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All Journal Inspiratif Pendidikan Journal TEPAT: Teknologi Terapan untuk Pengabdian Masyarakat Jurnal Pendidikan Kreatif

Wahyuddin .

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Author-ID : 216119

Religion Humanities Civil Engineering, Building, Construction & Architecture Control & Systems Engineering Decision Sciences, Operations Research & Management Education Engineering Public Health Social Sciences

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Sosialisasi Pentingnya Integritas Struktur Kapal Kayu Dalam Penjaminan Keselamatan : Masyakarat Sasaran Kelompok Pengrajin Kapal Kayu di Takalar Hamzah Hamzah Hamzah; Ganding Sitepu '; Andi Ardianti .; Mansyur Hasbullah .; Rosmani .; M. Rizal Firmansyah .; Wahyuddin .; Muhammad Akbar Asis .
JURNAL TEPAT : Teknologi Terapan untuk Pengabdian Masyarakat Vol 5 No 1 (2022): Kebersamaan dalam Membangun Masyarakat Tangguh dan Gesit
Publisher : Faculty of Engineering UNHAS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25042/jurnal_tepat.v5i1.230

The operational activities of wooden ships are classified as very high so that the production of wooden boats still survives today, one of the groups of craftsmen in Takalar Regency is the "TORANI" group which specializes in producing wooden ships of 10 GT to 30 GT. High wooden ship operation activity, must always be improved quality in ensuring the safety of the ship improve the quality of ships in ensuring ship safety, the problems currently faced by partners are ship structure damage due to understanding of connection techniques, selection of ship construction dimensions and the use of bolts and pegs are not yet weak because the construction method is still based on experience. Based on observations in the field, it can be seen that there are many weaknesses made by craftsmen or builders in the connection of structures and also the selection or determination of the dimensions of the structure for example the placement of supports and beams are not fully in accordance with the global load and local loads of the ship structure, another weakness is the selection of the type of connection and the determination of dimensions not in accordance with existing regulations. To be able to provide an understanding, craftsmen need to be given socialization with the target craftsmen being able to recognize the importance of construction strength in ensuring ship safety, being able to use techniques for connecting construction components that meet the criteria and standards, selecting dimensions that match the criteria and standards and the correct bolts and pegs in component connection. wooden boat construction. The results obtained that the level of understanding and skills of the wooden ship craftsmen who received this training was very good. This is evidenced by the ability of the craftsmen to be able to apply construction connection methods

SUMBER-SUMBER PENDIDIKAN ISLAM (Penalaran, Pengalaman, Intuisi, Ilham dan Wahyu) ., Wahyuddin
Inspiratif Pendidikan Vol 7 No 1 (2018): Jurnal Inspiratif Pendidikan
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ip.v7i1.4939

Abstract: Islam with western science differ in assessing either the truth or the source, so the inequality of knowledge paradigm used will produce a way of thinking different perspective. Islam supported by revelation will certainly have a different attitude to Western civilization that sees revelation as something that is not scientific. In the epistemological level, the difference is clearly visible perspective when faced with the question of the sources of knowledge. The word is taken from the knowledge of the English language "Knowledge" which means knowledge, where as human knowledge is so advanced as to the real thing (empirical) is called science, so science can be defined with the knowledge about things that are real.

ALIRAN-ALIRAN ILMU FIQIH ., Wahyuddin
Jurnal Pendidikan Kreatif Vol 2 No 1 (2021): JUNE
Publisher : Universitas Islam Negeri Alauddin Makassar

Ushul Fiqh as the mujtahid's understanding of the Qur'anic texts and the As-Sunnah. That understandin varies with nash and level of knowledge as well as different skill specifications bring forth various streams in the fiqh tradition. The method of understanding is also used influence every stream of knowledge. The flow of mutakalimin arises from the understanding of the Qur'an and the Sunnah transmitted into the fiqh rules. While the flow of energy is basing its legalization through the events of that society and then he was drawn to the verse of the Quran and the Sunnah of the Prophet. End-to-end streams combine these two streams so that they appear symbiotically between the two. The study of the flow of fiqh usages is interesting to find out more comprehensive how this knowledge was developed and developed by the mujtahids.

HUBUNGAN ILMU FIQIH DENGAN ILMU PENGETAHUAN LAINNYA ., Wahyuddin
Jurnal Pendidikan Kreatif Vol 2 No 2 (2021): indonesia
Publisher : Universitas Islam Negeri Alauddin Makassar

Fiqh is that he is not a revelati on from heaven. Fiqh is an ijti had product. The question of who defines it, for what purpose, in what social conditions is formulated, and in what geographical locus, by what apistemology, is quite influential in the process of fiqh formation. In other words, fiqh does not grow in empty space, but moves in the course of history.each fiqh considers the product always and interactio between the thinker and the sociocultural and sociopolitikal environment that surrounds it. This article was writteng using the literature reviewmethodology. Unfortunately the fiqh books that circulate widely inthe environment of muslims today can not be far from what was writt an by scientists before. Fiqh muslims today are still dominated by many medieval fiqh formulated by Middle Eastern Scientists.

FENOMENALOGIS KEBERADAAN ALLAH ., Wahyuddin
Jurnal Pendidikan Kreatif Vol 3 No 1 (2022): JUNE
Publisher : Universitas Islam Negeri Alauddin Makassar

God is life, he is the essence of life, if someone prefers, the essence of life is a god. Saying this we already know what God is, we know it is not through the impact of knowledge or learning, we do not know it through the mind, against the background the truth of the world, instead we know it, and can know it, only in and through life itself, we can know the essence of God only in God.This life is not a biological life that is defined by objective and external characteristics, or abstract and philosophical , but it is an absolutely phenomenal life, a radically immanent life that has the power to show itself in itself without distance, a life that expresses itself permanently. One's manifestation of oneself and self-revelation that does not consist of the reality of seeing one's outside or understanding the outside world, but in fact feelings and feelings of oneself, experiencing within oneself have inner and affective realities. As Michel Henry said in this same book, "God is a pure revelation that reveals nothing but himself. God reveals himself. God's revelation is a revelation of himself". God in himself is a revelation, he is a primordial revelation which tore everything out of nothing, a revelation which was a sad self-revelation and absolute self-enjoyment from Life. As John said, God is love, because Life loves itself in infinite and eternal love. When we live and the results are produced continually by God's infinite Life, because He never stops giving us life, and when we never stop being born into life.

PERJALANAN UMAT MANUSIA SETELAH HARI KEBANGKITAN ., Wahyuddin
Jurnal Pendidikan Kreatif Vol 3 No 2 (2022): DECEMBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Human life, from the womb to death, humans will experience a similar process, which is change. At the beginning of life the change is towards growth and development, while in the end the change is towards a setback that is closed by death. Allah gave us life solely for us to carry out our obligations as khalifah on earth by carrying out his orders. Because at the end of time there will be a count of good and bad deeds for us with two different places namely Heaven and Hell. What is the natural picture of human life before the Day of Judgment? What are the natural pictures of human life after the Day of Judgment? The benefit that can be obtained through this paper is that it can increase students' knowledge and insight on the subject of Fiqh, especially regarding the description of life before and after the Day of Judgment. The last day or commonly called the hereafter is the day of the destruction of all the universe and all life in it. The last day can also be understood as the end of life in this mortal world and entering the beginning of a new eternal life in the afterlife. Thus, believing in the hereafter means to justify with all your heart that after life in this world there will be another life that is real and eternal. In that eternal life man will get the certainty of his life, whether his life will be successful and happy or vice versa his life will be wretched and miserable. Among the important events that occurred on the hereafter were the resurrection of humans from the grave, the gathering of people in Padang Mahsyar, the calculation and weighing, and the retribution of human charity, and the path that humans traveled (shirath) to go to heaven or hell. Belief in the last day is the fifth pillar of the sixth pillar of the faith. However, in the Koran and the hadith of the Prophet Muhammad. faith in the hereafter is always called hand in hand with faith in God.

Co-Authors Andi Ardianti . Asis, Muhammad Akbar Ganding Sitepu ' Hamzah Hamzah Hamzah M. Rizal Firmansyah . Mansyur Hasbullah . Rosmani .

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