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Redefinisi âPerbatasan dan Keamananâ di Asia Tenggara (Sebuah Paradigma untuk Ketahanan Nasional) Bustamam-Ahmad, Kamaruzzaman
Jurnal Ilmu Sosial dan Ilmu Politik Vol 15, No 2 (2011): Dilema Tata Kelola Pemerintahan
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

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This article intends to examine the dynamics of "border and security" in Southeast Asia through the social history approach. ASEAN members have used the concept of ASEAN Community by 2015 as a new way of building community identity of Southeast Asia. This study described how changes in paradigm to the concept of "borders and security" by examining the meaning of nation, homeland, and the influence of the post-colonial concept of nation states. Here is explained the concept of security, faith, salvation as a fundamental concept in the "border and security" which has been influenced by religious values. Authors concluded that the concept of ASEAN Community is one way of raising a new paradigm among the members of the organization-although not entirely successful in practice-towards an identity and vision among the people of Southeast Asia.

The History of Jamaâah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.353-400

The article examines the history of Jamaâah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jamaâah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jamaâah Tabligh.

The History of Jamaâah Tabligh in Southeast Asia: The Role of Islamic Sufism in Islamic Revival Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 46, No 2 (2008)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2008.462.353-400

The article examines the history of Jamaâah Tabligh in Southeast Asia, especially in Kuala Lumpur and Aceh. The author traces the historical background of this religious movement with particular reference to the birth place of Jamaâah Tabligh , India. The author investigates the major role of Indian in disseminating Islam in Southeast Asia, especially in Malaysia and Indonesia. Many scholars believe that Islam came to Southeast Asia from India (Gujarat), and this is the reason why many Islamic traditions in this region were influenced by Indian culture. However, to analyze Islamic movement in Southeast Asia one should take into consideration the Middle East context in which various Islamic movements flourished. Unlike many scholars who believe that the spirit of revivalism or Islamic modernism in Southeast Asia was more influenced by Islam in the Middle East than Indian, the author argues that the influence of Indian Muslim in Southeast Asia cannot be neglected, particularly in the case of Jamaâah Tabligh.

MEMPERTIMBANGKAN KONTRIBUSI CHARLES TAYLOR TERHADAP STUDI AGAMA DI INDONESIA Ahmad, Kamaruzzaman Bustamam-
EpistemÃƒÂ©: Jurnal Pengembangan Ilmu Keislaman Vol 11, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2016.11.2.225-259

Artikel ini membahas tentang Charles Taylor, salah satu filsuf dari McGill University, Kanada. Ia telah menghasilkan berbagai karya dalam bidang filsafat, sejarah ide, imajinasi sosial, modernitas, identitas, religi, ilmu kemanusiaan, ilmu sosial, bahasa dan mendapatkan perhatian dari berbagai sarjana di seluruh dunia, kecuali Indonesia. Artikel ini merupakan upaya perdana untuk memperkenalkan karya-karya Taylor, yang hampir semua berbahasa Inggris dan Prancis. Studi bibliografi ini, paling tidak akan memberikan genealogi gagasan-gagasan Taylor. Dalam studi ini dijelaskan siapa saja sarjana yang telah melakukan studi terhadap pemikiran Taylor. Adapun susunan artikel ini adalah biografi intelektual Taylor, karya-karyanya, para penstudi Taylor, dan cuplikan pemikirannya. Akhirnya, ditemukan bahwa karya-karya Taylor merupakan usahanya untuk memberikan peran kembali agama di dalam ruang publik, dimana argumen-argumennya telah banyak mengundang perdebatan di kalangan para sarjana. Paling tidak, artikel ini mampu memberikan masukan bagi para sarjana yang mengkaji Islam di Indonesia, untuk dapat mengunakan model-model argumen yang dilakukan oleh Taylor, dalam memahami religi dalam era kontemporer.This article is about Charles Taylor, a philosopher from McGill University, Canada. He has authored many works in philosophy, history of ideas, social imaginary, modernity, identity, human sciences, social sciences, language, and received many responses from scholars internationally, except Indonesia. This study is an introduction to his works, which are mostly written in English and France. As bibliographical study, this article will map out varieties of Taylorâs ideas in his works. This study listed some of scholars who study Charles Taylorâs thought. Furthermore, this article will examine intellectual biography of Taylor, his works, and works on him by Western scholars. Finally, it argued that his works have taken a step how to integrate the role of religion in public spaces, which is still debated among scholars. Last but not least, this essay will enhance of Muslim scholars in Indonesia to adapt Taylorâs argument in religious in contemporary era.

Dinamika Islam Politik di Indonesia pada Era Reformasi (1998-2001) Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.69-106

This article discusses the political attitude of some Indonesian Muslims to the reformation era of Indonesia. Euphorically, they responded the reformation in the same way as in the early history of Indonesian politics, i.e., they are interested much in struggling their political interest in the formalistic ways. This study has found that the Islamic figures who struggling political Islam in the substantive ways are entrapped in formalistic struggle. Compared to the era of Old and New Order political system, some politician Muslims hardly offer new political strategies. Their political attitudes have been promoted so far are merely on the following three points. First is an interest to raise their political parties to the power. Second is to pose their groups without any good quality agenda. Third, inconsistency of some figure in struggling for Muslim society, they struggling for their own group. Instead, It seem that the attitude of some elite politician Muslims is influenced by political changes and their religious understandings. It is clear that if political Islam is struggled without any good and distinct concept or agenda, the politician Muslims would face some obstacles which are difficult to be solved. Therefore, basic wide-ranging understanding is necessary for politician Muslims in comprehending some political affairs in Indonesia.

A Study of Panglima LaâÅt: An âAdat Institution in Aceh Bustamam-Ahmad, Kamaruzzaman
Al-Jamiah: Journal of Islamic Studies Vol 55, No 1 (2017)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2017.551.155-188

This article is about a brief history of Panglima LaâÅt Aceh and its current position along with Adat LaâÅt (customary law) among Acehnese community. It will look at relationship between Adat and presence of Panglima LaâÅtÂ (the Commanders of the Sea). To what extent we could say that there is a strong connection between the adat laot and Panglima LaâÅt? It is argued that this institution has been established for more than 400 hundred years by the Kingdom of Aceh. It is also said that adat laot is one of the oldest customary law in Aceh. This article consists three sections. After the introduction, it will discuss the history of Panglima LaâÅt in Aceh. The next section is about the current position of Panglima LaâÅt in Acehnese society. Here, the data will be focussed on the dynamics of fisher and their perpection toward the Panglima LaâÅt in different setting of research area. Finally, the examination of the revitalization of Panglima LaâÅt as formal institution in, especially the overlapping of the authority of adat institution, will be provided in final section.[Tulisan ini merupakan penjelasan mengenai hubungan Panglima Laâot dengan hukum adat Laâot ditengah masyarakat Aceh dewasa ini yang secara resmi pemerintah daerahnya menegakkan syariâah Islam. Sebagai salah satu institusi adat yang tertua sejak berdirinya kerajaan Aceh, Panglima Laâot dan adat Laâot mengalami dinamika yang luar biasa. Dengan mengambil studi kasus dibeberapa tempat yang berbeda, penulis menunjukkan bahwa formalisasi kembali institusi ini bukan hanya menjadi cara melestarikan warisan budaya, melainkan juga menjadi aparatus pemerintahan lokal yang mewakili masyarakat nelayan Aceh ditengah dinamika ekonomi politik lokal, regional dan internasional.]Â Â Â Â Â

The Religious Imagination in Literary Network and Muslim Contestation in Nusantara Bustamam-Ahmad, Kamaruzzaman
Jurnal Ilmiah Peuradeun Vol 7 No 2 (2019): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

This study aims to examine the history of religious imagination and contestation in Nusantara. It will trace the issue of transformation of Islamic thought as religious imagination from Middle East to the region by looking at the network of Muslim scholars, the development of institution, and the distribution of religious ideas in kitabs. I will utilize socio-historical approach as means to understanding the early development of Islamic intellectual. It is said that Aceh as the first place of Islamization process in Nusantara. It can be seen from the early historical facts such as Kingdoms of Peureulak, role of â€˜ulama of Pasai, and institution of dayah as place of reproduction of â€˜ulama in the region. It is argued that there have been many of anthropological and archaeological evidences that had influenced the early reproduction of Islamic thought in Southeast Asia. In addition, this study will also examine the current potrait of contestation among Muslim in political landscape in the country. It indicates that the identity of Muslim has to do with the roots of historical narrative in the Nusantara.

ISLAM DAN KEKERASAN: PENGALAMAN UNTUK ACEH Bustamam-Ahmad, Kamaruzzaman
Jurnal Ilmiah Peuradeun Vol 2 No 3 (2014): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

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This paper aims to discuss some things about the people of Aceh, which is associated with violence (violence). The study of violence in Aceh is already a lot to do, especially with the experience of joining the Republic of Indonesia Aceh. This study attempted to examine the meaning of violence and its relationship to faith or Din al-Islam. After that, it will be seen in the form of violence in Aceh society. Is the violence in Aceh due to religious factors or due to other things like ideology? Or, violence in Aceh is one result of the application of social science theories which assume that religion should not be involved in the lives of everyday people. In addition, this study also investigated the claims of the wanted link between Islam and violence, both conceptually and from the aspect of socio-historical and socio-anthropological. One of the concepts that need to be considered are the glue of the Acehnese are Muslims. Adhesive system Acehnese cosmology is customary. Adhesives Acehnese ideology is Islam. At this level the concept of the Acehnese identity needs to be prioritized. To get out of the chaos of memory on a reformulation of violence needs to be done to the concept of identity-distinctive Acehnese, based on cosmological system Acehnese essentials.

Faith on the Move: Inside of the IjtimÄâ€˜ of JamÄâ€˜ah TablÄ«gh in Pekan Baru Bustamam-Ahmad, Kamaruzzaman
Studia Islamika Vol 18, No 3 (2011): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Artikel ini mengkaji ritual keagamaan pada gerakan Islam transnasional Jama'ah Tabligh. Gerakan Islam yang berpusat di Nizamuddin, India, ini lahir pada tahun 1926 dan dicetuskan oleh Mawlana Muhammad Ilyas bin Muhammad al-Hanafi al-Diyubandi al-Kandahlawi (1885-1994) pada tahun 1927 di Mewat, Delhi, India. Dalam sejarahnya, gerakan ini berhasil menarik anggota dari berbagai penjuru dunia dengan masjid sebagai pusat kegiatan mereka. Di Indonesia, Jama'ah Tabligh hadir sebagai salah satu gerakan sosial keagamaan yang pengaruhnya terasa hampir di setiap provinsi. Di Indonesia, pusat kegiatan Jama'ah Tabligh berada di Kebun Jeruk, Jakarta. Namun, untuk tingkat Asia Tenggara, kegiatan-kegiatan Jama'ah Tabligh dikendalikan dari Nizamuddin dan dalam koordinasinya juga berhubungan langsung dengan markaz di Sri Petaling, Kuala Lumpur, Malaysia.DOI:Â 10.15408/sdi.v18i3.426Â

Prosedur Pengangkatan Anak di Perak, Malaysia (Analisis Pengangkatan Anak Angkat di Jabatan Kebajikan Masyarakat Taiping) Bustamam-Ahmad, Kamaruzzaman; Mohamad Zikri bin Md Hadzir, Mohamad Zikri bin Md Hadzir
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 2, No 1 (2018): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v2i1.3104

Pengangkatan anak angkat sudah dikenal pada masa Rasulullah SAW, seperti yang dilakukan oleh Rasulullah SAW sendiri, yaitu mengambil Zaid bin Haritsah sebagai anak angkatnya. Di masa kini, di Malaysia, pengangkatan anak angkat dilakukan di Jabatan Kebajikan Masyarakat. Jabatan Kebajikan Masyarakat adalah salah satu lembaga pemerintah yang berperan dalam pembangunan sosial yang ditempatkan di bawah Kementerian Pembangunan Wanita, Keluarga dan Masyarakat. Tujuan penulis mengkaji judul ini adalah untuk mengetahui bagaimana prosedur pengambilan anak angkat dilakukan, serta bagaimana Jabatan Kebajikan Masyarakat dalam melindungi dan mengawasi anak angkat. Akta Kanak-Kanak 2001 mengatur tentang anak yang bisa berada dibawah wewenang Jabatan Kebajikan Masyarakat untuk mendapatkan perlindungan dan pemeliharaan yaitu anak-anak yang terlantar, yang dianiaya atau disiksa oleh orang tuanya, yang dibuang oleh kedua orang tuanya, serta orang tua yang mengabaikan penjagaan terhadap anaknya. Berdasarkan penelitian ini, penulis menyimpulkan bahwa pengangkatan anak angkat melalui prosedur yang telah ditetapkan oleh Jabatan Kebajikan Masyarakat, maka kebajikan anak tersebut akan terjamin, ini karena pegawai Jabatan Kabajikan Masyarakatakan membuat pantauan terhadap anak yang sudah diambil dari Jabatan Kebajikan Masyarakat. Dan juga penulis mengharapkan supaya Jabatan Kebajikan Masyarakat melakukan pengawasan dengan lebih efektif, serta diharapkan orang tua angkat dapat menjaga anak yang diambil itu dengan baik agar kebajikan anak angkat tersebut terjamin.

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