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Nationality, Locality, and Religiosity: Works and Thoughts of Maria Theresia Geme of the Forum for Religious Harmony of East Nusa Tenggara Rohmawati, Wiwin Siti Aminah; Cholil, Suhadi; Udasmoro, Wening
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 6, No 3 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i3.22151

This article examines Maria Theresia Geme's thoughts and works on the issue of religious harmony through Forum for Religious Harmony (FKUB) of East Nusa Tenggara (NTT). This is a qualitative study which gathers data through observation, in-depth interviews, and document analysis. This research aims to address three primary questions: (1) How the agency of "women's leadership" of Maria T. Geme within FKUB NTT?; (2) What is her perspective on women's involvement in issues of religious harmony and peace building?; (3) What are Maria thoughts and works while leading FKUB NTT, and what it's implications for interfaith dialogue and religious harmony? This study concluded that Geme is the first and only woman in the history of Indonesia to lead FKUB at the provincial level. Her leadership strategy is to integrate women's leadership and her agency in the development of FKUB initiatives, in order to emphasizes women's involvement on the issue of religious harmony with mubadalah paradigm (mutuality). For Geme, the Indonesian identity will be strengthened through a balanced relationship between religious values and local wisdom. Therefore, preserving and strengthening local wisdom is one of important things in developing and fostering interfaith dialogue and religious harmony.

Transformative Masculinity within Interreligious Organizations: Case Studies from Bali and Sidoarjo, Indonesia Rohmawati, Wiwin Siti Aminah; Rahmatika, Arina; Gayatri, Erin; Sitek, Jessica
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.1.20391

Women's involvement in the Forum of Religious Harmony (Forum Kerukunan Umat Beragama - FKUB) is still rare. However, some FKUBs exhibit openness to women’s engagement. This study examines whether women’s involvement in the FKUB challenges the dominant beliefs and behaviors within religious groups and whether their involvement creates possibilities for change and contestation. Using a case study on the FKUB Bali and Sidoarjo and leveraging the theory from gender and masculinity studies to help frame the analysis, the study revealed two strategies used to involve women, which included forming a separate entity exclusively for women and developing an expanded familial framework inside FKUB. The findings also show that women's involvement is encouraged without altering the current structures. However, this study also discovered that the transformative masculinity exhibited by certain chairpersons contributed to the implementation of these strategies. They were strongly dedicated to gender equality, advocated for women's empowerment and involvement, and prioritized sustainable dispute resolution development. This study highlights the potential to expand research to include more cases, providing deeper insight into inclusion strategies and the role of transformative masculinity in progress toward gender equality._______________The original draft of this article has been presented at the 23rd Annual International Conference on Islamic Studies (AICIS), February 1-4, 2024, at Universitas Islam Negeri Walisongo Semarang, Indonesia.

Religious Tolerance Narratives on Social Media: Network Analysis of Indonesian Civil Society Organizations on Instagram (2019–2023) Rohmawati, Wiwin Siti Aminah; Hamidah, Kamilia
Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 14 No 1 (2025): April 2025
Publisher : Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35878/islamicreview.v14i1.1517

This study examines the role of Indonesian Civil Society Organizations (CSOs) in promoting religious tolerance narratives through social media, particularly Instagram, from 2019 to 2023. The research addresses the challenges CSOs face in countering intolerance and polarization online, emphasizing the digital strategies they employ. Utilizing a Discourse Network Analysis (DNA) method, the study integrates quantitative network mapping and qualitative text analysis to explore content patterns, collaborations, and audience engagement. Primary data was collected from 25 CSO Instagram accounts, supported by textual analysis, observations, interviews, and documentation. The research focuses on two key questions: (1) What do CSO networks promoting interfaith tolerance look like? and (2) How are narratives of tolerance structured and disseminated within these networks? Findings highlight variations in CSO strategies, showing that highly active organizations achieve broader reach through consistent posting, while smaller CSOs rely on quality content and partnerships to remain impactful. Despite algorithmic challenges and echo chambers, CSOs effectively leverage social media to advance tolerance narratives, integrating cultural and religious contexts. The study underscores the need for collaborative networks and adaptive digital strategies to amplify inclusive messages and mitigate intolerance, offering insights into strengthening CSO efforts in the digital era.

Nationality, Locality, and Religiosity: Works and Thoughts of Maria Theresia Geme of the Forum for Religious Harmony of East Nusa Tenggara Rohmawati, Wiwin Siti Aminah; Cholil, Suhadi; Udasmoro, Wening
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 3 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i3.22151

This article examines Maria Theresia Geme's thoughts and works on the issue of religious harmony through Forum for Religious Harmony (FKUB) of East Nusa Tenggara (NTT). This is a qualitative study which gathers data through observation, in-depth interviews, and document analysis. This research aims to address three primary questions: (1) How the agency of "women's leadership" of Maria T. Geme within FKUB NTT?; (2) What is her perspective on women's involvement in issues ofÂ religious harmony and peace building?; (3) What are MariaÂ thoughts and works while leading FKUB NTT, and what it's implications for interfaith dialogue and religious harmony? This study concluded that Geme is the first and only woman in the history of Indonesia to lead FKUB at the provincial level. Her leadership strategy is to integrate women's leadership and her agency in the development of FKUB initiatives, in order to emphasizes women's involvement on the issue of religious harmony with mubadalah paradigm (mutuality). For Geme, the Indonesian identity will be strengthened through a balanced relationship between religious values and local wisdom. Therefore, preserving and strengthening local wisdom is one of important things in developing and fostering interfaith dialogue and religious harmony.

Transformative Masculinity within Interreligious Organizations: Case Studies from Bali and Sidoarjo, Indonesia Rohmawati, Wiwin Siti Aminah; Rahmatika, Arina; Gayatri, Erin; Sitek, Jessica
JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024)
Publisher : Faculty of Social and Political Sciences - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2024.8.1.20391

Women's involvement in the Forum of Religious Harmony (Forum Kerukunan Umat Beragama - FKUB) is still rare. However, some FKUBs exhibit openness to women’s engagement. This study examines whether women’s involvement in the FKUB challenges the dominant beliefs and behaviors within religious groups and whether their involvement creates possibilities for change and contestation. Using a case study on the FKUB Bali and Sidoarjo and leveraging the theory from gender and masculinity studies to help frame the analysis, the study revealed two strategies used to involve women, which included forming a separate entity exclusively for women and developing an expanded familial framework inside FKUB. The findings also show that women's involvement is encouraged without altering the current structures. However, this study also discovered that the transformative masculinity exhibited by certain chairpersons contributed to the implementation of these strategies. They were strongly dedicated to gender equality, advocated for women's empowerment and involvement, and prioritized sustainable dispute resolution development. This study highlights the potential to expand research to include more cases, providing deeper insight into inclusion strategies and the role of transformative masculinity in progress toward gender equality._______________The original draft of this article has been presented at the 23rd Annual International Conference on Islamic Studies (AICIS), February 1-4, 2024, at Universitas Islam Negeri Walisongo Semarang, Indonesia.

Nation Building in Southeast Asia: Conflict, Ethno-Religious Nationalism and Islamic Education in Indonesia and Thailand Satibi, Ibi; Talib, Ahmad Tarmizi; Rohmawati, Wiwin Siti Aminah; Said, Muhammad
FIKRAH Vol 10, No 1 (2022): June 2022
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

This article aims to describe the nation-building discourse and movement in Southeast Asia, particularly in Aceh-Indonesia and Pattani-Thailand. The significance of this research lies in the fact that these two regions share similar characteristics. Among them are socio-cultural and religio-political situations as conflict-affected areas with the dynamics of national discourse, and fluctuate views on national integration with the state. Islamic educational institutions in these two regions have contributed significantly in the formation of the nation-state. Dayah in Aceh and Pondok in Pattani not only serve as the centres of Islamic studies and character building for the community, but also function as the stage for social, cultural and political movements. Thus, Dayah and Pondok became the institutions to shape Islamic extremist as well as the agent to strengthen political identity. This article attempts to explain the genealogy of Islamic education and the metamorphosis of national discourse in these two regions. In addition, this article will also reveal the role of local actors in ethno-religious discourses and movements, and the response of the state and its apparatus in efforts to maintain national unity and statehood

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