Amin Tohari
Universitas Islam Negeri Sunan Ampel Surabaya

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THE MEANING OF RELIGIOUS MODERATION ON THE RESILIENCE OF MUSLIM MINORITY IN BALINESE HINDUS Amin Tohari; Moch. Khafidz Fuad Raya
Journal of Contemporary Islam and Muslim Societies Vol 5, No 1 (2021)
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/jcims.v5i1.8686

Abstract

Abstract: The Bali bombing around two decades ago has caused deep traumatic events in the world, not only psychological, socioeconomic, and multinational effects, but also serious impacts on the relationship between the two religions: Islam and Hindusm. This study documents how Muslims as a minority group in Bali attempted to survive amidst the Hindu majority and how these two ethnic-religious groups maintain harmonious relationship after the Bali Bombing incident. This study uses a case study methods with an interpretive paradigm and qualitative approach, the aim is to shows that social pressure and discrimination has not harm the relationship between the two in that the Muslim and Hindus cooperate in the economic sector and strengthen the relationship with kinship and marriage. This effort is a way for the Muslim-Hindus to rebuild the moderation of unity which was collapsed in Bali.Keywords: Muslim-Hindus, Bali, majority-minority, relations
KEKERASAN DALAM RUMAH TANGGA DAN TRAFFICKING ERA GLOBALISASI Amin Tohari
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 6 No. 1 (2012): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (582.806 KB)

Abstract

Kekerasan dalam rumah tangga KDRT harus dipahami secara menyeluruh, tidak hanya terbatas pada tindakan kekerasan secara fisik, seksual dan psikologis yang terjadi dalam keluarga dan masyarakat, termasuk pemukulan, penyalahgunaan seksual atas perempuan dan anak-anak, kekerasan yang berhubungan dengan mas kawin, perkosaan dalam perkawinan (marital rape), juga dalam konteks trafficking memiliki unsur- unsur pokok diantaranya bertujuan prostitusi, pornografi, eksploitasi seksual, kerja paksa dengan upah tidak layak. Derasnya informasi global telah memudahkan manusia untuk memenuhi kebutuhannya. Tetapi informasi global juga menimbulkan dampak negatif yang mengancam kemanusian manusia sendiri bahkan mendorong terjadinya degradasi kehidupan beragama. Oleh karena itu, Islam adalah cara hidup (way of life) yang total yang menawarkan landasan moral dan etis bagi pemecahan semua masalah kehidupan. Apalagi ditunjang oleh beberapa peraturan atau UU Negara, dengan harapan KDRT dan trafficking dapat terminimalisir dini.
REKONSTRUKSI PARADIGMA DAKWAH: Dalam Konteks Pendekatan Manajemen Fungsional Dakwah Bil-Hal Di Pedesaan Amin Tohari
LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 9 No. 1 (2015): JUNI
Publisher : LP2M Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (800.735 KB) | DOI: 10.35316/lisanalhal.v9i1.85

Abstract

Why Indonesia still need to IMF. The answer is unsufficient ability to manage its selves. The implications of propaganda is the primary awareness of importance caring human-social. A caring the social is what can make the movement of empowerment of rural communities. Edward de Bono, that in the future people should be more constructive. Humans must be more creative. Future, the globalization problem more complex. So people are required more creative and constructive. Exactly is dakwah bil-hal is dakwah bi-lisanil-hal by social action.
THE ENCOUNTER BETWEEN CUSTOM AND RELIGION IN RURAL COMMUNITIES: TENGGER TRIBE WEDDING RITUALS Amin Tohari; Lailiyatul Azizah
Harmoni Vol. 21 No. 1 (2022): Januari-Juni 2022
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v21i1.537

Abstract

Dialogue between local culture and Islam is the main feature of peripheral Indonesian Islam. In rural sociology, a clash will occur when the two go hand in hand in social interaction. The Tenggerese people in East Java, as rural residents, face the dilemma of clashing customs and religion through traditional marriages. This article seeks to answer how the traditional wedding ritual procession as a local identity also applies to the Muslim minority in Tengger, and how the two (custom and religion) negotiate both so that a balanced meeting point is reached. Using a qualitative approach and case study methods, data collection was done by interview and observation. The results that they have compromised by finding common ground, including the meeting of principles and essence between adat and religion, the transition from endogamy to exogamy, and the division of roles during the traditional wedding procession. This article provides a novelty that the meeting of the two resulted in a new color in religious moderation in Indonesia that is not found elsewhere and with a different pattern as the distinctive identity of the Tengger rural community.
Construction of the Wali Pitu’s Sacredness and Islamic Veneration in Balinese Hindu Civilization Amin Tohari
Islam Realitas: Journal of Islamic and Social Studies Vol 7, No 2 (2021): December 2021
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (413.272 KB) | DOI: 10.30983/islam_realitas.v7i2.4722

Abstract

This article explains the Wali Pitu (the seven saints) as a new form of veneration dynamics in Indonesia, which was built by the sacredness of Bali as the heart of Hindu culture in Indonesia. This phenomenon is unique and interesting, because the seven tombs of Muslim saints are venerated by Hindus of the region. This study uses a qualitative approach with the case-study method, extracting data as documentation from the notes of Toyyib Zaen Arifin during the expedition to search the seven graves, and interviews with members of the Manaqib al-Jamali, guidance, organizers and religious tourism congregations, as well as several caretakers of the tombs. This article describes the sacred construction of the discovery of the seven sainthoods tombs and their cults and their dynamics as a new form of the veneration of saints in Indonesia, one that differs from the other forms of veneration in Java which has been deeply rooted for a long time, such as the Wali Songo (the nine saints). Artikel ini berupaya menjelaskan Wali Pitu (tujuh wali) sebagai bentuk baru dinamika venerasi di Indonesia yang dibangun oleh sakralitas Bali sebagai jantung peradaban Hindu. Fenomena ini sangat unik dan menarik dimana kedua korpus yang diteliti sangat kontradiktif namun menjadi sebuah realitas nyata, dimana tujuh makam wali Muslim ditemukan di Bali sebagai jantung peradaban Hindu. Menggunakan pendekatan kualitatif dengan metode studi kasus, penggalian data berupa dokumentasi dari hasil catatan Toyyib Zaen Arifin selama ekspedisi pencarian tujuh makam wali, dan wawancara kepada anggota manaqib al-Jamali, pembimbing, penyelenggara dan jama’ah wisata religi, serta beberapa juru kunci makam Wali Pitu. Artikel ini menjelaskan konstruksi sakralitas atas penemuan tujuh makam wali dan pengkultusannya serta dinamikanya sebagai wujud baru venerasi orang suci di Indonesia yang berbeda dengan venerasi sebelumnya di Jawa yang sudah mengakar kuat sejak lama (Wali Songo).