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Trash Trade and Environmental Regulations Dawood, Shamila; Azhar, Ajra
Lentera Hukum Vol 8 No 3 (2021): LENTERA HUKUM
Publisher : University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/ejlh.v8i3.27138

Abstract

Following China's decision to ban trash import in 2018, some countries in Southeast Asia are at the forefront of banning and imposing stringent measures to crackdown trash trade. The new trend in trash trade regulations had further impacted weaker countries and made a haven for dumping waste unless they adopt a uniform mechanism to regulate or completely ban trash trade within the region. This study aimed to analyze the recent response of some developing countries to the trash trade and how likely this response impact other countries in the same region, by taking into account the impact of the trash trade on the environment and health and waste handling capacity. This study adopted doctrinal analysis that combined descriptive and analytical approaches to analyze trash trade and regulation impacts in developing countries and arrived at a need for a holistic approach and national waste management policy to encourage the recycling industry in trash receiving states. This study found that although developing countries had a perfect set of rules and norms regarding sustainable waste management and protecting illicit trash trade, most of them had shortages due to internal and external factors. Solid waste management in developing and least developed countries was a never-ending problem due to the low technological requirements and economic investments. KEYWORDS: Trash Trade, Developing Countries, Environmental Justice.
Islamic Law and Gender Equality: Challenges and Reforms in Sri Lanka’s Muslim Marriage and Divorce Act Dawood, Shamila
Journal of Islamic Law Vol. 5 No. 2 (2024): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v5i2.2833

Abstract

This article examines the ongoing debates and reform efforts surrounding the Muslim Marriage and Divorce Act of 1951 (MMDA) in Sri Lanka. The Act has faced substantial criticism for its inability to adapt to the evolving needs of modern society, often prioritizing men’s interests over women’s rights. Despite numerous reform attempts, reaching a consensus on crucial provisions has proven challenging, creating significant obstacles to amending the MMDA. Employing library research, this article analyzes reports from various committees to assess current practices, which reveal conflicting perspectives between committees and civil society organizations. This study re-evaluates the MMDA’s provisions to determine whether proposed reforms align with Sharia law while meeting international legal standards, particularly Sri Lanka’s obligations to eliminate all forms of discrimination against women, while considering religious and cultural sensitivities. The article underscores the need for collaborative dialogue among stakeholders to foster reforms that address the evolving Muslim community’s legal needs, focusing on justice and equality. [Artikel ini mengkaji perdebatan yang sedang berlangsung dan upaya reformasi seputar Undang-Undang Perkawinan dan Perceraian Muslim tahun 1951 di Sri Lanka. Undang-undang tersebut telah menghadapi kritik besar karena gagal beradaptasi dengan kebutuhan masyarakat modern yang terus berkembang, yang sering kali memprioritaskan kepentingan laki-laki di atas hak-hak perempuan. Meskipun ada banyak upaya reformasi, mencapai konsensus tentang ketentuan-ketentuan utama telah terbukti menantang, menciptakan hambatan signifikan terhadap amandemennya. Dengan menggunakan penelitian kepustakaan, artikel ini menganalisis laporan dari berbagai komite untuk menilai praktik terkini, di mana terdapat pandangan yang saling bertentangan antara komite dan organisasi masyarakat sipil. Studi ini mengevaluasi kembali ketentuan-ketentuan tersebut untuk menilai apakah reformasi yang diusulkan selaras dengan hukum Syariah sekaligus memenuhi standar hukum internasional, khususnya kewajiban Sri Lanka untuk menghapuskan segala bentuk diskriminasi terhadap perempuan, sambil mempertimbangkan kepekaan agama dan budaya. Artikel ini menggarisbawahi perlunya dialog kolaboratif di antara para pemangku kepentingan untuk mendorong reformasi yang memenuhi kebutuhan hukum komunitas Muslim yang terus berkembang dengan menekankan keadilan dan kesetaraan.]
Keluarga Sebagai Preventif Radikalisme Dalam Diskriminasi Hak Beragama Perspektif Sad Dzari’ah Dan Islam Nusantara Hidayat, Raya; Saiban, Kasuwi; Hamidah, Tutik; Dawood, Shamila
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 1 (2025): Maret
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i1.99

Abstract

Indonesia faces several issues regarding the discrimination of religious worship rights, which clearly violates the regulations in Indonesia. In many cases of religious discrimination in the country, the neutrality of the government as a public servant is often called into question. Consequently, our society still lacks a proper understanding of religious tolerance. Instilling an understanding of appropriate solutions within families related to the discrimination of worship rights in Indonesia must be addressed more seriously. This study is essential to analyze radicalism in the discrimination of worship rights through the lens of sad dzari’ah. Furthermore, the researcher will examine the role of families in preventing worship rights discrimination from the perspective of Islam Nusantara. This research employs a qualitative approach based on library research. The findings indicate that discrimination against worship rights is inconsistent with sad dzari’ah because it can lead to significant harm, such as division and conflict. Therefore, worship rights discrimination must be prevented to align with the principles of sad dzari’ah. Additionally, strengthening family resilience through the cultivation of Islam Nusantara values can serve as a preventive effort against radicalism in worship rights discrimination.