Ahmad, Miladu Ahadi
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Khaled Abou El Fadl’s Perspective on Hadith Hermeneutics Ahmad, Miladu Ahadi; Syamsuddin, Syamsuddin; Sumbulah, Umi
RELIGIA Vol 24 No 2: Oktober 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.3311

Abstract

This article discusses the method of hadith hermeneutics according to Khaled M. Abou El Fadl. El Fadl's academic concern is related to the authoritarianism of fatwas issued by several ulama and fatwa institutions. These fatwas are considered authoritarian and discriminatory towards women, seem rigid, and can’t adapt to the times. This authoritarianism phenomenon appears due to methodological errors in understanding legal texts, and the absence of negotiations between the text, the author, and the reader, each of whom has problems. Therefore, Khaled offers a hermeneutic method that consists of three things: text competence, meaning determination, and the concept of representation in Islam. If these three elements are met, then the fatwas of Islamic law produced by the ulama are authoritative, authoritarian, and discriminatory.
Khaled Abou El Fadl’s Perspective on Hadith Hermeneutics Syamsuddin; Ahmad, Miladu Ahadi; Sumbulah, Umi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 24 No 2 (2021)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v24i2.3311

Abstract

This article discusses the method of hadith hermeneutics according to Khaled M. Abou ElFadl. El Fadl's academic concern is related to the authoritarianism of fatwas issued byseveral ulama and fatwa institutions. These fatwas are considered authoritarian anddiscriminatory towards women, seem rigid, and can’t adapt to the times. Thisauthoritarianism phenomenon appears due to methodological errors in understanding legaltexts, and the absence of negotiations between the text, the author, and the reader, each ofwhom has problems. Therefore, Khaled offers a hermeneutic method that consists of threethings: text competence, meaning determination, and the concept of representation inIslam. If these three elements are met, then the fatwas of Islamic law produced by theulama are authoritative, authoritarian, and discriminatory