Nadroh, Siti
Unknown Affiliation

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

Makna Relasi Gender dalam Islam dan Tao (Tinjauan Kritis dalam Pemikiran Etin Anwar dan Sachiko Murata) Azizah, Azhar; Nadroh, Siti
Inklusiva: Jurnal Studi Agama-Agama Vol 1, No 1 (2023): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ijsaa.v1i1.41391

Abstract

Islam and Tao actually emphasize the formation of harmonious gender relations. The concept of harmony in Islam through Etin Anwar’s critical thinking is based on the principles of spiritual equality and ethical equality, while the Taoist concept of harmony through Sachiko Murata’s critical thinking is based on Taoist cosmology. If Islam based on the concept of Tauhid and the ethical message of Qur’an which are united of inclusive humanity through the principle of a harmonious sakinah-mawaddah-warahmah family to achieve the principle of Rahmatan Lil ‘Alamin. On the other side, Tao is based on the concept of Tao and Love as a harmonious unity which produces the yin-yang principle in building complementary relationships and balance. Analysis in interpreting gender relations in Islam and Taoism ultimately resulted in the formulation of the existence of ‘pair relationships.’
Praktik Metta Bhavana dalam Upaya Meningkatkan Kesehatan Mental: Studi Kasus pada Jemaat Vihara Jakarta Dhammacakkha Jaya, Sunter Oe Mardi, Ega Mutiara; Nuh HS, Moh.; Nadroh, Siti
Inklusiva: Jurnal Studi Agama-Agama Vol 3, No 1 (2025): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/inklusiva.v3i1.44308

Abstract

This research examines the influence of Metta Bhavana practice in improving mental health among the congregation of Jakarta Dhammacakka Jaya Sunter Monastery. The aim is to understand the role of Metta Bhavana in the spiritual life of the congregation, which makes it an important part of their religious practice. This research uses a qualitative approach with William James' theory of religious experience and contextual pragmatism. James' theory focuses on how individuals experience and interpret spiritual experiences, while pragmatism evaluates the benefits of practices based on practical effects in daily life. These two theories were used to analyze the impact of Metta Bhavana on the mental health of the community, including personal, emotional, and social aspects. Data were collected through field observations and interviews with seven resource persons: a monastery administrator, a bhante, and five congregants. The results showed that Metta Bhavana helped the community to overcome various mental health problems arising from life issues such as failure, household disharmony, and future anxiety. The meditation practice was shown to reduce stress, improve mental well-being, and strengthen social relationships among community members. Metta Bhavana has a positive impact on the personal, emotional, and life-transforming aspects of the community, in line with William James' theory. This research can serve as a basis for developing broader meditation practices to support the mental and spiritual health of congregants.
Makna Relasi Gender dalam Islam dan Tao (Tinjauan Kritis dalam Pemikiran Etin Anwar dan Sachiko Murata) Azizah, Azhar; Nadroh, Siti
Inklusiva: Jurnal Studi Agama-Agama Vol. 1 No. 1 (2023): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ijsaa.v1i1.41391

Abstract

Islam and Tao actually emphasize the formation of harmonious gender relations. The concept of harmony in Islam through Etin Anwar’s critical thinking is based on the principles of spiritual equality and ethical equality, while the Taoist concept of harmony through Sachiko Murata’s critical thinking is based on Taoist cosmology. If Islam based on the concept of Tauhid and the ethical message of Qur’an which are united of inclusive humanity through the principle of a harmonious sakinah-mawaddah-warahmah family to achieve the principle of Rahmatan Lil ‘Alamin. On the other side, Tao is based on the concept of Tao and Love as a harmonious unity which produces the yin-yang principle in building complementary relationships and balance. Analysis in interpreting gender relations in Islam and Taoism ultimately resulted in the formulation of the existence of ‘pair relationships.’
Inkulturasi Budaya Jawa Pada Gereja Katolik Hati Kudus Tuhan Yesus Ganjuran, Bantulan, Daerah Istimewa Yogyakarta Apriansyah, Billy; Nadroh, Siti
Inklusiva: Jurnal Studi Agama-Agama Vol. 2 No. 1 (2024): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ijsaa.v2i1.41434

Abstract

The results of this study found that referring to the question of the problem formulation, namely what are the forms of Javanese cultural inculturation in Ganjuran Church and how does the community respond to Javanese cultural inculturation in Ganjuran Church. First, in the Christian liturgy, this is very much in line with Smutzer's wishes, which really wanted the Church to conceptualize Javanese culture because Smutzer's love for Javanese culture was so much that the Church of the Sacred Heart of the Lord Jesus was made This became a church with the concept of Javanese cultural architecture, many such as ornaments, religious, there are even temples that are included in the building. The two churches of the Sacred Heart of the Lord Jesus, Ganjuran, use a form of Javanese cultural inculturation model which is indeed located in Yogyakarta can be seen in terms of architecture and buildings that use designs such as the Yogyakarta palace in the main building to art such as relics and ornaments that are formed also use Javanese culture because indeed this design involves the sultanate of Ngayogyakarta itself and is approved to be built to resemble the palace building. Third, the response of the people who were there did not mind even they were very amazed at what was achieved in the design of the Ganjuran Church. And Laurens in his theory of inculturation is in line with what is built on Church of the Sacred Heart of the Lord Jesus Ganjuran.