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MAHABBAH MENURUT SUFISME DAN CINTA KASIH MENURUT BIBLE Abrar M. Dawud Faza; Ramdayani Harahap
Studia Sosia Religia Vol 3, No 2 (2020)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v3i2.8881

AbstrakMakhluk Allah yang paling sempurna adalah manusia karena diberikan akal, pikiran serta nafsu. Manusia juga diberikan fitrah oleh Allah, salah satunya mencintai atau dicintai (mahabbah) ialah yang dikenal istilah dalam Islam. yaitu cinta yang mendalam seorang hamba kepada Allah. Cinta kasih menurut keyakinan Kristen adalah dapat diungkapkan dalam berbagai cara, seperti belas kasih, kesetiaan, dan kebaikan, karena cinta kasih suatu keutamaan yang khusus menurut kaum Kristiani yang ingin mengikuti Tuhan. Mengkaji mahabbah dan cinta kasih ini bisa menambah wawasan dan meningkatkan keimanan seseorang. Metode yang digunakan dalam penelitian ini adalah metode kuantitatif, dengan pendekatan teologi ialah pendekatan yang cendrung normatif dan subjektif terhadap agama atau disebut juga dengan pendekatan kewahyuan yang bersumber dari kitab-kitab suci, yang mana kitab suci Alquran menjelaskan tentang mahabbah dan cinta kasih di dalam bible. Dari penelitian ini peneliti mengetahui konsep mahabbah menurut para sufi seperti Rabiatul adawiyah yang menerapakn cintanya hanya kepada Allah dan menutup cintanya kepada yang lain. Dan cinta kasih ini menjelaskan tentang pengorbankan Yesus yang mana Yesus mengorbankan dirinya untuk menebus dosa manusia. Mahabbatullah merupakan derajat tertinggi dari seluruh maqom spritual. Sedangkan dalam dunia Kristen cinta kasih merupakan tolak ukur yang paling menetukan, karena banyak merebut perhatian, yang harus diberikan pada cinta.Kata Kunci: Mahabbah, Sufisme, Cinta Kasih, Bible Abstract Humans are perfect creatures created by God in terms they have intellect and lust. Allah also gave his nature "fitrah" to humans, such as loving and being loved or called "mahabbah" in Islamic terms. "Mahabbah" is the sincere affection of a servant for his creator, "Allah." According to Christian belief, affection can be expressed in various ways, including compassion, loyalty, and kindness because affection is a priority that must be present in humans who want to follow their God. Discussing mahabbah and affection can enhance our insight and faith. In this study, the researcher used the qualitative method with a theological approach that tended to be normative and subjective towards religion or it could also be called the revelation approach that came from the Qur'an, which explained about mahabbah and affection in the Bible. From the study, the researcher knew the concept of mahabbah based on some Sufi views, such as Rabiatul Adawiyah who only gave all his love to Allah the Almighty, and did not love anyone else, except Allah the Almighty. The affection contained in this story illustrates the sacrifice of Jesus where Jesus was willing to sacrifice himself to redeem for the sins of humankind. Mahabatullah is the highest level of spiritual grade (maqoom) while in Christianity; affection is the most decisive measure because it grabs attention that should be given to love.Keywords: Mahabbah, Sufism, Love, Bible

TASAWUF FALSAFI Abrar M. Dawud Faza
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 1, No 1 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v1i1.4050

Philosophical Sufism has emerged clearly in Islamic treasures since the sixth century Hijrah even though the characters were only known later in the century. Since then, this type of Sufism lived and developed, especially among Sufis who were also philosophers, until near lately. The existence of a combination of Sufism and philosophy in philosophical Sufism teachings led to the teachings of Sufism of this type mixed with a number of philosophical teachings outside of Islam, such as Greece, Persia, India, and Christianity. However, his originality as Sufism still does not disappear.Keywords: Sufism, Philosophy

Said Hawwa and Modern Tasawuf: An Introduction Rudiawan Sitorus; Hasyimsyah Hasyimsyah; Abrar M. Dawud Faza
Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 5, No 1 (2022): Budapest International Research and Critics Institute February
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i1.4151

Returning to the focus of this study, Said Hawwa drew the author to introduce his thoughts on the discussion of modern Tasawuf. In the field of Tasawuf, Said Hawwa studied with Tasawuf figures of his time, such as Sheikh Muhammad al-Hasyimi as the head of the tariqah ad-Darqawiyyah in Damascus, then he also studied with Sheikh Ibrahim al-Ghalayini, the leader of the tariqah an-Naqsyabandiyyah, even he follows the halaqah of this tarekat remembrance. But then he did not continue because this new teacher told him to 'uzlah. The approach used is a sociological approach, by maintaining the social conditions that influence the character's thinking when he is in his country of Syria under the auspices of the eastern tradition and the Arab world of thought where he is in the midst of a society that adheres to modernization, secularization and globalization. In addition, it also uses a historical approach, to see the background of the character's thoughts, previous figures that influenced his thinking, as well as in the spiritual aspect in the history of the development of science in each tradition and religion.

RELASI ANTARA TUHAN, MANUSIA DAN ALAM DALAM TAHÂFUT AL-FALÂSIFAH ABU HAMID AL-GHAZALI Irda Hasmi Batubara; Abrar M. Dawud Faza; Ryandi, Ryandi
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 5 No. 3 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v5i3.4243

Pemikiran Abu Hamid Al-Ghazali sebagai filosof memiliki pandangan bahwa masalah lingkungan dapat ditangani dengan pendekatan filsafat. Alam lingkungan harus dipahami sebagai realitas spiritual yang tidak terlepas dari yang sakral. Pandangan ini dijelaskan dalam beberapa karyanya yang mengedepankan pendekatan filsafat dalam melihat relasi antara Tuhan, manusia dan alam. Adapun rumusan masalah dalam tulisan ini adalah bahaimana relasi antara Tuhan, manusia dan alam dalam Tahâfut Al-Falâsifah Abu Hamid Al-Ghazali? Sehingga tulisan ini bertujuan untuk membahas tentang relasi antara Tuhan, manusia dan alam dalam Tahâfut Al-Falâsifah Abu Hamid Al-Ghazali. Penelitian ini termasuk jenis penelitian kajian pustaka (Library Research) dengan penelitian kualitatif yang menggunakan pendekatan filosofis-sufistik dan sains untuk menunjukkan hakikat mendasar yang dapat terlihat dari relasi antara Tuhan, manusia dan alam dalam Tahâfut Al-Falâsifah Abu Hamid Al-Ghazali. Sehingga diperoleh kesimpulan bahwa pemikiran Al-Ghazali ini dapat menjadi tawaran alternatif di tengah kebimbangan manusia dalam bersikap terhadap alam semesta dengan merawat dan mencintai alam sebagai upaya untuk menciptakan kehidupan yang harmonis di muka bumi.

Javanese Philosophical Narratives in New Media: Analysis Semiotics Frans Magnis YouTube Content Suseno Rafli Kahfi; Abrar M. Dawud Faza; Sholahuddin Ashani
Sufiya Journal of Islamic Studies Vol. 2 No. 1 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

The development of social media has created a new space for the dissemination of philosophical discourse. This study aims to examine how the narrative of Javanese philosophy is constructed in the YouTube content of Frans Magnis Suseno. The method used is semiotic analysis based on Roland Barthes' approach, which distinguishes between denotative, connotative, and mythic meanings in both visual and verbal texts. The analysis reveals that Frans Magnis conveys core values of Javanese philosophy such as eling, nrimo, and sumeleh through simple, communicative narratives adapted to today's social context. These narratives not only popularize Javanese philosophy but also make it more accessible to younger generations through a modern visual format. This study highlights the significant potential of new media in transforming traditional discourses into a more inclusive digital domain.

Javanese Philosophical Narratives in New Media: Analysis Semiotics Frans Magnis YouTube Content Suseno Rafli Kahfi; Abrar M. Dawud Faza; Sholahuddin Ashani
Sufiya Journal of Islamic Studies Vol. 2 No. 1 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

The development of social media has created a new space for the dissemination of philosophical discourse. This study aims to examine how the narrative of Javanese philosophy is constructed in the YouTube content of Frans Magnis Suseno. The method used is semiotic analysis based on Roland Barthes' approach, which distinguishes between denotative, connotative, and mythic meanings in both visual and verbal texts. The analysis reveals that Frans Magnis conveys core values of Javanese philosophy such as eling, nrimo, and sumeleh through simple, communicative narratives adapted to today's social context. These narratives not only popularize Javanese philosophy but also make it more accessible to younger generations through a modern visual format. This study highlights the significant potential of new media in transforming traditional discourses into a more inclusive digital domain.

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