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All Journal FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan ALQALAM Kawalu: Journal of Local Culture Aqlania Jurnal Penelitian Digital Muslim Review Indonesian Journal of Islamic Religious Education (INJIRE) International Journal of Post-Axial: Futuristic Teaching and Learning

Suryani, Ade Jaya

Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Author-ID : 2203512

Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 11 Documents Claim Missing Document

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Articles

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BANTENESE AUTHORS AND THEIR WORKS Ade Jaya Suryani
Al Qalam Vol 33 No 1 (2016): January - June 2016
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

This article describes the authorships in Banten by analyzing the authors as follow: Syaikh Yusuf al-Maqassari; Syekh Nawawi AI-Bantani; Hoesein Djajadiningrat and his brothers; Gola Gong and other new generation authors. It also tries to explain the biography of the authors, their works, and social conditions that have probably influenced their authorships. Key words: Authorship, Banten, Syaikh Yusuf al-Maqassari, Syekh Nawawi AI-Bantani, Hoesein Djajadiningrat and Gola Gong

Reports on Ongoing and Past Research Project Laboratorium Bantenologi’s Biographies of Ulama and Religious Leaders in Banten 1810-2000 Mufti Ali; Ade Jaya Suryani
Kawalu: Journal of Local Culture Vol 2 No 1 (2015): January - June 2015
Publisher : Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (87.776 KB)

Reports on Ongoing and Past Research Project Laboratorium Bantenologi’s Biographies of Ulama and Religious Leaders in Banten 1810-2000

Book Review: Back Door Java: Negara, Rumah Tangga, dan Kampung di Keluarga Jawa. by Jan Newberry. Jakarta: KPG, 2013 Ade Jaya Suryani
Kawalu: Journal of Local Culture Vol 5 No 1 (2018): January - June 2018
Publisher : Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten

Back Door Java: Negara, Rumah Tangga, dan Kampung di Keluarga Jawa. by Jan Newberry. Jakarta: KPG, 2013

Reports on Ongoing and Past Research Project The Dictionaries of the Local Languages of Banten Ade Jaya Suryani
Kawalu: Journal of Local Culture Vol 2 No 2 (2015): July - December 2015
Publisher : Laboratorium Bantenologi UIN Sultan Maulana Hasanuddin Banten

Reports on Ongoing and Past Research ProjectThe Dictionaries of the Local Languages of Banten

Crossroads of Belief: Religious Conversion and the Political Dimensions Among Indigenous Peoples in Indonesia Suryani, Ade Jaya
JURNAL PENELITIAN Vol 21 No 2 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v21i2.8738

This research examines the political dimensions of religious conversion among Indigenous Peoples in Indonesia, focusing on the experiences of the Baduy in Banten, the Akur Sunda Wiwitan in West Java, and the Suku Anak Dalam in Jambi. It aims to understand how political structures—particularly state policies and identity politics—drive religious conversion, often under the pretext of social inclusion. While conventional studies on conversion emphasize psychological or sociocultural factors, this research situates conversion within the broader framework of political hegemony and state control over officially recognized religions. Employing a qualitative methodology, this research draws on fieldwork, in-depth interviews, and documentary analysis, integrating anthropological, sociological, and political science approaches. The findings indicate that religious conversion among Indigenous groups is often not spiritually motivated but rather a strategic response to institutional discrimination, legal exclusion, and the pursuit of citizenship rights. This highlights the crucial role of state power in shaping religious identities and marginalizing traditional belief systems. By foregrounding the non-Western realities of political coercion and exclusion, this research contributes to the decolonization of conversion studies. It calls for policy reforms that uphold religious freedom and protect Indigenous religious identities within a pluralistic and democratic framework.

Faith, Nation, and Digital Piety: The Moral Politics of Kyai Responses to the 212 Action in Banten Suryani, Ade Jaya; Rohman, Rohman
Digital Muslim Review Vol. 3 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/dmr.v3i1.50

This article explores how Islamic authority, digital communication, and moral politics intersect in post-reform Indonesia through the responses of kyai in Banten to the Aksi Bela Islam (ABI 212) movement. Drawing on fieldwork and interviews with nineteen kyai, it analyses how these clerics interpreted the 2016 blasphemy controversy involving Jakarta’s governor and negotiated their moral positions amid rising Islamic mobilisation. The study identifies three orientations: activist-participatory, spiritual-sympathetic, and critical-pragmatic—each reflecting different moral logics linking faith and civic duty. Digital platforms such as Facebook and WhatsApp became key arenas for coordination and emotional expression, reshaping kyai authority into a form of “networked Islam.” Rather than mirroring conservatism, the kyai’s engagement reveals an ongoing negotiation between piety, nationalism, and democracy, highlighting the reconfiguration of Islamic authority in Indonesia’s digital and moral public sphere.

Harmony and Moderation in Multireligious Society: Study of Interfaith Coexistence in Cigugur, Kuningan, West Java Syahid, Ahmad Habibi; Ade Jaya Suryani; Katriani Puspita Ayu; Masykur
Indonesian Journal of Islamic Religious Education Vol. 3 No. 2 (2025): Indonesian Journal of Islamic Religious Education (INJIRE)
Publisher : ADPISI (Asosiasi Dosen Pendidikan Agama Islam Se-Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63243/Injire.v3i2.09

Indonesia is known for its diversity of religions, cultures, and ethnicities. Despite this diversity, peaceful and harmonious coexistence remains difficult due to interfaith hatred. Therefore, tolerance and moderation are essential pillars in building a peaceful social life. This harmonious coexistence is evident in Cigugur, Kuningan, West Java. All live side by side and reside in this area. Some of them even live in the same family. Most of the previous research focused on inter-religious tolerance, only a few emphasized the influence of local values and the role of religious leaders in fostering harmony in multi-religious societies. This study seeks to elucidate the manifestation of religious harmony and moderation in Cigugur, focusing on the influence of religious leaders and communal social practices. This qualitative study, employing interviews, observation, and documentation, revealed that religious leaders in Cigugur possess varied perspectives; however, they concur that tolerance, mutual respect, and the appreciation of differences constitute the foundation of a peaceful existence. Interfaith dialogue, interfaith social activities, and local values such as "Different Feelings, One Understanding" all contribute to a more harmonious society. This study demonstrates that harmony is not simply born from formal policies, but rather grows from cultural awareness and the behavior of religious leaders who can serve as role models, prioritizing humanity over differences.

Inclusive Philanthropy and Poverty Alleviation in Indonesia: A Study of the Philosophy of Deliberative Justice Masykur, Masykur; Kurniawan, Ade Fakih; Sumintak, Sumintak; Suryani, Ade Jaya; M. Nanda, Fauzan
Aqlania Vol. 15 No. 2 (2024): December
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i2.11393

This study explores the role of inclusive philanthropy in addressing the persistent challenge of poverty in Indonesia’s multicultural society, where structural disparities are often shaped by religious, ethnic, and socio-economic differences. While philanthropic traditions such as zakat, infaq, sadaqah, and waqf have long been central to Islamic social practice, their implementation has often remained confined within exclusive communal or religious boundaries, limiting their transformative potential. Taking the case of the LAZ Griya Yatim & Dhuafa Foundation in Cilegon City, this research seeks to understand how philanthropic initiatives that transcend identity-based limitations can contribute to more equitable and sustainable welfare distribution. Employing a qualitative approach that includes in-depth interviews with key philanthropic stakeholders and critical literature analysis, the study draws on Jürgen Habermas’s theory of deliberative justice to examine how inclusive philanthropy can operate within the public sphere as an instrument of both solidarity and justice. The analysis reveals that dialogically grounded and participatory philanthropy, when responsive to the pluralism of its social context, has the capacity to strengthen civil society engagement and promote fair access to welfare resources. It was found that inclusive philanthropy is an effective strategy for alleviating poverty regardless of ethnicity, religion, or race. These findings emphasize deliberative justice to ensure a fair welfare distribution through the active participation of civil society. It is hoped that inclusive philanthropic practices will increase through government policies in more structured state philanthropy and active involvement in the public sphere. Ultimately, this study offers both theoretical insight and practical direction for how inclusive philanthropic models can be integrated into broader strategies of poverty alleviation and social transformation in plural societies.

Universitas Islam Internasional Indonesia (UIII) and the Search for a New Epistemology in Islamic Studies Ade Jaya Suryani
JURNAL PENELITIAN Vol 22 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v22i2.13366

Formed through Presidential Regulation No. 57/2016, UIII represents a state initiative to globalise Indonesian Islam and to position it as an intellectual actor in the global academic landscape. This article aim to analyses the epistemological transformation in Indonesian Islamic scholarship through the establishment of the Universitas Islam Internasional Indonesia (UIII). By using document analysis of government policies, journalistic reports, the university’s official website, observation, and scholarly discourse, this study argues that UIII marks a paradigmatic shift in Indonesian Islamic higher education, from a normative-theological model towards a secular-academic epistemology with a global orientation. Nevertheless, this orientation also reveals ambiguities, for UIII simultaneously seeks to undertake a decolonial process, namely challenging Western paradigms on the one hand while embracing the Islamic intellectual tradition on the other. This analysis shows that UIII is situated within an epistemological tension that is not easily synthesised: the institution rejects the dominance of a single centre of knowledge, yet at the same time has not formulated a stable alternative epistemological form. Thus, UIII is more aptly understood as a dynamic space of epistemic negotiation, where various knowledge traditions compete and engage in dialogue to shape the future configuration of Indonesian Islamic scholarship.

THE THE CONSTRUCTION OF WOMEN'S FAULTS IN THE NARRATIVE OF THE FRUIT OF KHULDI: A TEXTUAL ANALYSIS OF THE QUR'AN AND TAFSIR TRADITION Aprilia Musawamah; Ade Jaya Suryani; Muhammad Afif; Ade Fakih Kurniawan
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol. 11 No. 1 (2026): FOKUS
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar

In general, popular narratives often portray Eve as the main cause of humanity's fall. However, a textual reading of the Qur'anic verses shows that Adam and Eve are depicted as collective subjects in the act of transgression, while the primary source of temptation is explicitly attributed to Satan. This study aims to examine the construction of female fault in the narrative of the forbidden fruit by tracing the differences between the Qur'anic text and the development of its interpretation in religious tradition. This study uses a qualitative approach with library research methods, through content analysis and a critical-hermeneutic approach to the Qur'anic verses as well as classical and contemporary exegesis works. The research results indicate that the construction of women's errors does not originate from the text of the Qur'an, but is formed through a historical process involving the incorporation of Isrā’īliyyāt narratives, reproduction within exegetical traditions, and the influence of a patriarchal socio-cultural context. Therefore, it is very important to engage in a comprehensive analysis of religious texts, taking into account the socio-cultural context in which they were produced, to prevent the perpetuation of deep-rooted gender bias that can distort our understanding of sacred writings. This approach will facilitate a more balanced and fair interpretation of the narratives surrounding the fruit of the khuldi, allowing it to be appreciated as a profound illustration of the collective moral obligations inherent to human experience across diverse cultures and traditions.

Co-Authors Ade Fakih Kurniawan Ade Fakih Kurniawan Ade Fakih Kurniawan Ahmad Habibi Syahid, Ahmad Habibi Aprilia Musawamah Irfan Padlian Syah Katriani Puspita Ayu M. Nanda, Fauzan Masykur Mufti Ali Muhammad Afif Rohman Rohman Sumintak, Sumintak

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