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MANAGEMENT EVALUATION AND SHARIA CERTIFIED HOSPITALS COMPLIANCE Nadratuzzaman, Muh.; Taufiki, Muhammad; Yumna, Laila
Al Qalam Vol 38 No 1 (2021): January - June 2021
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v38i1.4202

Abstract

Sari Asih Ciledug Hospital is a hospital with management based on sharia principles, which is equipped with modern health facilities and equipment. However, based on the author's preliminary observations, that there are several implementations in the operation of hospitals based on sharia principles that contradict the basic reference, namely the Fatwa of the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) Number 107 of 2016. This research has purposed to: first, how the management evaluation and compliance in implementing management and service based on sharia principles? Second, how Sari Asih Ciledug Hospital apply Islamic principles in management and service based on sharia principles? This research is juridical empirical research with Islamic law regulation approach, which then carried out a quantitative analysis with descriptive statistics and inferencing statistics, then analyzed qualitatively. The conclusion of this research is Sari Asih Ciledug Hospital management has met the aspect of sharia compliance with a percentage of 87,5%. As for the difference of that percentage is 12,5% found in the practice that the hospital civitas has not yet embodied good morals with image brand which build by the hospital that is smiling and greeting in service to the patient, have not cooperated with Islamic education institute in human capital recruitment and the surrounding community has not felt the impact of social activities carried out by the hospital. Besides, the limited number of medicines that are halal-certified by the organizing agency for guaranteeing halal products (BPJPH) is an obstacle for hospitals in grouping formularies containing haram elements.
A Practical Comparison of Waqf (Islamic Endowment) in Indonesia and Other Countries Sulistiawati, Nila; Rini, Rini; Nadratuzzaman, Muh.; Amalia, Euis
Jurnal Indonesia Sosial Sains Vol. 4 No. 07 (2023): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v4i07.854

Abstract

The definition of waqf in one of the results of this study is "Waqf functions to realize the potential and economic benefits of waqf assets for the benefit of worship and promote public welfare". In several discussions related to waqf, it is known that Indonesia as a country with the largest Muslim population in the world has very good waqf potential. One of the research articles it is known that: The research results describe a high level of awareness about cash waqf among millennials in Indonesia. The results further reveal a lower level of willingness to contribute to cash waqf in the sample population than their level of awareness about cash waqf. In general, challenges that can be managed better for increasing waqf include several things, namely; lack of socialization. In general, the community does not understand waqf law properly and correctly, both in terms of the pillars and conditions of waqf, as well as the legal intent of waqf, Management and Management, Waqf Objects and Nadzir Commitments, and the weakness of the control system. Waqf opportunities can still be developed in accordance with existing research results; Indonesia needs to encourage the practice of waqf experts and musytarok (such as CWLS) so that waqf practice in Indonesia is more dynamic; The method of expert waqf can be reserved for the rich as part of wealth management; The practice of musytarok waqf can be intended to help the poor to be able to meet their primary needs, such as housing, hospitals, etc