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Balela, Yoseph Solor
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KONSEP PENGETAHUAN DALAM THE IDEA OF A UNIVERSITY DARI JOHN HENRY NEWMAN Balela, Yoseph Solor
LOGOS Vol 2 No 1 (2003): Januari 2003
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.234 KB) | DOI: 10.54367/logos.v2i1.346

Abstract

For Newman, knowledge is an exercise of the intellect to develop the habit of viewing the objects as a unity, like an encyclopaedia, or a circle or a concert. Knowledge is not only a result of the “passive” action of the memory, but the “active” action of the intellect. Knowledge is an education of the intellect to become a gentleman related to liberal knowledge (knowledge for knowledge) and to be a useful man related to useful knowledge. These aims are natural and secular. As a Christian, Newman needs more. Newman needs a religious knowledge also. Newman refuses to separate thinking about religion from other kinds of thinking. He wants an integral knowledge; Newman wants an “integral” education for an “integral” man. The appropriate place for an integral education is a university. In a world that is moving towards a society based on diversity, fragmentarity, discontinuity, multi-versity, Newman wants a society based on unity in diversity, based on “uni-versity”.
MISTERI BUNDA MARIA DIANGKAT KE SURGA: Suatu Pencarian Makna Iman Balela, Yoseph Solor
LOGOS Vol. 6 No. 1 (2008): Januari 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i1.1822

Abstract

In 1950, Pope Pius XII, in the apostolic constitution Munificentissimus Deus, promulgated the Assumption of the Blessed Virgin Mary as a dogma of the Church. It was declared that the Immaculate Mother of God, Mary ever virgin, having completed the course of her earthly life, was assumed body and soul to heavenly glory. An assumption is an act of God. She was taken up by the power of God. The glorification of Mary was following the ascension of Jesus Christ, her son. It seems impossible that she who so much loved him should after the earthly life be separated from him in either body or soul. The assumption of Mary is the first fruit of his own glorification. However the dogma is still opened regarding whether or not she actually died. The faithful believe that she had been transformed from the earthly body to the heavenly body. She had been glorified in her total human personhood. The glorious assumption of Mary is also a sign of the glorious assumption of the whole Church. We behold in her glorification a sign of certain hope and comfort for the whole Church, as well as for her individual members. When we celebrate the Assumption of Mary, we are celebrating our own final glory. Through “the woman clothed with the sun”, we receive a special blessing to be light for others.
KONSEP PENGETAHUAN DALAM THE IDEA OF A UNIVERSITY DARI JOHN HENRY NEWMAN Balela, Yoseph Solor
LOGOS Vol 2 No 1 (2003): Januari 2003
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v2i1.346

Abstract

For Newman, knowledge is an exercise of the intellect to develop the habit of viewing the objects as a unity, like an encyclopaedia, or a circle or a concert. Knowledge is not only a result of the “passive” action of the memory, but the “active” action of the intellect. Knowledge is an education of the intellect to become a gentleman related to liberal knowledge (knowledge for knowledge) and to be a useful man related to useful knowledge. These aims are natural and secular. As a Christian, Newman needs more. Newman needs a religious knowledge also. Newman refuses to separate thinking about religion from other kinds of thinking. He wants an integral knowledge; Newman wants an “integral” education for an “integral” man. The appropriate place for an integral education is a university. In a world that is moving towards a society based on diversity, fragmentarity, discontinuity, multi-versity, Newman wants a society based on unity in diversity, based on “uni-versity”.
MISTERI BUNDA MARIA DIANGKAT KE SURGA: Suatu Pencarian Makna Iman Balela, Yoseph Solor
LOGOS Vol. 6 No. 1 (2008): Januari 2008
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54367/logos.v6i1.1822

Abstract

In 1950, Pope Pius XII, in the apostolic constitution Munificentissimus Deus, promulgated the Assumption of the Blessed Virgin Mary as a dogma of the Church. It was declared that the Immaculate Mother of God, Mary ever virgin, having completed the course of her earthly life, was assumed body and soul to heavenly glory. An assumption is an act of God. She was taken up by the power of God. The glorification of Mary was following the ascension of Jesus Christ, her son. It seems impossible that she who so much loved him should after the earthly life be separated from him in either body or soul. The assumption of Mary is the first fruit of his own glorification. However the dogma is still opened regarding whether or not she actually died. The faithful believe that she had been transformed from the earthly body to the heavenly body. She had been glorified in her total human personhood. The glorious assumption of Mary is also a sign of the glorious assumption of the whole Church. We behold in her glorification a sign of certain hope and comfort for the whole Church, as well as for her individual members. When we celebrate the Assumption of Mary, we are celebrating our own final glory. Through “the woman clothed with the sun”, we receive a special blessing to be light for others.
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