Mukti, M Aziz
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Pemikiran Murtadha Muthahhari Tentang Kesetaraan Perempuan Mukti, M Aziz
FATAWA: Jurnal Pendidikan Agama Islam Vol 2 No 1 (2021): FATAWA: Jurnal Pendidikan Agama Islam
Publisher : Program Studi Pendidikan Agama Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37812/fatawa.v2i1.406

Abstract

Murtadha Motahhari is a prominent figure in Iran. He was born on February 2, 1920. He is the son of a prominent Iranian cleric, Muhammad Husein Mutahhari. Murtadha loves kalam and philosophy. While in Qum, Murtadha met Imam Khomeini and studied with him on ethics and philosophy. In 1950, Murtadha moved from Qum to Tehran. He began teaching philosophy at the University of Tehran. Murtadha became a great thought figure for Iran. One of her most important thoughts is about women's equality against the western version of equality. Murtadha explains that the west is late and hasty regarding equality. Western equality also leads to uniformity. Islam has judged that men and women are both human beings who have differences from nature and innate. It is this difference that produces the beauty and happiness between the two.
FENOMENA TRADISI ZIARAH MAKAM DI DESA BANARAN KANDANGAN KEDIRI Mukti, M Aziz
Historia Islamica: Journal of Islamic History and Civilization Vol 1 No 1 (2022): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.781 KB)

Abstract

Abstract The issues discussed in this study which includes: (1). How Mbah biography Banaran and preaching activity? (2). How is the phenomenon of pilgrims at the tomb of Mbah Banaran (Mbah Imam Faqih)? (3). How polarization patterns and rituals of pilgrimage?. To answer these problems, the authors in this study used qualitative methods and phenomenological approach to the stages; Search data from oral sources and archaeological evidence of existing heritage. While the theory used is phenomenological theory. Primary sources in the form of interviews with a caretaker, a pilgrim, one of the descendants of Mbah Banaran (Mbah Imam Faqih) and communities around the tomb. The results showed that, (1). Mbah Imam Faqih is the disseminator of Islam and pembabad Kandangan villages which still have descendants of Islamic Mataram kingdom (2). Many pilgrims who come for pilgrimage. They have a background different from both schools of belief such as NU, Muhammadiyah and Kejawen, ethnicity as ethnic Chinese and Javanese culture as people around the tomb with the pilgrim boarding school students, professions such as farmers, traders, bureaucrats, businessmen, wiraswasata and youth unemployment. (3). Their motives or objectives vary pilgrims in pilgrimage at the tomb of Mbah Banaran (Mbah Imam Faqih) such as religious motives, economic, political, cultural, educational and faith / flow and differences in ritual pilgrimage pilgrims. Keywords: Phenomena, Traditions & Grave Pilgrims Abstrak Adapun permasalahan yang dibahas pada penelitian ini yaitu meliputi: (1). Bagaimana biografi Mbah Banaran dan aktifitas dakwahnya? (2). Bagaimana fenomena peziarah di makam Mbah Banaran (Mbah Imam Faqih)? (3). Bagaimana polarisasi motif dan ritual ziarah?. Untuk menjawab permasalahan tersebut, penulis dalam penelitian ini menggunakan metode kualitatif dan pendekatan fenomenologi dengan tahapan; Pencarian data dari sumber lisan dan bukti arkeologi peninggalan yang ada. Sedangkan teori yang digunakan adalah teori fenomenologi. Sumber primer berupa dari, wawancara dengan juru kunci, peziarah, salah satu keturunan dari Mbah Banaran (Mbah Imam Faqih) dan masyarakat sekitar makam. Serta buku-buku referensi pendukung yang berkaitan dengan pembahasan ini. Hasil penelitian ini menunjukkan bahwa, (1). Mbah Imam Faqih adalah penyebar Islam dan pembabad desa Kandangan yang masih memiliki keturunan dari kerajaan Mataram Islam. (2). Banyak peziarah yang datang untuk berziarah. Mereka memiliki latar belakang yang berbeda-beda baik dari faham kepercayaan seperti NU, Muhammadiyah dan Kejawen, etnis seperti orang keturunan Tionghoa dan orang Jawa, budaya seperti masyarakat sekitar makam dengan peziarah santri pondok pesantren, profesi seperti petani, pedagang, birokrat, pengusaha, wiraswasata dan pemuda pengangguran. (3). Adanya motif atau tujuan berbeda-beda peziarah dalam berziarah di makam Mbah Banaran (Mbah Imam Faqih) seperti motif agama, ekonomi, politik, budaya, pendidikan dan keyakinan/aliran dan perbedaan ritual ziarah para peziarah. Kata Kunci: Fenomena, Tradisi & Peziarah Makam
Sejarah Idealisme di Tuban: Melacak Eksistensi Idealisme Islam Modernis Tahun 1474-1530 Mukti, M Aziz
Historia Islamica: Journal of Islamic History and Civilization Vol 2 No 1 (2023): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v2i1.662

Abstract

Currently, studies relating to the Islamization process in Indonesia need to be increased in terms of quantity, this aims to support the development of the Islamization process that is currently taking place in Indonesia. At this stage studies related to the early history of the Islamization process in Indonesia are urgently needed, especially to provide enthusiasm and motivation for Muslims in Indonesia to always try to improve their Islam. This is due to the fact that when reflecting on history, the struggle of the Ulama at the beginning of the arrival of Islam in Indonesia was full of challenges, especially when the effective process of Islamization was carried out only when mixing several local traditions into the process of preaching, this caused a lot of cultural acculturation. In the development of several cultural acculturations by several groups it was considered that there were elements of khuparat or even heresy in it. Even so, at the beginning of the preaching of Islam, there were several groups of scholars who still tried to preach Islam by adhering to the principles of Shari'a and Aqeedah and only slightly incorporating elements of local traditions as an adaptive form which today is often also called the modernist group, as manifested in the application of syar'i tasawuf. In connection with the application of syar'i tasawuf, some evidence can be found which illustrates the application of syar'i tasawuf in several areas, such as one in Tuban Regency. Through this evidence, this research seeks to examine the existence of this Muslim group as a form of learning from the struggles of the Ulama in the early era of the arrival of Islam in Indonesia
TERPECAHNYA NII (NEGARA ISLAM INDONESIA) DI INDONESIA 1971-1992 M (GEJOLAK ANTARA KELOMPOK PURITANIS & TRADISIONALIS) Mukti, M Aziz
Historia Islamica: Journal of Islamic History and Civilization Vol 4 No 1 (2025): Historia Islamica
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Ushuluddin Adab dan Dakwah IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/historia.v4i1.703

Abstract

Penelitian ini mendiskusikan tentang konflik yang terjadi antara Islam puritanis dan tradisionalis dalam Negara Islam Indonesia (NII) pada tahun 1971 hingga 1992. Dalam penelitian ini jelas bahwa permasalahan keagamaan menjadi masalah ketika masuknya paham salafi dalam internal NII. Ada dua hal yang menjadi tanda masuknya paham salafi di NII. Pertama, perumusan tauhid RMU yang dirancang oleh Aceng Kurnia. Tauhid ini banyak mengambil pendapat dari tokoh puritan timur tengah seperti Abu Ala Maududi dan Sayyid Qutb. Kedua, masuknya Abdullah Sungkar dan Abu Bakar Baasyir ke dalam NII tahun 1972. Keduanya memiliki pemahaman puritanis berhasil menghimpun pengikut ke dalam NII. Konflik dimulai saat Abdullah Sungkar mengkritik Imam NII Ajengan Masduki telah melakukan TBC (Takhayul, Bid’ah, dan Khurafat) karena pemahaman agamanya dan mengikuti tarekat. Konflik pribadi antara keduanya berubah menjadi konflik kelompok dalam NII. Peristiwa itu menyebabkan perpecahan antara kelompok Ajengan Masduki dan kelompok Abdullah Sungkar. Abdullah Sungkar dan pengikutnya menyatakan keluar dari NII pada tahun 1993. Penelitian ini menunjukan adanya konflik yang terjadi karena pemahaman yang berbeda dalam sejarah radikalisme Islam Indonesia.