and snowball sampling techniques. Data collection tools in this study were manual tensioner, stethoscope, and CERDIK Behavior questionnaire containing 19 questions that had been tested for validity (0.378-0.693) and reliability test (0.899). Inclusion criteria were respondents who were 60 years old, suffered from hypertension and were able to do physical activity. This research was conducted in Puskesmas Simpang Tiga, Pekanbaru City.Results: The results of this study indicate that majority elderly hypertensive people have cerdik behaviors good as many as 37 people (56.9%) and controlled arterial pressure of 35 people (53.8%). There is a significant relationship between cerdik behavior on blood pressure control with p values (0,005).Conclusion: As a result, it can be concluded that there is a significant relationship between cerdik behavior with control blood pressure in hypertension elderly during the Covid-19 period.
Islamic Religious Development Model to Develop Students' Character at MAN 1 Mojokerto Seprina, Seprina; Rahmat, Rahmat
Anjasmoro: Islamic Interdisciplinary Journal Vol. 1 No. 2 (2024): Islamic Education
Publisher : Yayasan Pendidikan Bustanul Ulum Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69965/anjasmoro.v1i2.44

Abstract

The Religious Development Model is very important to apply in madrasas to be able to develop the character of students by trying to educate, guide, practice, develop, and supervise students to form good personal character following Islamic teachings. Implementing a model of religious formation, it will greatly influence the formation of students' character, which requires special guidance to avoid character deviations. This research aims to analyze the implementation of the Islamic religious formation model at MAN 1 Mojokerto and to analyze the implications of the Islamic religious formation model for developing the character of students at MAN 1 Mojokerto. By using qualitative research and a case study approach. Data collection techniques use interviews, observation, and documentation. The data sources are informants who are directly involved in implementing religious activities, namely the head of the madrasah, the Religious Development Coordinator, Teachers, and Students. Results from this research: First, the implementation of the religious formation model at MAN 1 Mojokerto uses a structural and mechanical model with the religious formation activities implemented namely carrying out congregational prayers, Tahlil, Istighosah, and Shalawatan, joint prayer, Tahfid Al-Qur'an, evening recitations, and activities to commemorate Islamic holidays. Apart from being carried out through the learning process in the subjects of Aqidah Akhlak, Fiqh, Skiing, and Al-Qur'an Hadith, religious formation is also carried out through extracurricular activities such as tahfidz, banjari, and remas (mosque youth). Second, the implications of the Islamic religious formation model for developing the character of students at MAN 1 Mojokerto include: a) The structural model has implications for strong Islamic character and exemplary educators with the emergence of religious character values, discipline and responsibility. b) The mechanical model has implications for developing attitudes of obedience and discipline, forming ethics and morals, strengthening social skills, forming a leadership spirit, and forming spiritual independence with the emergence of religious character values, honesty, discipline, hard work, tolerance, social care, friendship, feeling. curious, democratic, responsible, and independent in worship.