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Presuposisi dalam Tindak Tutur Ilokusi Melarang di Desa Ngoro, Kecamatan Ngoro, Kabupaten Mojokerto Dina Aryu Nur Islami; Danang Wijoyanto
Simpati Vol. 2 No. 3 (2024): Juli : Jurnal Penelitian Pendidikan dan Bahasa
Publisher : CV. Alim's Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/simpati.v2i3.873

Abstract

According to Yule in (Pragmatics, 2006:43) presupposition is the speaker's assumption before speaking to the person he is speaking to as an action that produces speech. The aim of this research is how presuppositions in illocutionary speech acts prohibit based on the procedures in the area studied. The theory used in this research is Yule's presupposition theory and is supported by Leech's pragmatic semantic theory. The method used is communication ethnography. Data collection was carried out using the bush and talk method. The data that has been collected is then processed using categorical, descriptive and distributional methods. In this study, the types of speakers were based on age, namely children, teenagers and adults. This research also uses six types of presuppositions. The way to speak when forbidding is based on sound, namely in a soft voice, low voice and loud voice. Apart from that, the prohibition procedure can also be based on its form. Based on the form, there are forms with words, without words and mixed. Then when the speech is delivered it is also explained according to the situation. There are two situations, the situation of oneself and the situation of many people.
Presuposisi Faktif dalam Tindak Tutur Ilokusi Membual di Desa Karang Jati, Kecamatan Pandaan, Kabupaten Pasuruan Muhammad Fikri Nur Ramadhan; Danang Wijoyanto
Perspektif : Jurnal Pendidikan dan Ilmu Bahasa Vol. 2 No. 3 (2024): September : Jurnal Pendidikan dan Ilmu Bahasa
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/perspektif.v2i3.1536

Abstract

Presuppositions are one of the topics of pragmatic semantics. This presupposition is the speaker's assumption of the speaker. This presupposition is present in every speech act and is often encountered. As in the illocutionary speech act of boasting (TTIM), people usually use TTIM to brag about themselves and to exalt themselves. There are several types of assumptions or presuppositions, one of which is factive presupposition. This presupposition exists every time a speaker performs the illocutionary speech act of boasting. This factive presupposition is always present in everyday activities. The theory used is the presupposition type theory from Yule (2006). Meanwhile, for speech act theory, Ibrahim (1993) is used. Based on this research, a total of 6 types of factive presuppositions were found in the illocutionary speech act of boasting in Karang Jati Village, Pandaan District, Pasuruan Regency by dividing the types of factive presuppositions based on general illocutionary speech acts based on their purpose which was divided into 6 types. The types of general illocutionary speech acts based on their purpose are crossed with 3 types of miter speech responses.
Penguatan Literasi Budaya Berbasis Digital melalui EthnoGring sebagai Strategi Pendokumentasian, Konservasi, dan Promosi Desa Wisata Budaya Nyanggring yang Berkelanjutan Deby Febriyan Eprilianto; Danang Wijoyanto; I Gde Agung Sri Sidhimantra; Mohamad Hermy Hibatulloh; Lisa Amelia Sari
Nusantara: Jurnal Pengabdian kepada Masyarakat Vol. 5 No. 4 (2025): November: NUSANTARA Jurnal Pengabdian Kepada Masyarakat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/nusantara.v5i4.6671

Abstract

This community service program focuses on enhancing digital literacy, documenting cultural traditions, and developing integrated promotional media through the EthnoGring platform in Tlemang Cultural Tourism Village, Lamongan. The activities were conducted in collaboration with the local tourism group, Pokdarwis “Bukit Inggil,” through stages of needs assessment, digital literacy training, cultural content production and curation, platform development, and monitoring and evaluation. The results indicate that digitalization strengthens community capacity to manage tourism promotion while simultaneously safeguarding cultural heritage in the face of modernization. Cultural outputs such as documentaries, photographs of traditional rituals, interview transcripts with cultural figures, and an e-book on the Nyanggring tradition serve not only as promotional tools but also as efforts to conserve collective community knowledge. The integration of these outputs into the EthnoGring platform, equipped with public service and tourism information features, highlights the strategic role of digital innovation in supporting sustainable tourism village development. Early impacts include broader exposure of Tlemang’s cultural heritage, the emergence of local economic initiatives, and the establishment of a more adaptive community organization. Although challenges remain, particularly in digital infrastructure, collective engagement and institutional support serve as key foundations for sustainability. Therefore, EthnoGring contributes not only to cultural preservation but also to strengthening the social, economic, and institutional dimensions of sustainable tourism.