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K.H ANWAR ZAHID DAKWAH METHODS; HADIST PERSPECTIVE Amiliya, Lina
QAULAN: Journal of Islamic Communication Vol. 3 No. 1 (2022): Journal of Islamic Communication
Publisher : UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/qaulan.v3i1.3917

Abstract

Abstract: The various backgrounds of  mad'u have made the method used by each da'i different in conveying his da'wah. One of them is the da'wah method carried out by KH Anwar Zahid. The purpose of this study was to determine the method of preaching KH. Anwar Zahid who is very humorous from the perspective of hadith. The research method is descriptive qualitative and library research. While the data analysis is data reduction, data presentation and drawing conclusions. The results of the study show that the da'wah method of KH Anwar Zahid from the perspective of hadith has relevance, including the da'wah method of wisdom contained in the hadith narrated by Bukhari Number 1800, which he applied in one of his lecture quotes about how to respond to the world wisely and wisely. The method of da'wah mauidzoh hasanah is contained in the hadith of Ahmad Number 21185, which he applied in one of his lecture quotes about happiness. The method of da'wah mujdalam hasanah is contained in the Tirmidhi hadith Number 1582, which he applied in one of his lecture quotes about the houses of the believers. And KH Anwar Zahid's preaching of humor is found in the hadiths of Thabrani and Baihaqi, which he applied in one of his lecture quotes about the mad'u he was dealing with at that time. Keywords: Da’wah Method, K.H Anwar Zahid, Hadith
Avoiding Conflict in the Household through Assertiveness: A QS Study. Ali Imran verse 36 Fitriani, Nanda Elma; Amiliya, Lina; Ihsani, A. Fikri Amiruddin
El-Suffah: Jurnal Studi Islam Vol. 1 No. 2 (2024): El-Suffah: Jurnal Studi Islam
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/suffah.v1i2.68

Abstract

Men and women have significant differences, but the context is different after marriage. Running a marriage is also balanced with assertive behavior so that the hope of achieving marriage can be achieved. This study aims to look at the difference in the level of assertiveness between men and women in the context of the household, as well as how this impacts the division of roles and responsibilities of husband and wife. The research method used is library research by collecting information and data in documents, books, journals, articles and so on. The results of this study show that in the difference between assertive nature and men and women, they have their respective duties and roles in the household. So that the two must have a synchronous relationship and will not intersect in the household that has been built from the beginning of the marriage. In any individual whose level of assertiveness is high, it can be an adaptive self-defense. So that it will be easier to recognize himself and be able to plan his life goals according to his capacity. This assertiveness is very important to be known by men and women which will produce a tendency between the two. For this reason, married couples are able to place themselves equally with responsibility in taking care of the household. Abstrak: Laki-laki dan perempuan memiliki perbedaan yang signifikan, akan tetapi konteks tersebut berbeda setelah menjalankan pernikahan. Menjalankan pernikahan hrus juga diimbangi dengan perilaku asertif sehingga harapan untuk mencapai pernikahan bisa tercapai. penelitian ini bertujuan untuk melihat perbedaan tingkat asertivitas antara laki-laki dan perempuan dalam konteks rumah tangga, serta bagaimana hal ini berdampak pada pembagian peran dan tanggung jawab suami istri. Metode penelitian yang digunakan adalah library reseacrh dengan mengumpulkan informasi beserta data dalam dokumen, buku, jurnal, artikel dan lain sebagainya. Hasil penelitian ini menunjukkan bahwa dalam perbedaan sifat asertif dengan laki-laki dan perempuan bahwasanya memiliki tugas dan perannya masing-masing dalam rumah tangga. Sehingga keduanya harus memiliki hubungan yang sinkron dan tidak akan bersinggungan dalam rumah tangga yang sudah dibangun dari awal pernikahan. Dalam setiap individu yang tingkat asertivitasnya tinggi dapat menjadi pertahanan diri yang adaptif. Sehingga akan lebih mudah mengenali dirinya sendiri dan mampu merencanakan tujuan hidupnya sesuai dengan kapasitasnya. Asertivitas ini sangat penting diketahui oleh laki-laki dan perempuan yang akan menghasilkan kecenderungan diantara keduanya. Untuk itu pasangan suami istri mampu menempatkan diri secara setara terhadap tanggung jawab dalam mengurus rumah tangga. Kata Kunci: Asertivitas; Pernikahan; Surah Ali-‘Imron
Konstruksi Diri Waria dan Lingkungannya Pasca Pandemi Covid-19: Transgender Self-Construction and Their Environment after the Covid-19 Pandemic Amiliya, Lina
Besari: Journal of Social and Cultural Studies Vol. 1 No. 2 (2024): Besari: Journal of Social and Cultural Studies
Publisher : PC Ikatan Sarjana Nahdlatul Ulama Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71155/besari.v1i2.5

Abstract

This study aims to analyze the impact of the Covid-19 Pandemic on transgender self-construction and their environment. This is based on the existence of new activity patterns that force people to adapt to the policies set by the government. One of them is waria, where self-construction and its environment have formed new habits as a result of the government's policy. the method used in this research is descriptive qualitative research. Data from interviews and observations were analyzed through three stages, namely reduction, data presentation and verification or drawing conclusions. The results of this study indicate that the construction built by transgender after the Covid-19 Pandemic is that transgender places himself in the position of transgender who has social anxiety and experiences a decline in the quality of religion. Meanwhile, in contrast to the construction of the environment given to transgender, waria is seen as having a positive image and having a high social and religious spirit.