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WOMEN'S LAW REJECTS REFERENCE IN THE PERSPECTIVE OF ISLAMIC JURISPRUDENCE AND THE COMPILATION OF ISLAMIC LAW Fatma, Fatma; Satrianingsih, Andi; Saleh, Muhammad; Hamzah, Nur Asia; Basri, St Risnawati
Journal of Family Law and Islamic Court Vol 1, No 3 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i1.10987

Abstract

This study used library research. The techniques used in this study include; Data collection, after the required data has been collected, then several stages are carried out, namely: Data reduction, display data, concluding.  After the process of data collection and data management has been completed, the next step is to analyze the data to get a complete picture related to the problem that is the object of research. This study discusses the issue of referencing, that is, legal reference is carried out without the consent of the wife, as long as she is still in  the period of 'iddah based on the agreement of the ulama.  Meanwhile, in the Compilation of Islamic Law, the legal reference is valid if it has received approval from the wife. From this problem, there are two formulations of problems that will be studied by the author in this study, namely: 1) How women's law rejects reference in the perspective of Islamic jurisprudence. 2) How women's law rejects references in the Compilation of Islamic Law. The objectives in this study are twofold, namely: 1) To know the law of women refusing to refer in the perspective of Islamic jurisprudence. 2) to know the law women refuse to refer to in the perspective of the Compilation of Islamic Law. Based on the results of this study, it can be concluded, namely: 1) In Islamic law, scholars agree that reference is the prerogative of the husband or the absolute right of the husband, so there is no need for consent from the wife. 2) Whereas in the Compilation of Islamic Law it is stated that if a husband is going to make a reference to his ex-wife must first obtain the consent of his ex-wife, and the wife has the right to object to the will of the reference.Keywords: Law, Women, Reference, Islamic Jurisprudence, Compilation of Islamic LawPenelitian ini menggunakan penelitian riset kepustakaan (library research). Adapun teknik yang digunakan dalam penelitian ini antara lain; Pengumpulan data, setelah data yang diperlukan telah terkumpul, kemudian dilakukan beberapa tahapan yaitu: Reduksi data (data reduction), display data, concluding. Setelah proses pengumpulan data dan pengelolahan data telah selesai, maka selanjutnya adalah menganalisis data guna mendapat sebuah gambaran utuh terkait dengan permasalahan yang menjadi objek penelitian. Penelitian ini membahas tentang masalah rujuk, yaitu rujuk sah dilakukan tanpa persetujuan istri, selama dia masih dalam masa ‘iddah berdasarkan kesepakatan ulama. Sedangkan dalam Kompilasi Hukum Islam, rujuk sah hukumnya apabila sudah mendapat persetujuan dari pihak istri. Dari permasalahan ini, ada dua rumusan masalah yang akan dikaji penulis dalam penelitian ini, yaitu: 1) Bagaimana hukum wanita menolak rujuk dalam perspektif fikih Islam. 2) Bagaimana hukum wanita menolak rujuk dalam Kompilasi Hukum Islam. Tujuan dalam penelitian ini ada dua, yaitu: 1) Untuk mengetahui hukum wanita menolak rujuk dalam perspektif fikih Islam. 2) untuk mengetahui hukum wanita menolak rujuk dalam perspektif Kompilasi Hukum Islam. Berdasarkan dari hasil penelitian ini dapat disimpulkan yaitu: 1) Dalam hukum Islam, ulama sepakat bahwa rujuk merupakan hak prerogatif suami atau hak mutlak suami, sehingga tidak diperlukan adanya persetujuan dari pihak istri. 2) Sedangkan dalam Kompilasi Hukum Islam disebutkan bahwa apabila seorang suami akan melakukan rujuk terhadap mantan istrinya terlebih dahulu harus mendapat persetujuan dari mantan istrinya, serta istri berhak mengajukan keberatan atas kehendak rujuk tersebut.Kata Kunci: Hukum, Wanita, Rujuk, Fikih Islam, Kompilasi Hukum Islam  
The Law of Loans in Meeting the Needs of Marriage from the Perspective of Islamic Fiqh Affandi, Ahmad Zulkifli; Satrianingsih, Andi; Asdar, A
Journal of Family Law and Islamic Court Vol 2, No 2 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i2.16917

Abstract

Marriage in Islam as worship, follows the Sunnah of the Prophet. In modern society, high costs drive the Marriage in Islam as worship follows the Sunnah of the Prophet. In modern society, high costs drive the demand for loans, to be considered according to the principles of Islamic jurisprudence. This research explores the law of lending for marriage needs in the perspective of Islamic jurisprudence, focusing on financial solutions for new couples. Qualitative research methods with data sources from libraries, online databases, official websites of religious organizations, and electronic journals. The results showed that in the perspective of Islamic jurisprudence, taking a loan for marriage is permissible on the condition of good faith, emergency, and the ability to pay off debts. The views of scholars vary, but the main principle is to maintain chastity and build an Islamic family by avoiding usury. The implementation of loan law emphasizes clear agreements and intentions, without interest or usury, as well as transparency of terms and conditions. Good intentions, halal fulfillment, ability to pay back, and fairness in transactions are key. Maintaining these principles ensures community involvement in lending that adheres to Islamic values, supports financial policies that are in accordance with Islamic ethics and morals, provides long-term benefits to Islamic families and communities. In conclusion, marriage loans in Islamic jurisprudence are permissible on condition of good faith, emergency, and ability to repay. Implementation requires agreement and clear intentions, no interest, upholding Islamic values, and ensuring long-term benefits for Islamic families and communities
Legal Protection of Wives from Domestic Violence Perspectives of Islamic Law and Positive Law Mutiah, Mutiah; Satrianingsih, Andi; Anshar, Anshar; Hamzah, Nur Asia; Ilmah, Nurul
Journal of Family Law and Islamic Court Vol 2, No 1 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i1.11018

Abstract

His study uses qualitative methods that aim to: 1). know how the concept of legal protection for wives from domestic violence from Islamic legal perspectives 2). Knowing the concept of legal protection for wives from domestic violence from a positive legal perspective.  In answering these problems, researchers use the type of library research (library reseach), which is research conducted using literature (literature), both in the form of books, notes, and the results of previous researchers' reports. Or by studying the hadiths and verses of the Qur'an related to the problem in this study so that conclusions can be drawn.Based on the results of research and discussion, the author concludes that from several forms of domestic violence against wives and punishments applied according to Islamic Law, legal protection for women or wives who are victims of domestic violence is the husband's agreement with his wife during the marriage contract and the wife's right to the husband to ask for divorce (khuluk). The legal protection of wives from domestic violence from a positive legal perspective is in Law Number 23 of 2004 concerning the elimination of domestic violence article 10 by providing protection from the family, police, prosecutors, advocates, social institutions, or other parties both temporarily and based on the government. So the author concludes that committing violence against wives in Islamic law and positive law is not permissible whether the victim is the wife or husband, because in Islam it always teaches gentle behavior and affection between others and domestic violence is an act that is not justified in Islam. Penelitian ini menggunakan metode kualitatif yang bertujuan untuk: 1). mengetahui bagaimana konsep perlindungan hukum terhadap istri dari tindak KDRT perspektif hukum Islam 2). mengetahui konsep perlindungan hukum terhadap istri dari tindak KDRT perspektif hukum positif. Dalam menjawab permasalahan tersebut, peneliti menggunakan jenis penelitian kepustakaan (library reseach) yakni penelitian yang dilakukan dengan menggunakan leteratur (kepustakaan), baik berupa buku, catatan, maupun hasil laporan peneliti terdahulu. Atau dengan mengkaji hadits-hadits dan ayat-ayat Al-Qur’an yang berkaitan dengan permasalah dalam penelitian ini sehingga bisa diambil kesimpulan. Berdasarkan hasil penelitian dan pembahasan penulis mengambil kesimpulan bahwa  dari beberapa bentuk-bentuk KDRT terhadap istri beserta hukuman yang diterapkan menurut Hukum Islam maka perlindungan hukum bagi wanita atau istri yang menjadi korban KDRT yaitu perjanjian suami atas istri ketika akad nikah dan hak istri atas suami untuk meminta   cerai (khuluk). Adapun perlindungan hukum terhadap istri dari tindak KDRT perspektif hukum positif yaitu dalam Undang-undang Nomor  23 Tahun 2004 tentang penghapusan kekerasan dalam rumah tangga pasal 10 dengan memberikan perlindungan dari pihak keluarga, kepolisian, kejaksaan, advokat, lembaga sosial, atau pihak lainnya baik sementara maupun berdasarkan pemerintah. Jadi penulis mengambil kesimpulan bahwa melakukan kekerasan terhadap istri dalam hukum Islam dan hukum positif tidak dibolehkan baik itu korbannya istri ataupun suami, karena dalam Islam selalu mengajarkan berprilaku lembut dan kasih sayang antar sesama dan KDRT merupakan tindakan yang tidak dibenarkan dalam Islam. 
The Law of Adopting Children in Islamic Fiqh and the Compilation of Islamic Law Ramadhanti, Maghfirah Nur; Satrianingsih, Andi; Basri, St Risnawati
Journal of Family Law and Islamic Court Vol 3, No 1 (2024): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v3i1.16912

Abstract

This research aims to understand the law of adopting children in Islamic Jurisprudence and the law of adopting children in the Compilation of Islamic Law. This type of research is library research with a qualitative approach. The primary data sources used in this research are Islamic jurisprudence books and the Compilation of Islamic Law (KHI). Meanwhile, secondary data sources are books, journals and textbooks that are related to what the author discusses. The data collection technique in this research is documentation. Then analyzed using content analysis techniques. The results of this research are that adoption in Islamic jurisprudence is prohibited if the adopted child's lineage is attributed to his or her adoptive parents. Because Islamic jurisprudence scholars agree that a child's fate is determined by three things, namely a valid marriage, a fasid marriage, and wathi' syubah. However, adopting a child with the aim of caring for, nurturing and educating with love without changing the child's lineage is a commendable act and is a pious deed recommended by the Islamic religion. In Islamic jurisprudence, adopted children do not inherit from their adoptive parents, but can only obtain property from their parents through a gift or will and their adoptive parents cannot act as guardians for their marriage. Apart from that, adopted children are not mahram to their adoptive parents, so they must pay attention to the boundaries in interacting between the two. As for the adoption of children in the Compilation of Islamic Law, it is permissible, provided it is limited to transferring responsibility from the child's parents to the adoptive parents. This transfer of responsibility includes paying for daily living, caring for him with love and fulfilling all his needs, without changing the child's fate. Apart from that, adopted children do not become heirs of their adoptive parents, but have the right to obtain a mandatory will as regulated in article 209 and adoptive parents do not have the right to become marriage guardians for their adopted children
Demands and Challenges of Publication of Scientific Writing for Arabic Language and Literature Students Abidin, Zaenal; Nuur, Khaerun Nisa; Satrianingsih, Andi; Arifin, Nur
Inkunabula: Journal of Library Science and Islamic Information Vol. 1 No. 2 (2022): September
Publisher : Jurusan Ilmu Perpustakaan dan Informasi Islam Universitas Islam Negerin Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (374.753 KB) | DOI: 10.24239/ikn.v1i2.1343

Abstract

This study aims to describe the competence of Arabic Language and Literature students at Faculty of Adab and Humanities of UIN Alauddin in producing scientific papers by testing the effectiveness of demands and confirming the challenges faced. The focus of the objects and data sources of this study were students majoring in Arabic in semesters 5 and 7 who were found randomly or random sampling. Presentation of data is done descriptively. Data analysis and drawing conclusions are done inductively. The results of the research show that Arabic Language and Literature (BSA) students are not aware of the opportunities they have to conduct research and produce scientific papers (KTI). This has implications for the increasing challenges they face, because in addition to their inability to utilize a number of supporting facilities, they also lack research and writing experience. In fact, because the inability to seize opportunities makes them less motivated and weak in interest. Abstrak Penelitian ini bertujuan untuk mendeskripsikan kompetensi mahasiswa Bahasa dan Sastra Arab Fakultas Adab dan Humaniora UIN Alauddin dalam menghasilkan karya tulis ilmiah dengan menguji efektivitas tuntutan dan mengkonfirmasi tantangan yang dihadapi. Fokus objek dan sumber data penelitian ini ialah mahasiswa jurusan Bahasa Arab semester 5 dan 7 yang ditemukan secara acak atau random sampling. Penyajian data dilakukan secara deskriptif. Analisis data dan penarikan kesimpulan dilakukan secara induktif. Hasil penelitian menunjukkan kurang sadarnya mahasiswa Bahasa dan Sastra Arab (BSA) terhadap peluang yang mereka miliki untuk melakukan penelitian dan menghasilkan karya tulis ilmiah (KTI). Hal itu berimplikasi terhadap bertambahnya tantangan yang mereka hadapi, sebab di samping ketidakmampuan memanfaatkan sejumlah fasilitas pendukung, juga minimnya pengalaman meneliti dan menulis. Bahkan karena ketidakmampuan menangkap peluang menjadikan mereka kurang motivasi dan lemah minat.
حكم صلاة الجمعة للمرأة في الفقه الإسلامي Satrianingsih, Andi; Mustabesyirah, Mustabesyirah; Muchtar, Muh. Ilham
PILAR Vol. 12 No. 2 (2021): JURNAL PILAR, DESEMBER 2021
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/gh9h4g98

Abstract

ناقش هذا البحث حكم صلاة الجمعة للمرأة في الفقه الإسلامي لما فيه من اختلاف الآراء فى مجتمع إندونيسيا الإسلامي. هذا البحث دراسة مكتبية، فجمع المواد عن طريقة قراءة كتب العلماء المتقدمين والمتأخرين، ثم المقارنة بين أقوالهم و نظمها في البحث. والنتيجة، أن حكم صلاة الجمعة للمرأة فيه قولان وهما قويان بنفس القدر. ولا يوجد من النص يفسر عن حكمه كلاهما لا يزالان في مرحلة الاجتهاد، والاجتهاد لا يمكن مناقشته وإذا كان النقاش لن ينتهي. فالبحث يحمل القول الأول، و إن صلاة الجمعة ليست واجبة على المرأة وأصحاب الأعذار ولكن إذا جاءت إلى المسجد لأداء صلاة الجمعة فلا بأس بها.