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All Journal Proceedings of Annual International Conference Syiah Kuala University - Social Sciences Chapter STUDIA ISLAMIKA Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies JOURNAL OF INDONESIAN ISLAM Islamika Indonesiana Indonesian Journal of Islam and Muslim Societies Jurnal Ilmu Sosial dan Ilmu Politik Al-Jami'ah: Journal of Islamic Studies Islam Futura Dusturiah : Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Episteme: Jurnal Pengembangan Ilmu Keislaman Jurnal Ilmu Sosial dan Ilmu Politik Gender Equality: Internasional Journal of Child and Gender Studies Jurnal Ilmiah Peuradeun SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam At-Tafkir Ulumuna Jurnal Kajian Islam Interdisipliner ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Millah: Journal of Religious Studies Epistemé: Jurnal Pengembangan Ilmu Keislaman EDUKASI Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Studia Islamika
Kamaruzzaman Bustamam Ahmad
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Al-Jami'ah: Journal of Islamic Studies

 1 
The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.353-400

Abstract

The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.
The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.353-400

Abstract

The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.
Dinamika Islam Politik di Indonesia pada Era Reformasi (1998-2001) Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.69-106

Abstract

This article discusses the political attitude of some Indonesian Muslims to the reformation era of Indonesia. Euphorically, they responded the reformation in the same way as in the early history of Indonesian politics, i.e., they are interested much in struggling their political interest in the formalistic ways. This study has found that the Islamic figures who struggling political Islam in the substantive ways are entrapped in formalistic struggle. Compared to the era of Old and New Order political system, some politician Muslims hardly offer new political strategies. Their political attitudes have been promoted so far are merely on the following three points. First is an interest to raise their political parties to the power. Second is to pose their groups without any good quality agenda. Third, inconsistency of some figure in struggling for Muslim society, they struggling for their own group. Instead, It seem that the attitude of some elite politician Muslims is influenced by political changes and their religious understandings. It is clear that if political Islam is struggled without any good and distinct concept or agenda, the politician Muslims would face some obstacles which are difficult to be solved. Therefore, basic wide-ranging understanding is necessary for politician Muslims in comprehending some political affairs in Indonesia.
A Study of Panglima La’ōt: An ‘Adat Institution in Aceh Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.155-188

Abstract

This article is about a brief history of Panglima La’ōt Aceh and its current position along with Adat La’ōt (customary law) among Acehnese community. It will look at relationship between Adat and presence of Panglima La’ōt  (the Commanders of the Sea). To what extent we could say that there is a strong connection between the adat laot and Panglima La’ōt? It is argued that this institution has been established for more than 400 hundred years by the Kingdom of Aceh. It is also said that adat laot is one of the oldest customary law in Aceh. This article consists three sections. After the introduction, it will discuss the history of Panglima La’ōt in Aceh. The next section is about the current position of Panglima La’ōt in Acehnese society. Here, the data will be focussed on the dynamics of fisher and their perpection toward the Panglima La’ōt in different setting of research area. Finally, the examination of the revitalization of Panglima La’ōt as formal institution in, especially the overlapping of the authority of adat institution, will be provided in final section.[Tulisan ini merupakan penjelasan mengenai hubungan Panglima La’ot dengan hukum adat La’ot ditengah masyarakat Aceh dewasa ini yang secara resmi pemerintah daerahnya menegakkan syari’ah Islam. Sebagai salah satu institusi adat yang tertua sejak berdirinya kerajaan Aceh, Panglima La’ot dan adat La’ot mengalami dinamika yang luar biasa. Dengan mengambil studi kasus dibeberapa tempat yang berbeda, penulis menunjukkan bahwa formalisasi kembali institusi ini bukan hanya menjadi cara melestarikan warisan budaya, melainkan juga menjadi aparatus pemerintahan lokal yang mewakili masyarakat nelayan Aceh ditengah dinamika ekonomi politik lokal, regional dan internasional.]     
The History of Jama‘ah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival Kamaruzzaman Bustamam-Ahmad
Al-Jami'ah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.353-400

Abstract

The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jama‘ah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jama‘ah Tabligh.
Dinamika Islam Politik di Indonesia pada Era Reformasi (1998-2001) Kamaruzzaman Bustamam-Ahmad
Al-Jami'ah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.69-106

Abstract

This article discusses the political attitude of some Indonesian Muslims to the reformation era of Indonesia. Euphorically, they responded the reformation in the same way as in the early history of Indonesian politics, i.e., they are interested much in struggling their political interest in the formalistic ways. This study has found that the Islamic figures who struggling political Islam in the substantive ways are entrapped in formalistic struggle. Compared to the era of Old and New Order political system, some politician Muslims hardly offer new political strategies. Their political attitudes have been promoted so far are merely on the following three points. First is an interest to raise their political parties to the power. Second is to pose their groups without any good quality agenda. Third, inconsistency of some figure in struggling for Muslim society, they struggling for their own group. Instead, It seem that the attitude of some elite politician Muslims is influenced by political changes and their religious understandings. It is clear that if political Islam is struggled without any good and distinct concept or agenda, the politician Muslims would face some obstacles which are difficult to be solved. Therefore, basic wide-ranging understanding is necessary for politician Muslims in comprehending some political affairs in Indonesia.
A Study of Panglima La’ōt: An ‘Adat Institution in Aceh Kamaruzzaman Bustamam-Ahmad
Al-Jami'ah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.155-188

Abstract

This article is about a brief history of Panglima La’ōt Aceh and its current position along with Adat La’ōt (customary law) among Acehnese community. It will look at relationship between Adat and presence of Panglima La’ōt  (the Commanders of the Sea). To what extent we could say that there is a strong connection between the adat laot and Panglima La’ōt? It is argued that this institution has been established for more than 400 hundred years by the Kingdom of Aceh. It is also said that adat laot is one of the oldest customary law in Aceh. This article consists three sections. After the introduction, it will discuss the history of Panglima La’ōt in Aceh. The next section is about the current position of Panglima La’ōt in Acehnese society. Here, the data will be focussed on the dynamics of fisher and their perpection toward the Panglima La’ōt in different setting of research area. Finally, the examination of the revitalization of Panglima La’ōt as formal institution in, especially the overlapping of the authority of adat institution, will be provided in final section.[Tulisan ini merupakan penjelasan mengenai hubungan Panglima La’ot dengan hukum adat La’ot ditengah masyarakat Aceh dewasa ini yang secara resmi pemerintah daerahnya menegakkan syari’ah Islam. Sebagai salah satu institusi adat yang tertua sejak berdirinya kerajaan Aceh, Panglima La’ot dan adat La’ot mengalami dinamika yang luar biasa. Dengan mengambil studi kasus dibeberapa tempat yang berbeda, penulis menunjukkan bahwa formalisasi kembali institusi ini bukan hanya menjadi cara melestarikan warisan budaya, melainkan juga menjadi aparatus pemerintahan lokal yang mewakili masyarakat nelayan Aceh ditengah dinamika ekonomi politik lokal, regional dan internasional.]     
Co-Authors Ahmad Ahmad Esmi Warassih Fitri Zulfidar Fitri Zulfidar Ibrahim FX Adji Samekto Ihdi Karim Makinara M. Adli Abdullah Mohamad Zikri bin Md Hadzir, Mohamad Zikri bin Md Hadzir Nabilla, Shinta Rahmi Rahmi Shatilla, Qatrin Shabra Sulaiman Sulaiman Zakaria, Rahmi Zubir, Zubir