Article Per Year (5 Year)
p-Index From 2021 - 2026
0.444
P-Index
This Author published in this journals
All Journal Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Proceedings of The International Conference on Social and Islamic Studies International Journal of Emerging Issues in Early Childhood Education (IJEIECE)
Fatchullah Zarkasi
Universitas Gunadarma
Religion Arts Humanities Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

 1 
SUFISM AND TEACHER IN THE PERSPECTIVE OF SULUK THE PEACE OF LIFE SUNAN BONANG Fatchullah Zarkasi
International Conference on Social and Islamic Studies Proceedings of the International Conference on Social and Islamic Studies (SIS) 2021
Publisher : International Conference on Social and Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the book Al arba'in fi ushul al din it is said that perfect happiness is happiness that includestwo dimensions, namely the world dimension and the hereafter dimension. Happiness in theworld can be felt with a peaceful soul. Happiness in the afterlife is the happiness of meeting andcommunicating with Allah (Ahmad Faizur Rosyad, Pole: 2004) (Zaairul, 73) . In Man's searchfor Meaning, Dr. Viktor E. Frankl, professor of psychiatry at the University of Vienna wrote,“Man's search for meaning in life is the main force in his life and is not a secondaryrationalization of instinctual movement” (J. Maurus, Cinta Pena:2005). Achieving happiness andpeace of mind is actually not as simple as we think. Why is that ? Because to achieve it requiresa series of efforts that always consider the needs, risks, and the sense of value created. Even thenatural potential that we have, such as our psyche and our organs, is also taken intoconsideration.
Educative Values of Peace Mind Mysticism of Sunan Bonang In the view of Islam Fatchullah Zarkasi
International Journal of Emerging Issues in Early Childhood Education Vol. 1 No. 2 (2019): November Volume
Publisher : Faculty of Teacher Training and Education, Universitas Terbuka

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (235.689 KB) | DOI: 10.31098/ijeiece.v1i2.148

Abstract

The majority of Javanese which many called "abangan" has its own perspective on the major religions in the world. For Niels Mulder in his book, the Javanese tend to view Islam as a religion is Arab, so that Islam seemed to fizzle placed as the basis of life for the Javanese belief. However, virtually no Muslims in Indonesia who have never heard the name Wali Songo, collective unit 9 guardian. Sunan Kalijaga better known than all eight other guardians with various famous work. Puppet world is said to be the work of these guardians, as sekaten, which has been called, is a tradition of the Prophet's birth day celebration that is celebrated officially the Kingdom of Yogyakarta and Surakarta, until today. Sidi Gazalbarevealed that: "Value is something that is abstract. Value is not a concrete object, not a fact, not just a question of right and wrong that demands empirical evidence, but rather a matter of appreciation that is desired, liked and disliked.While Educative education comes from the word that means pendidikan.Sedangkan education question in this case is the Islamic education. So according to Prof. Dr. Omar M. Taomy al Pendidikaan Syaibany in his philosophy of Islam, it can be concluded that: "Islamic Education is an attempt to change the behavior of individuals in the life of their community and also in the surrounding environment through the education process. The changes are based on the values of Islam.”DOI: http://doi.org/10.31098/ijeiece.v1i2.32
Symbolic Islamization and Political Authority in Suluk Linglung of Sunan Kalijaga: Cultural Negotiation and the Formation of Javanese Islamic Legitimacy Fatchullah Zarkasi; Mustolehudin; Siti Nursyamsiyah; Hafiz Abdullah
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 2 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.02.02

Abstract

The formation of Islamic authority in Indonesia did not occur solely through formal political institutions but operated dynamically through cultural negotiation and spiritual legitimacy. Although the Islamization of Java has been extensively studied, mainstream political thought often reduces authority to state-centric power structures, leaving the role of symbolic practices in classical vernacular texts underexplored. This study analyzes the dimensions of Islamic political thought in the Suluk Linglung manuscript, a text representing the teachings of Sunan Kalijaga within the socio-political landscape of early Java. Employing a descriptive text and qualitative content analysis approach, this study compares two printed versions of the manuscript to decode its cultural metaphors. The findings indicate that Suluk Linglung conceptualizes a model of Islamic political authority grounded in symbolic persuasion and spiritual legitimacy rather than coercive domination. Through the philosophical structure of the macapat tradition (specifically Pupuh Dhandhanggula, Asmaradana, Durma, and Kinanthi), the manuscript transforms cultural symbols (such as the metaphors of the honey-seeking bee, the deer, gold, and prostration) into a practical framework for prudence, moral integrity, and leadership responsibility (amanah). This study offers a preliminary theoretical contribution by proposing a "theo-cultural synthesis" model, suggesting how leadership authority may be constructed not through institutional conquest, but through the strategic indigenization of ethical legitimacy.
Co-Authors Hafiz Abdullah Mu'minatus Fitriati Firdaus Mustolehudin Siti Nursyamsiyah