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Sociological Study of Puritanism Reasoning and Strengthening of Religious Inclusivity Attitude in the Endemic Era Ahyar , Muhammad; Murdan
Indonesian Journal of Islamic Literature and Muslim Society Vol. 7 No. 1 (2022): June 2022
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v7i1.6527

Abstract

Shock thinking and the attitude of claiming a single truth that leads to an attitude of social exclusivity is often the main trigger for the emergence of acts of intolerance in a plural, plural, especially multicultural society such as the Indonesian nation. This intolerance often arises from religious groups who shout loudly about religious puritanism. This puritanism and religious intolerance also spread in the Pandemic era, so it can muddy and complicate the handling of COVID-19 led by the Government of the Republic of Indonesia. After almost three years of dealing with the pandemic situation, the Indonesian people are preparing, staring, and supporting the Endemic era. Observing this Enddemic era, the Indonesian nation as a multicultural society really needs a moderate religious attitude so that the unity, unity, and integrity of the nation can be sustained, sustainable, and maintained. In this regard, this article will present discussion material on sociological studies on the strengthening of puritanism in the Pandemic era, and strengthen religious moderation in welcoming a new era called the Enddemic era.
PELAKOR AND YOUNG WIVES FROM A GENDER, LEGAL AND CULTURAL PERSPECTIVE: POWER DYNAMICS AND SOCIAL RELATIONS IN INDONESIAN HOUSEHOLDS HALIMAH TUSAADIAH; MUHAMMAD AHYAR; MURDAN
LOIS: Jurnal Hukum dan Humaniora Vol 1 No 1 (2025)
Publisher : Yayasan Pendidikan Aksara Cendikia

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Abstract

The phenomenon of homewreckers (pelakor) and young wives is a significant social issue in Indonesian domestic life. The term pelakor has emerged as a popular label reflecting emotional conflicts and power relations within the institution of marriage. Meanwhile, the presence of young wives, legitimized through polygamy, raises complex legal, social, and psychological problems. This article examines the phenomenon from gender, legal, and cultural perspectives, using feminism, Islamic family law, and popular culture as theoretical frameworks. Employing a qualitative literature-based method, the study reveals that the phenomenon of pelakor and young wives cannot be understood merely as personal conflicts but is deeply rooted in patriarchal structures, the legal legitimacy of polygamy, and cultural constructs that reproduce stigma. This research recommends reconstructing gender justice discourse, reformulating family law policies, and shifting social paradigms toward more equitable domestic relations.