Gunawan, I Ketut Pasek
Unknown Affiliation

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

PENANAMAN SIKAP RELIGIUS MELALUI TRI KAYA PARISUDHA PADA SISWA SMP SARASWATI SERIRIT Feranti, Kadek Wiwin; Prapnuwanti, Luh Purnamasuari; Gunawan, I Ketut Pasek
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 2, Juni 2026 Publish
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.51352

Abstract

The development of students’ religious attitudes has become one of the major educational challenges amid rapid technological advancement and increasingly complex social changes. The cultivation of religious values cannot merely rely on the cognitive delivery of religious instruction but requires a continuous process of value internalization through habituation, role modeling, and sustainable learning experiences. The Hindu teaching of Tri Kaya Parisudha, consisting of Manacika (good thinking), Wacika (good speech), and Kayika (good conduct), has significant relevance to fostering students’ religious character within Hindu educational settings. This study aimed to analyze the strategies employed by Hindu Religious Education teachers in cultivating students’ religious attitudes through Tri Kaya Parisudha, identify implementation challenges, and examine its impact on students’ religious attitude development at SMP Saraswati Seririt. This study employed a qualitative approach using a phenomenological design. Data were collected through observation, in-depth interviews, documentation, and literature review. The primary research instrument was the researcher as a human instrument, supported by observation guidelines, interview guidelines, and documentation. Data analysis employed the Miles and Huberman model involving data reduction, data display, and conclusion verification. The findings revealed that the cultivation of religious attitudes was implemented through spiritual habituation, teacher role modeling, ethical communication guidance, and disciplined behavior development based on the values of Manacika, Wacika, and Kayika Parisudha. Several challenges were identified, including students’ internal factors, social environmental influences, digital media exposure, and limited family involvement. The study concludes that the internalization of Hindu cultural values through Tri Kaya Parisudha serves as a strategic approach to strengthening religious character education in schools.
NILAI PENDIDIKAN AGAMA HINDU DALAM TRADISI TARI REJANG KERAMAN UPACARA NGUSABA AGUNG DESA ADAT KEDIS Praharsini, Komang Juli; Suryawan, IG. Agung Jaya; Gunawan, I Ketut Pasek
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 02 Juni 2026 Press
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.51744

Abstract

ABSTRAK Tradisi Tari Rejang Keraman di Desa Adat Kedis, Kecamatan Busungbiu, Kabupaten Buleleng merupakan warisan budaya sakral yang dilaksanakan secara berkala dalam rangkaian Upacara Ngusaba Agung di Pura Puseh Pemulungan. Tradisi ini tergolong unik karena dirangkaikan dengan prosesi Raja Swala sebagai simbol pendewasaan generasi muda. Penelitian ini bertujuan untuk mengkaji secara mendalam proses pelaksanaan, makna, serta nilai-nilai pendidikan agama Hindu yang terkandung di dalam tradisi tersebut. Analisis dalam penelitian ini dibedah menggunakan pisau analisis teori fungsional struktural, teori interaksionisme simbolik, dan teori nilai. Berlandaskan kerangka teoretis tersebut, metode penelitian yang digunakan adalah kualitatif dengan pendekatan etnografi. Teknik pengumpulan data dilakukan melalui observasi terstruktur, wawancara semi-terstruktur dengan pemuka Adat, dokumentasi, dan studi kepustakaan. Hasil penelitian menunjukkan bahwa pelaksanaan Tari Rejang Keraman berjalan melalui tahapan persiapan, puncak ritual, hingga penutupan yang sinkron dengan upacara Ngusaba Agung. Tradisi ini mengintegrasikan makna religius, spiritual, dan sosial sebagai wujud bhakti kepada Ida Sang Hyang Widhi Wasa serta simbol penyucian diri. Tradisi ini memuat nilai pendidikan agama Hindu yang meliputi nilai Tattwa, Susila, dan Acara. Nilai-nilai ini terbukti efektif membentuk karakter disiplin, tanggung jawab, dan gotong royong bagi truna-truni. Tari Rejang Keraman bukan sekadar ekspresi seni, melainkan media pendidikan keagamaan nonformal yang vital untuk mentransfer nilai moral dan mempertahankan identitas budaya lokal dari pengaruh globalisasi.
RITUAL NGABEN BIA TANEM DI DESA LEMUKIH PERSPEKTIF PENDIDIKAN AGAMA HINDU Rahayuni, Komang Sri; Suryawan, IG Agung Jaya; Gunawan, I Ketut Pasek
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 03 (2026): Volume 11 Nomor 03, September 2026 Publish
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i03.64962

Abstract

This study aims to analyze the procession, Hindu Religious Education values, and implications of the Ngaben Bia Tanem ritual tradition in Lemukih Village, Sawan District, Buleleng Regency. The research method used is descriptive qualitative, with data collection techniques including non-participant observation, structured interviews with custom leaders, priests (pemangku), and local residents, as well as documentation and literature studies using snowball sampling to select informants. The results show that the Ngaben Bia Tanem procession is uniquely carried out without physical cremation, but through burial and the symbolic use of fruit-bearing plants alongside Tirta Pengentas as a purifier of Agni Niskala to maintain the sanctity of Bukit Cemara Geseng Temple and harmonize the Panca Maha Bhuta. In terms of values, this ritual embodies Tattwa Educational values through understanding the eternal nature of the Atman and the impermanence of the physical body, Susila values that foster mutual cooperation (ngayah), and Upacara values that emphasize the sanctity of the Bali Aga dresta tradition. The implications of this study confirm that the Ngaben Bia Tanem tradition contributes significantly to strengthening Sraddha and Bhakti values, shaping social character, preserving local culture, and reducing the economic burden on village community members (krama desa). Overall, a deep understanding of this ritual serves as an integrated spiritual education medium that reinforces cultural identity and Hindu Religious Education values amidst the dynamics of modernization.