Hamid, Idham
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LEGITIMACY OF HADITH AMAR MAKRUF NAHI MUNKAR AS EVIDENCE OF VIOLENCE BY FPI Hamid, Idham; Awwaliyah, Neny Muthiatul
Hunafa: Jurnal Studia Islamika Vol 18 No 1 (2021): STUDIA ISLAMIKA
Publisher : State Institute of Islamic Studies (IAIN) Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/jsi.v18i1.618.76-90

Abstract

This paper explains the concept that was initiated by the Islamic Defenders Front (FPI) mass organization in applying amar makruf nahi munkar. The concept is based on the Prophet's hadith. which was narrated from Abu Said al-Khudri about the steps taken when looking at the munkar that occurred in the community. The facts on the ground show that, the steps taken by FPI when eradicating the impression are only following the first editorial on the hadith, namely preventing it with a 'hand' which is often interpreted as an act of violence. So it is not uncommon when conducting executions in the field often causes conflicts that trigger hostilities to the point of conflict with criminal law. This is the result of textual understanding and partial impression in understanding the hadith amar makruf nahi munkar. The offer to understand the verses contextually and review aspects of their maqasyid is a necessity when they want to apply them to the social spaces of Indonesia that are diverse in the various religions and cultures of their people and are bound by kuhap (legal and criminal laws). Thus, ignoring the context of the universality of the traditions will only lead to greater harm, on the contrary by prioritizing moral ideals in the traditions, it will be easily actualized in the contemporary context without colliding with law and culture.
LEGITIMACY OF HADITH AMAR MAKRUF NAHI MUNKAR AS EVIDENCE OF VIOLENCE BY FPI Hamid, Idham; Awwaliyah, Neny Muthiatul
Hunafa: Jurnal Studia Islamika Vol 18 No 1 (2021): Hunafa: Jurnal Studia Islamika
Publisher : State Islamic University of Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (434.484 KB) | DOI: 10.24239/jsi.Vol18.Iss1.618

Abstract

This paper explains the concept that was initiated by the Islamic Defenders Front (FPI) mass organization in applying amar makruf nahi munkar. The concept is based on the Prophet's hadith. which was narrated from Abu Said al-Khudri about the steps taken when looking at the munkar that occurred in the community. The facts on the ground show that, the steps taken by FPI when eradicating the impression are only following the first editorial on the hadith, namely preventing it with a 'hand' which is often interpreted as an act of violence. So it is not uncommon when conducting executions in the field often causes conflicts that trigger hostilities to the point of conflict with criminal law. This is the result of textual understanding and partial impression in understanding the hadith amar makruf nahi munkar. The offer to understand the verses contextually and review aspects of their maqasyid is a necessity when they want to apply them to the social spaces of Indonesia that are diverse in the various religions and cultures of their people and are bound by kuhap (legal and criminal laws). Thus, ignoring the context of the universality of the traditions will only lead to greater harm, on the contrary by prioritizing moral ideals in the traditions, it will be easily actualized in the contemporary context without colliding with law and culture.
INTERNALISASI LIVING QURAN DALAM PELESTARIAN NILAI KEAGAMAAN Hamid, Idham; Awwaliyah, Neny Muthiatul
al-Urwatul Wutsqo : Jurnal Ilmu Keislaman dan Pendidikan Vol 3 No 1 (2022): al-Urwatul Wutsqo : Jurnal Ilmu Keislaman dan Pendidikan
Publisher : Sekolah Tinggi Agama Islam (STAI) Al Hidayah Tasikmalaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62285/alurwatulwutsqo.v3i1.41

Abstract

There are many ways or methods of calling people to carry out the call of worship. One of them is barazanji tradition which is routinely held every Friday night after congregational magrib prayer. This routine agenda is a practice that has been hereditary practiced by the scholars as an effort to sing'arkan Islam.This is in order to facilitate the community in practicing the concept of ritual and social worship. There is something different when the practice is compared to what is common in other areas. In the middle of the reading of the barzanji text, there is a sacred moment called mahallul qiyam (asarakah), where participants are required to stand with a condescending attitude. This symbolic expression is summarized by the presence of fruits such as bananas, langsat, mangoes, and rambutan, as one of the most important parts of the activity and the fruit will be distributed to the pilgrims after the reading of the barzanji prayer. No one knows exactly when this tradition began and why it should be the fruit presented in the practice. Most importantly, however, there are symbolic values that give the noble impression that the scholars of the past in giving open access to convey the teachings of Islam, not only by means of scriptual or fundamentalist methods, also do not ignore the social apsek of the society that surrounds it, but the two are integrated in the frame of Islamic culture and spiritual values.