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All Journal Jurnal Ijtimaiyya Bina Al-Ummah Prosiding Seminar Nasional Rekayasa dan Teknologi (TAU SNAR- TEK)
Fitri Yanti, Fitri Yanti
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Evaluasi Performa PostgreSQL 16 pada FreeBSD 13.2 dan Ubuntu 22.04.3 Firman Pratama, Firman Pratama; Devi Damayanti, Devi Damayanti; Fitri Yanti, Fitri Yanti; Jaka Sutresna, Jaka Sutresna; Khanif Faozi, Khanif Faozi
Prosiding TAU SNARS-TEK Seminar Nasional Rekayasa dan Teknologi Vol. 5 No. 1 (2025): Prosiding TAU SNARS-TEK Seminar Nasional Rekayasa dan Teknologi 2024
Publisher : Fakultas Teknik dan Teknologi - TANRI ABENG UNIVERSITY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47970/snarstek.v2i1.882

Abstract

Penelitian ini bertujuan untuk melakukan evaluasi performa sistem manajemen basis data PostgreSQL versi 16 pada dua sistem operasi yang berbeda, yaitu FreeBSD 13.2 dan Ubuntu 22.04.3. Performa sistem diukur dan dibandingkan melalui serangkaian uji beban dan skenario penggunaan khusus. Metodologi penelitian melibatkan instalasi dan konfigurasi PostgreSQL 16 pada kedua sistem operasi, dengan parameter konfigurasi yang disesuaikan untuk mempertahankan konsistensi dan keadilan dalam pengujian. Pengujian dilakukan menggunakan berbagai dataset dan skenario penggunaan yang mencakup operasi penulisan, pembacaan, dan pengindeksan data. Hasil evaluasi performa mencakup waktu tanggap, throughput, dan penggunaan sumber daya sistem seperti CPU, memori, dan penyimpanan. Analisis hasil dilakukan untuk mengidentifikasi perbedaan performa antara kedua sistem operasi, serta untuk mengevaluasi kecocokan PostgreSQL 16 dengan masing-masing. Temuan penelitian ini diharapkan dapat memberikan wawasan mendalam tentang performa PostgreSQL 16 di bawah lingkungan FreeBSD 13.2 dan Ubuntu 22.04.3, serta memberikan landasan untuk pemilihan sistem operasi yang optimal sesuai dengan kebutuhan aplikasi dan beban kerja yang diinginkan
The Variation of communication in the qur'an Fitri Yanti, Fitri Yanti
BINA' AL-UMMAH Vol 12 No 2 (2017)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/bu.v12i2.4710

Abstract

Ayat-ayat al-Qur'an dapat dikelompokkan kedalam beberapa bentuk komunikasi. Al-Qur’an merupakan contoh konkrit bagaimana Allah selalu berkomunikasi dengan hamba-Nya melalui wahyu. Selain itu Rasulullah SAW pun berkomunikasi dengan keluarga, sahabat dan ummatNya. Kajian mengenai komunikasi yang diintegrasikan dengan ayat-ayat Al-qur’an dengan berbagai dimensi keilmuan yang dimiliki Al-Qur’an memberikan jawaban atas persoalan-persoalan yang sering dialami salah satunya dengan menjelaskan beberapa ragam komunikasi dalam berbagai konteks percakapan. Selama manusia hidup dalam masyarakat, maka selama itu pula komunikasi memegang peranan penting.Al-Qur’an menyebut komunikasi sebagai salah satu fitrah manusia. Dalam analisa terhadap ayat Al-Qur’an yang memuat masalah komunikasi. Sebagai sebuah kitab maka al-Qur'an mengandung berbagai macam bentuk komunikasi. Bila ditinjau dari kacamata keilmuan keislaman, al-Qur'an berisi kabar gembira (basyiran) dan peringatan (nadhiran). Namun bila ditinjau dari ilmu komunikasi ayat-ayat al-Qur'an dapat dikelompokkan kedalam beberapa bentuk komunikasi, diantaranya, komunikasi interpribadi, antarpribadi, antarbudaya, kelompok, komunikasi massa dll. Meskipun al-Qur’an secara spesifik tidak membicarakan masalah komunikasi namun terdapat gambaran-gambaran tentang cara-cara berkomunikasi.AbstractThe verses of the Qur'an can be grouped into several forms of communication. The Qur'an is a concrete example of how God always communicates with His servants through revelation. In addition, the Prophet SAW also communicate with family, friends and ummah.The study of communication that is integrated with the Qur'anic verses with various scientific dimensions of the Qur'an provides answers to problems that are often experienced by one of them by explaining some variety of communication in various contexts of conversation. As long as humans live in society, so long as the communication also plays an important role. The Qur'an refers to communication as one of human nature. In the analysis of the verses of the Qur'an that contain communication problems. As a book, the Qur'an contains various forms of communication. When viewed from the eyes of Islamic scholarship, the Qur'an contains good news (basyiran) and warning (nadhiran). However, when viewed from the science of communication verses of the Qur'an can be grouped into several forms of communication, including, interpersonal, interpersonal, intercultural, group communication, mass communication, etc. Although the Qur'an does not specifically address the problem of communication but there are images of ways of communicating.
RAGAM KOMUNIKASI DALAM AL-QUR’AN Fitri Yanti, Fitri Yanti
BINA' AL-UMMAH Vol 12 No 1 (2017)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/bu.v12i1.4712

Abstract

The verses of the Qur'an can be grouped into several forms of communication. The Qur'an is a concrete example of how God always communicates with His servants through revelation. In addition, the Prophet SAW also communicate with family, friends and ummah.The study of communication that is integrated with the Qur'anic verses with various scientific dimensions of the Qur'an provides answers to problems that are often experienced by one of them by explaining some variety of communication in various contexts of conversation. As long as humans live in society, so long as the communication also plays an important role. The Qur'an refers to communication as one of human nature. In the analysis of the verses of the Qur'an that contain communication problems. As a book, the Qur'an contains various forms of communication. When viewed from the eyes of Islamic scholarship, the Qur'an contains good news (basyiran) and warning (nadhiran). However, when viewed from the science of communication verses of the Qur'an can be grouped into several forms of communication, including, interpersonal, interpersonal, intercultural, group communication, mass communication, etc. Although the Qur'an does not specifically address the problem of communication but there are images of ways of communicating.
Client Empowerment Through Life Skills Training: A Qualitative Study at BAPAS Class II Pringsewu, Lampung Siti Khotimatun, Siti Khotimatun; Fariza Makmun, Fariza Makmun; Zamhariri, Zamhariri; Yuberti, Yuberti; Fitri Yanti, Fitri Yanti
Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 18 No. 1 (2025): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijpmi.v18i1.27885

Abstract

This study explores client empowerment through life skills training initiatives at Bapas Class II Pringsewu Regency, Lampung Province. The objective of the study was to determine how the life skills program empowers clients at Bapas Class II Pringsewu. A qualitative descriptive approach was used, combining a literature review with direct field observations. Data were collected through field observations, in-depth interviews with 18 informants, and document analysis. The study findings indicate that: (1) clients are actively involved in various vocational trainings, including haircutting, flower arranging, culinary skills, and sewing; (2) participants develop economically valuable skills such as creative sewing and high-quality cooking; and (3) religious education is integrated into the program, which encourages self-awareness, empathy, and ethical behavior. These initiatives significantly support client reintegration, as reflected in a decreased likelihood of recidivism and greater potential for economic independence. In conclusion, the life skills program at Bapas Class II Pringsewu demonstrates a significant impact on clients' personal and social development. Therefore, it is recommended that the government further strengthen and expand this initiative to support sustainable reintegration and prevent future offenses.  
Co-Authors Devi Damayanti, Devi Damayanti Fariza Makmun, Fariza Makmun Firman Pratama, Firman Pratama Jaka Sutresna, Jaka Sutresna Khanif Faozi, Khanif Faozi Siti Khotimatun, Siti Khotimatun Yuberti Zamhariri Zamhariri, Zamhariri