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All Journal Ulul Albab: Jurnal Studi Islam DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA Analisis: Jurnal Studi Keislaman Al-Tahrir: Jurnal Pemikiran Islam ADDIN ISLAMICA: Jurnal Studi Keislaman JURNAL PENELITIAN KEISLAMAN Analisa Jurnal Al-Ijtimaiyyah Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Teosofia: Indonesian Journal of Islamic Mysticism Ijaz Arabi Journal of Arabic Learning Journal EVALUASI Edukasi Islami: Jurnal Pendidikan Islam AT-TURAS: Jurnal Studi Keislaman RELIGIA Dialogia: Jurnal Studi Islam dan Sosial Jurnal Living Hadis Pena Justisia: Media Komunikasi dan Kajian Hukum Khazanah Pendidikan Islam Jurnal Ilmiah Profesi Pendidikan Sakina: Journal of Family Studies Al-Irfan: Journal of Arabic Literature and Islamic Studies International Journal of Islamic Khazanah Al-Majaalis : Jurnal Dirasat Islamiyah LEGAL BRIEF Studia Philosophica et Theologica TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Riwayah : Jurnal Studi Hadis ADDIN Ulumuna Jurnal Studi Hadis Nusantara An-natiq Jurnal Kajian Islam Interdisipliner Tebuireng: Journal of Islamic Studies and Society Journal of Social Research Cakrawala: Jurnal Studi Islam JURIS (Jurnal Ilmiah Syariah) Jurnal Islam Nusantara Analisa: Journal of Social Science and Religion Millah: Journal of Religious Studies Religia : Jurnal Ilmu-Ilmu Keislaman RESLAJ: Religion Education Social Laa Roiba Journal FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Perspektif
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KAJIAN SOSIO-HISTORIS MAQASID AL-SHARI’AH SEBAGAI PILAR ETIKA UNIVERSAL ISLAM Sumbulah, Umi
JURNAL PENELITIAN KEISLAMAN Vol 8, No 1 (2012): (Januari)
Publisher : LP2M IAIN Mataram

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Abstract

Islam revealed its characteristics as a religion that defenses against the elements of humanity. Historically, the values were applied in life since the beginning of the existence of Islam in this earth. Equality before the law, protection of society from tyranny, and protection guarantee of basic rights, are some scratches of uncontested history, from the Prophet Muhammad’s prophetic treatise that concerns with the existence of these human values. Disclosure of this fact was done through historical studies, with emphasis on the sources of the documents (relevant books), using content analysis. The results showed that the maqa>s}id al-shari’ah was a strong pillar for the necessity of implementation in life, because it was inherent to the existence of Islam as a religion and civilization, as well as experimentation of Mi>tha> q Madi> nah. But the dynamics of history and politics played its part to determine the “face” of the embodiment of universal values, which implies a social atmosphere.
Agama, Kekerasan dan Perlawanan Ideologis Sumbulah, Umi
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (84.719 KB) | DOI: 10.15642/islamica.2006.1.1.1-11

Abstract

Violence in the name of religion often occurs because of the ideologicalinterpretation of religion. Well-formulated ideology is obeyed by its followers to achievecertain goals. Ideology may also be appropriated by its proponents to rebel against thestatus quo that they think is not in line with their belief system. A closed-ideology thatperpetuates intolerance is a latent source of conflict and violence. In addition, manyreligion-oriented violence is associated not only with religion per se as a source of inspirationand legitimacy, but also with such factors as social, economic, political as well aspsychological conditions of human being. One-sided explanation of violence in the nameof religion is therefore insufficient as religion is not monolithic phenomenon.
ALIRAN SESAT DAN GERAKAN BARU KEAGAMAAN (Perspektif UU PNPS No. 1 Tahun 1965 dan Hak Asasi Manusia) Sumbulah, Umi
De Jure: Jurnal Hukum dan Syari'ah Vol 6, No 2: Desember 2014
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.786 KB) | DOI: 10.18860/j-fsh.v6i2.3209

Abstract

One typology of new religious movements in Indonesia based on the essence of teachings was the group which was considered heretical by the competent authorities, namely the Kingdom of God which led by Lia Aminuddin and al -Qiyadah al-Islamiyah led by Ahmad Moshadeq. Under Act No. PNPS 1 In 1965, the two groups were assessed deviant and criminal breaking so that the perpetrator was sentenced to a maximum of 5 years in prison. Considering the provisions contained in the ICCPR which has been ratified by Indonesia, where the law is contrary to the values of human rights which have been adopted in the constitution and legislation that produced the Reform Era. Legislation which is a product of the Old Order law has been used by New Order for restrictions and co-optation to the development of religious freedom and belief in Indonesia.
Studi Tentang Sensitivitas Gender Sumbulah, Umi
ULUL ALBAB Jurnal Studi Islam Vol 3, No 2 (2001): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1297.363 KB) | DOI: 10.18860/ua.v3i2.6111

Abstract

Gender currently becomes a heated-discussed issue. It is often misinterpreted by people. People commonly do not realize ·whether they keep an opinion and do something by considering gender justice. It happens a result of insufficient sensitivity on gender. This research explored how the UIIS teachers' attitude and sensitivity toward gender, which influenced their attitudes toward gender equality both in domestic roles or a social context. The result showed that the sensitivity was considered insufficient. Some efforts should be done to overcome this. Regular and temporal programs should be simultaneously done to increase their sensitivity toward gender equality.
SIKAP KEBERAGAMAN DALAM TRADISI AGAMA-AGAMA IBRAHIM Sumbulah, Umi
ULUL ALBAB Jurnal Studi Islam Vol 8, No 1 (2007): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (625.455 KB) | DOI: 10.18860/ua.v8i1.6242

Abstract

Researchs on Abrahamic religions found three religious attitudes which generate the theory of exclusivism, inclusivism and pluralism. Those sort of religious attitudes are constructed by normative doctrines and historical experience of each religion’s adherents in interacting with adherents of other religions. Pluralism as a philosophycal system of thinking emerges as a response toward inappropriateness of monism and dualism theories. Besides, socio-theological response also emerges as various thruth phenomena. Therefore, the phenomena should be responded wisely.
AGAMA DAN KEADILAN GENDER Sumbulah, Umi
EGALITA EGALITA (Vol 1, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.842 KB) | DOI: 10.18860/egalita.v0i0.1919

Abstract

All religions aim to bring justice for all human beings, for men and women. The aim is stated in normative doctrines of each religion. Nonetheles, the interpretation of religious doctrines as well as the religious practices tend to negate universal religious values which respect the equality and justice for both sexes. This reduction is mostly practiced in interpreting the particular texts of doctrines. Consequently, the great meaning of religion is deviated and reduced by subjective interests of the interpreters. Overall, the problem of inequality and injustice is commmonly a result of religious normative doctrines misinterpretation.
KETENTUAN PERKAWINAN DALAM KHI DAN IMPLIKASINYA BAGI FIQH MU’ASYARAH: Sebuah Analisis Gender Sumbulah, Umi
EGALITA EGALITA (Vol 2, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.604 KB) | DOI: 10.18860/egalita.v0i0.1956

Abstract

Compilation of Islamic laws (KHI) consists of some gender bias points such as point of Wali, Saksi, Nusyuz, Polygamy as well as wife-husband’s right and obligation.  It is not only causing various religious understanding which are bias but also to the marriage practice and to the asymmetrical pattern of relation. Those, further, may result in gender inequality problems of which women (mostly wives) and children are the most vulnerable group to experience the problems although men may experience that such kind of problems. Fiqh as the product of Ulama’s interpretation and judgment toward normative doctrines (Qur’an and Hadith) are influenced by socio-cultural and political setting under patriarchal social system. Nurture theory on women and men’ social role contributes also to the marginalization and sub-ordination toward women in husband-wife relation in the family. Then, Counter Legal Draft (CLD) that is compiled by gender mainstreaming working group of Ministry of Religious Affairs (DEPAG) is an alternative Marital Laws formula which are more considering women and marginalized minority group.
KELUARGA BERENCANA DI KALANGAN KELUARGA PESANTREN DALAM MEMBENTUK KELUARGA SAKINAH (STUDI FENOMENOLOGIS DI PONDOK PESANTREN BAHRUL ULUM TAMBAK BERAS JOMBANG) Nining Eka Wahyu Hidayati, Umi Sumbulah,
EGALITA EGALITA (Vol 4, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.072 KB) | DOI: 10.18860/egalita.v0i0.1986

Abstract

This research aims to understand the reason of Pesantren Bahrul Ulum family of Tambak Beras Jombang to participate in family planning program, to decide participating in the program and the implication of the program on establishing harmonious family among the pesantren family.The result of this research reveals that    the reason of participating family planning program can be classified into several aspects such as health, psychology, economy, religion and education. Nonetheless, health factor is the most dominant factor. To make decision to participate in the program, the family of the pesantren build intensive two-side communication (so-called ”musyawarah”). There are two implications (positive and negative) of famili planning program in relation with establishing harmonious family. One of the positive implication is the understanding that harmonious family may be established if a wife (mother) is not busy with domestic affair due to pregnancy and giving birth many times. As a result, the parents may concern with children’s education.Then, for the negative implication is that health problem  affecting to the spouse relationship which tend to be uncomfortable.
PERNIKAHAN DINI DAN IMPLIKASINYA TERHADAP KEHIDUPAN KELUARGA PADA MASYARAKAT MADURA (PERSPEKTIF HUKUM DAN GENDER) Faridatul Jannah, Umi Sumbulah
EGALITA EGALITA (Vol 7, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (472.586 KB) | DOI: 10.18860/egalita.v0i0.2113

Abstract

Early marriage phenomenon in Madurese society is caused by parents’worry towards their children’s behaviour, self readiness, reducing economic  burden of the family, and less awareness of the importance of education. This sort of marriage implies on child care and the way the couple educatetheir child and tension within the marriage which is ended by divorce.People’s perceptions on early marriage practice are categorized intoproponent and opponent groups. The reasons for those who disagree withthe marriage are couple’s readiness in managing the family, couple’s agematurity biologically, sociologically as well as psychologically which willinfluence family’s life. By contrast, for those who agree with this earlymarriage, they propose that this marriage is practiced to save the religion and to avoid free sex. Besides, there are some parents who are proud if their children get married soon and not to be late age girl. Economic reason isanother consideration for parents that the son in law will support themfinancially.g
PERKAWINAN SEBAGAI SIMBOLISASI KONTROL SOSIAL TERHADAP PEREMPUAN Sumbulah, Umi
EGALITA EGALITA (Vol 3, No 1
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (141.616 KB) | DOI: 10.18860/egalita.v0i0.1973

Abstract

There are some marital regulation in Islam which are considered as gender bias such as the concept of wali, nusyuz, the practice of polygamy, right and obligation of the spouse. It does not only create various religious understanding which is gender bias but also create asymmetrical relation of which it results in various forms of gender inequality.In particular circumstances, children become vulnerable victims of fiqh as the law product of men's understanding and effort which are generated from what have been regulated in The Qur'an and Hadith under patriarchal socio-cultural and political setting. Nurture theory about social role of man and woman also contributes to marginalization and sub-ordination of woman in spouse relationship within the family.  
Co-Authors Abdul Azis Abdul Aziz Adlan Maghfur Agus Maimun Agus Purnomo Agus Purnomo Agus Purnomo Ahmad Barizi Ahmad Barizi Ahmad Barizi Ahmad Dahri Ahmad Djalaluddin AHMAD MUZAKKI Ahmad Nuruddin Ahmad Saefollah Ahmad, Miladu Ahadi Aliffany Pualam Ariarta Andaru Bahy, Moh. Buny Aulia Rahman Aulia Rahman Auliyak, Waro Satul Aziz Miftahus Surur Bahroin Budiya Bidayatul Mutammimah Dio Alif Bawazier Elok Rufaiqoh, Elok Fachrurrazi Fachrurrazi Fachrurrazi Fachrurrazi Fakhruddin Fakhrudin fakhrudin Feren Maubi Al-nainilna Fatawi Syah Handoko Budi Prasetiyo Hanisyi, Asmad Hayati, Irma Nur Helmi Syaifuddin Hikam Hulwanullah Husni, Muh. Inayah Inayah Jamilah Jamilah M. Albi Albana M. Fauzan Zenrif Maghfur, Adlan Marsuki Mawardi Mia Nurmala Miladu Ahadi Ahmad Misbahuzzulam Misbahuzzulam Moh. Buny Andaru bahy Moh. Hafid Mohammad Takdir, Mohammad Mohammad Toriquddin Mohammad Zainal Hamdy Muh. Husni Muhammad Ahsanul Husna Muhammad Habib Adi Putra Muhammad Miftakhul Huda Muhammad Muhlis Muhammad Zainuddin Muhammadiyah Amin Munirah Munirah Mutammimah, Bidayatul Muthohar, Muhammad Amin Noor Said Ahmad Nor Salam Nurlaila Indah Rahmat Miskaya Rauzatul Jannah Renti Yasmar, Renti Rifqi Hawari Rizki, Kamalia Fitri Rohmah Istikomah Roibin Roibin Saefollah, Ahmad Salsabila, Unik Hanifah Sunarto, Muhammad Zainuddin Surur, Aziz Miftahus Suwandi Suwandi Syafaah, Darisy Syakir Hidayat, Ahmad Fadhel Syamsuddin Syamsuddin Syamsuddin Taufikurrahman Taufikurrahman Toriqquddin, Toriqquddin Ulfah Muhayani Wiwik Prasetiyo Ningsih Yayan M.A Nurbayan yeyen afista Zahara, Alfan Nawaziru Zainal Arifin Zarwaki Zarwaki Zeid B. Smeer